10. Dantaponasikkh±padavaººan±
Dasame adinnanti k±yena v± k±yappaµibaddhena v± gaºhantassa hatthap±se µhatv± k±yak±yappaµibaddhanissaggiy±na½ aññatarena na dinna½, appaµiggahitakasseta½ n±ma½. Appaµiggahitakañhi bhikkhuno attano santakampi ajjhoharitu½ na vaµµati. Paµiggahita½ antamaso viss±sikasantakampi vaµµati, tassa lakkhaºa½ vuttavipall±sena veditabba½. Sace hi yo koci anupasampanno antamaso tiracch±nopi bhikkhussa v± bhikkhuniy± v± hatthap±se µhito k±y±d²na½ aññatarena deti, tañce bhikkhun± yena kenaci sar²r±vayavena v±, tappaµibaddhena v±, sa½h±rimena ca antamaso mañcen±pi, dh±retu½ samatthena ca antamaso atatthaj±takarukkhapaººen±pi, s³ciy± par±maµµhamatten±pi paµiggahita½, paµiggahitameva hoti. Paµibaddhappaµibaddha½ n±ma idha natthi, yampi natthukaraºiy± diyyam±na½ n±sik±ya, akallako v± mukhena paµiggaºh±ti, sabba½ vaµµati, ±bhogamattameva hettha pam±ºa½. Pubb±bhoge ca sati pacch± nidd±yantassa patte dinnampi hatthap±se sati paµiggahitameva hoti. Yampi “pattena paµiggaºhiss±m²”ti nisinnasseva hatthe patati, ta½ vaµµatiyeva. Abhihaµabh±janato patitarajampi vaµµati, tattha µhitanisinnanipann±na½ pav±raº±sikkh±pade vuttanayeneva hatthap±so veditabbo.Sace pana d±yakappaµigg±hakesu eko ±k±se hoti, eko bh³miya½, bh³maµµhassa s²sena ±k±saµµhassa ca µhapetv± d±tu½ v± gahetu½ v± pas±ritahattha½ ya½ ±sannatara½ aªga½, tassa orimantena hatthap±sappam±ºa½ paricchinditabba½. Sacepi eko k³pe hoti, eko k³pataµe, eko v± rukkhe, eko pathaviya½, vuttanayeneva hatthap±sappam±ºa½ paricchinditabba½. Tasmi½ µhatv± sacepi dve tayo v± s±maºer± ya½ majjhimo puriso ukkhipitu½ sakkoti, evar³pa½ bh±ra½ pavaµµent± bhikkhuno bh³miya½ µhapitahattha½ ±ropenti, ukkhipitv± v± bhikkhuno pas±ritahatthe ekadesen±pi µhapenti, ta½ paµiggahitameva hoti. Ya½ pana piº¹±ya carantassa patte raja½ patati, ta½ appaµiggahitameva hoti, tasm± paµiggahetv±va bhikkh± gaºhitabb±. Appaµiggahetv± gaºhantassa vinayadukkaµa½, ta½ pana puna paµiggahetv± bhuñjantassa an±patti. Sace “paµiggahetv± deth±”ti vutte vacana½ assutv± v± an±diyitv± v± bhikkha½ dentiyeva, vinayadukkaµ± muccati, puna paµiggahetv± aññ± bhikkh± paµiggahetabb±. Sace mah±v±to tato tato raja½ p±teti, na sakk± hoti bhikkha½ gahetu½, “anupasampannassa dass±m²”ti suddhacittena ±bhoga½ katv± gaºhitu½ vaµµati. Ta½ anupasampannassa datv± puna tena dinna½ v± tassa viss±sena v± paµiggahetv± bhuñjitu½ vaµµati. Assukhe¼asiªgh±ºik±d²su ya½ µh±nato cavitv± hatthe v± patte v± patati, ta½ paµiggahetabba½, aªgalagga½ paµiggahitameva. Patantampi vocchinnañce antar± na gahetabba½, uggahitaka½ n±ma hoti, ta½ pacch± paµiggahitampi na vaµµati. Ya½ pana bhesajja½ v± m³laphala½ v± m±t±d²na½ atth±ya gahetv± ch±yatth±ya v± phalinis±kha½ ukkhipitv± gacchati, tato ya½ icchati, ta½ puna paµiggahetv± paribhuñjitu½ vaµµati. Yo pana tattha j±takaphalinis±kh±ya