Catt±ronissay±dikath±vaººan±

128-9. “T±vadeva ch±y± metabb±”ti-±di “bhikkh³na½ p±de vand±petv±”tivacanato ther±therabh±vaj±nanattha½ vutta½. “Cirena agam±s²”ti kira por±ºap±µho,cira½ ak±s²ti catthi.

130. An±patti sambhoge sa½v±seti ukkhittakena saddhi½ sambhogasa½v±sapaccay±p±cittiy±patti paññatt±, tato an±patt²ti attho. Katha½ paññ±yat²ti? Sa½v±saggahaºe.Alajjin± saddhi½ sambhogapaccay± ±pajjitabba½ dukkaµa½ pana ±pajjati eva, na sa½v±sapaccay±.Na hi alajjin± saddhi½ sa½v±so paµikkhitto. Sa½v±so panettha sahaseyyappahonake ±v±sesahav±so, na “p±r±jiko hoti asa½v±so”ti ettha vuttasa½v±so. Aya½ sa½v±soukkhittakena saddhi½ na vaµµati. Alajjin± saddhi½ ekacco vaµµati. Dhammasambhogavinimuttovetaro Ida½ pana “ukkhittako vibbham²”ti-±disutta½ imasmi½ upasamp±detabb±nupasamp±detabbad²panas±maññatovutta½. Kiñca bhiyyo paµipattikkamatova ±pattito suddhi hoti, na vibbhamena, tasm±upasampanno bhikkhu antamaso dubbh±sitampi ±pajjitv± aparabh±ge vibbhamitv± ±gatoupasampajjati, ta½ ±patti½ desetv±va sujjhati, na aññath±ti upasampannassa suddhikkamadassanattha½.As±dh±raº±pattiy± adassanapaccay± ukkhittakassa liªgaparivattanena ±pattito vuµµhitassapuna ce pakatiliªgamevuppajjati, n±n±sa½v±sakat±va, vibbhamitv± ±gatepi yath±vuttanayenevaupasamp±detv± na vuµµhitatt±ti ce? Na liªgantarap±tubh±v±. Na vibbhamena kamm±sujjhanato.Na kamm±sujjhane puna upasampad±kammavipattippasaªgato. Na ca kammavipatti, na cakammapaµippassaddhi. Vibbhamena ca anupasampanno n±n±sa½v±sakabh±vena kamma½ kopetidhammissarena ±hacca bh±sitatt±. Teneva “passissas²”ti an±gatavacana½ kata½. T±disopana gahaµµho nikkhittavattap±riv±siko viya pakatattabh³miya½ vibbham±din± anupasampannapakatiya½yevatiµµhat²ti imassa sabbassapi atthavikappassa dassanatthamida½ vuttanti veditabba½. Pubbevuttappak±ro pana parivattitaliªgo hutv± puna pakatiliªge µhita-ukkhittako punapucchitabbo “passas²”ti. “¾ma pass±m²”ti vadanto os±retabbo. “Deseh²”tina vattabbo liªgaparivattanena vuµµhitatt±. Tappaµikammo ukkhittako pucchitabbo “paµikamma½ki½ te katan”ti, “±ma katan”ti vadanto os±retabbo. “Kattabba½ me paµikamma½na hot²”ti vadanto na os±retabboti eke. As±dh±raº±pattimhi ida½ vidh±na½,na s±dh±raº±ya. Tattha ukkhittako liªgaparivattaneneva paµippassaddhakammoti eke.Vic±retv± yuttatara½ gahetabbanti ±cariyo. Anugaºµhipade pana “alajjiparibhogosahatthad±n±divasena paricchinditabbo, ‘s±raº²yadhammap³rak±dayo dassetv± alajjissa sahatth±d±tu½ vaµµat²’ti vadant±na½ v±do paµisedhetabbo. Katha½? Ukkhittakassa sahatth± d±tu½na vaµµat²ti vinicchay±nus±rena. D±petu½ pana vaµµatev±ti ca. Kiñc±pi alajjiparibhogavasenadukkaµa½, atha kho aya½ alajj² na hoti, tasm± sabb±k±rena nir±pattita½ sandh±ya‘an±patti sambhoge sa½v±se’ti vutta½. Katha½ paññ±yat²ti? Viññeyyo atthatoucchurasakasaµ±na½ satt±hak±likay±vaj²vikatt± ‘vaµµati vik±le ucchu½ kh±ditun’tisañña½ upp±detv± ta½ kh±ditv± tappaccay± p±cittiya½ na passati, vaµµat²ti tath±saññit±ya.Yo v± pana ±patti½ ±pannabh±va½ paµij±nitv± ‘na paµikarom²’ti abhinivisati,ime dve–

