Ek³nasattatidvisatacatukkakath±vaŗŗan±
59-60. Mata½ yebhuyyena akkh±yitanti vacanato amata½ yebhuyyena kh±yitampi p±r±jikavatthumev±tidasseti. Sabbaso kh±yita½, upp±µita½ v± thullaccayavatthumev±ti dasseti, tath± yebhuyyenakh±yitanti vacanato mata½ sabbakh±yita½, upp±µita½ v± dukkaµavatth³ti dasseti.Na ca s±vasesa½ pańńapenti. Ki½ k±raŗ±? Idańhi sikkh±pada½ lokavajja½,na paŗŗattivajja½. Tattha sikkh±padanti p±r±jika½ adhippeta½. Tattha thullaccayampihi lokavajja½, na paŗŗattivajja½. Atha v± ubhayampi anavasesa½ pańńatta½. P±r±jikakhettehi heµµhimakoµi½ p±petv± µhapite tato para½ thullaccayanti pańńattameva hoti. Tatthathullaccayakhettampi p±r±jikakhetta½ viya heµµhimaparicchedena vuttanti veditabba½. Upa¹¹hakkh±yitethullaccayanti yattha nimitta½ kh±yita½, ta½ dukkaµavatth³ti veditabba½. Etth±hapaŗŗattivajja½ ki½ s±vasesameva bhagav± pańń±pet²ti? Na. Eka½sato pana yath±sambhava½ tatthatattha pak±sayiss±ma, kimattha½ pana bhagav± upa¹¹hakkh±yite p±r±jika½ na pańń±pes²tiaya½ t±va apucch± buddhavisayatt± vinayapańńattiy±. Ida½ panettha k±raŗapatir³paka½ upa¹¹habh±vassadubbinicchayatt±ti. Yebhuyyena kh±yita½ n±ma vaccamaggapass±vamaggamukh±na½ cat³sukoµµh±sesu dve koµµh±se atikkamma y±va tatiyakoµµh±sapariyos±n± kh±dita½, tatiyakoµµh±sa½atikkamma y±va catutthakoµµh±sapariyos±n± dukkaµavatthu.Yadipi nimitta½ sabbaso kh±yitanti j²vam±nakasar²ra½yeva sandh±ya vuttantivadanti, ta½ v²ma½sitv± gahetabba½. Allasar²reti abhinave, akuthite v±manuss±na½ j²vam±nasar²re akkhin±s±d²su thullaccayameva. Tiracch±nagat±na½ hatthi-ass±d²na½n±s±ya vatthikose ca thullaccayanti amaggena amagga½ paveseti, ±patti thullaccayass±tiim±ya p±¼iy± atthavisesenettha vutta½. Upakacchak±d²su dukkaµa½, sabbesampitiracch±nagat±na½ akkhikaŗŗavaŗesu dukkaµa½, avasesasar²repi dukkaµamev±ti ida½vin²tavatthusmi½ ehi, bhante, methuna½ dhamma½ paµisev±ti Ala½ bhaginineta½ kappat²ti (p±r±. 79) imin± t±va methunar±g±bh±vo dassito hoti. Ehi,bhante, ³runtarik±ya ghaµµehi
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so bhikkhu tath± ak±s²ti imin± t±vamocanass±do dassito hoti, tenev±ha bhagav± ±patti saŖgh±disesass±ti. Yopana methunar±gena ³runtarik±ya ghaµµeti, tassa dukkaµanti siddhanti katv± vutta½.Manuss±na½ akkhikaŗŗavaŗ±di thullaccayavatthu, tiracch±nagat±na½ dukkaµavatth³tiettha duvińńeyyo p±¼ileso, tasm± na ca, bhikkhave, rattacittena aŖgaj±ta½ chupitabba½,yo chupeyya, ±patti thullaccayass±ti vacanato rattacittena akkhikaŗŗavaŗa½ chupantassadukkaµanti siddhanti aya½ cammakkhandhake p±¼ilesoti veditabbo. J²vam±nakapurisass±tij²vam±nakasaddo mate vattabbameva natth²ti ń±panattha½ vuttoti vadanti. Mah±-aµµhakath±ya½pan±ti ida½ kińc±pi katv± mah±-aµµhakatha½ sar²ranti vutta½, atha kho sesa-aµµhakath±sumethunar±gena mukhen±ti vacan±bh±vato tattheva bh±vato ta½ vacana½ p±¼ivacanena sa½sanditv±dassanattha½ vutta½. Anugaŗµhipade pana ta½ sabbamp²ti mah±-aµµhakath±yameva methunar±genaitthiy± nimitta½ appavesento chupati, thullaccayanti ca vutta½. Methunar±genamukhen±tipi katthaci, p±¼iya½ avisesena na ca, bhikkhave, rattacittena aŖgaj±ta½chupitabbanti vutta½, tasm± ta½ sabbanti vutta½. Purima½ pasa½sant²titiracch±nagati
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vuttanayeneva thullaccaya½, k±yasa½saggar±gena dukkaµanti-±di-aµµhakath±vacanehisa½sandanato. Ta½ sabbampi
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purima½ pasa½sant²ti ida½ saŖg²titopacch± s²ha¼ad²pakehi ±cariyehi p±¼iy±, aµµhakath±yańca vuttavacana½ sa½sanditv± vuttavinicchayotivutta½. Ettha itarath± h²ti pakatimukhena. Kasm± dukkaµanti ce? AŖgulib²j±d²nipavesentassa dukkaµanti vuttatt± yutta½. Tiracch±nagatitthiy± pass±vamagganti etthamah±-aµµhakath±yampi pubbe nimittanti vatv± ettha pass±vamagganti vuttatt± avasesanimittedukkaµanti yutta½ viya dissati. Vuttanayenev±ti methunar±gena. Thullaccayantica khandhake pass±vanimittavasenev±gatatt± upaparikkhitv± gahetabba½.
Ek³nasattatidvisatacatukkakath±vaŗŗan± niµµhit±.