‘Sañcicca ±patti½ ±pajjati, ±patti½ parig³hati;
agatigamanañca gacchati, ediso vuccati alajj²puggalo’ti. (Pari. 359)–

Vuttalakkhaºe apatanato alajjino na honti, tasm± ‘yo ±pattidesanapaµikamm±ni na karoti,tena saddhi½ sambhog±dikaraºe an±patt²’ti visesetv± vuttavacanena, itarenapi saddhi½kiñc±pi r³piyasa½voh±ro na hoti, atha kho kayavikkayena ±patti hotiyev±tinayo dinno hoti, pañcahi saddhi½ sabbath±pi an±patt²ti nayo ca. Eva½ s±pattiµµh±nesuvisesetv± ca vacanato idha tath± avuttatt± tena saha alajjiparibhogo natthi. Bhaj±piyam±nopana alajjipakkha½ bhajat²ti imin±pi up±yena sabbattha ta½ ta½ sa½sanditv± attho pariyesitabbotiapare. ¾cariy± pana eva½ na vadant²”ti vutta½. “Sac±ha½ na passiss±m²ti vadati,na pabb±jetabbo”ti vuttatt± pubbe ±pann±pattiyo uppabbajitass±pi na paµippassambhant²tisiddha½, teneva ±cariy± ±patti½ des±petv±va sikkh±paccakkh±na½ k±r±pent²tica an±patti sambhoge sa½v±seti ida½ pubbe ±panna½ santi½ eva ±patti½ napassat²ti ±saªkitabbo. S± paµippassaddh±ti ñ±panattha½ vuttanti ca eke.“Passissas²”ti gahaµµhatt± desetu½ na vaµµat²ti an±gatavasena vutta½. “Upasamp±detv±passissas²”ti pariv±s±din± kattabbassa atthibh±vena “passas²”ti avatv± an±gatavasenavutta½, os±retv±ti abbh±navasena. Tattha puna k±tabbassa abh±v± “passas²”tivutta½. Ida½ sabba½ sabbattha paµij±nana½ sandh±ya vutta½. Ekatr±pi puna na paµij±n±ti,etena saha tass± ±pattiy± anur³pena sa½v±so na k±tabbo, alajjibh±ven±ti vutta½hoti. Diµµhiy±ti-±d²su os±raºa½ n±ma sam±nakamm±din± karaºanti attho. An±pattisambhogeti ukkhittakena sambhoge an±patti. Kasm±? Ukkhittakakammassa gahaµµhabh±venapaµippassaddhatt±, teneva “alabbham±n±ya s±maggiy±”ti vutta½. Id±ni bhikkhubh±ve kattabbatotikeci. Dv²supi v±resu kammapaµippassaddhividh±na½ teyeva j±nanti, tasm± sabbav±resuyuttamayuttañca suµµhu sallakkhetv± kathetabba½.

Yo khandhaka½ pabbajjan±madheyya½,
n±n±naya½ s±sanam³labh³ta½;
ñatv± pak±seti parassa samm±,
tass±dhipacca½ munis±sanasminti.

Mah±khandhakavaººan± niµµhit±.