v± valliy± v± gahetv± c±leti. Tassa tato laddha½ phala½ na vaµµati, durupaciººadukkaµañca ±pajjati, aññassa ta½ vaµµati, phalirukkha½ pana apassayitu½ v± ±lambitu½ v± vaµµati, paµiggahetv± µhapite ya½ añña½ aªkur±di uppajjati, paµiggahitameva ta½. Y±va hi hatthato mutte nirapekkho na hoti, nirapekkhat±ya v± hatthato na muccati, t±va na paµiggahaºa½ vijahati, ayamettha saªkhepo, vitth±ro pana samantap±s±dik±ya½ vutto.Mukhadv±ranti galan±¼ika½. Mukhena v± hi paviµµha½ hotu, n±sik±ya v±, galena ajjhoharaº²yat±ya sabbampi ta½ mukhadv±ra½ pavesitameva hoti. ¾h±ranti ya½kiñci y±vak±lika½ v± y±mak±lika½ v± satt±hak±lika½ v± y±vaj²vika½ v±. Sabbañheta½ ajjhoharaº²yatt± ‘±h±ro’ti vuccati, tattha sabbampi dhañña½ v± dhaññ±nuloma½ v± t±lan±¼ikerapanasalabuja-al±bukumbhaº¹apussaphalatipusaphala-e¼±lukasaªkh±ta½ navavidha½ mah±phalañceva aparaººañca, yañcañña½ vanam³lapattapupphaphal±di ±h±rattha½ pharati, ta½ sabba½ y±va majjhanhikak±lo, t±va paribhuñjitabbato y±vak±lika½ n±ma. Ambap±na½ jambup±na½ cocap±na½ mocap±na½ madhukap±na½ muddikap±na½ s±l³kap±na½ ph±rusakap±nanti im±ni aµµha p±n±ni, y±ni ca tesa½ anulom±ni vettatintiºikam±tuluªgakapiµµhakosambakaramand±dikhuddakaphalap±n±ni, et±ni sabb±ni anupasampannehi s²todakena madditv± kat±ni ±diccap±k±ni v± y±va rattiy± pacchimay±ma½ nidahitv± paribhuñjitabbato y±mak±lik±ni n±ma. Avasesesu anuññ±taphalapattapuppharasesupi eseva nayo. Sappi-±d²ni pañca bhesajj±ni satt±ha½ nidahitv± paribhuñjitabbato satt±hak±lik±ni n±ma. Ida½ pana y±vak±lik±dittaya½ k±lavimuttañca udaka½ µhapetv± avasesam³laphal±phal±di ya½ neva kh±dan²yattha½ na bhojan²yattha½ pharati ta½ y±vaj²va½ nidahitv± sati paccaye paribhuñjitabbato y±vaj²vika½ n±ma. ¾hareyy±ti paveseyya. Aññatra udakadantapon±ti ida½ an±h±repi udake ±h±rasaññ±ya, dantapone ca “mukhadv±ra½ ±haµa½ idan”ti saññ±ya kukkucc±yant±na½ kukkuccavinodanattha½ vutta½. Udakañhi yath±sukha½ p±tu½, dantakaµµhañca dantaponaparibhogena paribhuñjitu½ vaµµati. Ýhapetv± pana ida½ dvaya½ avasesa½ ajjhoharaºatth±ya gaºhato gahaºe dukkaµa½, ajjhoh±re ajjhoh±re p±cittiya½, sacepi dantakaµµharaso aj±nantassa anto pavisati, p±cittiyameva.Ves±liya½ aññatara½ bhikkhu½ ±rabbha adinna½ ±h±ra½ ±haraºavatthusmi½ paññatta½, “aññatra udakadantapon±”ti ayamettha anupaññatti, s±dh±raºapaññatti an±ºattika½, tikap±cittiya½, paµiggahitake appaµiggahitasaññino, vematikassa v± dukkaµa½. Paµiggahitasaññissa, udakadantapone, catt±ri mah±vikaµ±ni sati paccaye asati kappiyak±rake s±ma½ gahetv± paribhuñjantassa, ummattak±d²nañca an±patti. Ettha dubbacopi asamatthopi kappiyak±rako asantapakkheyeva tiµµhati, ch±rik±ya asati sukkhad±ru½ jh±petv±, tasmiñca asati allad±ru½ rukkhato chinditv±pi k±tu½, mattikatth±ya ca pathavi½ khaºitumpi vaµµati, ida½ pana catubbidhampi mah±vikaµa½ k±lodissa½ n±ma sappadaµµhakkhaºeyeva s±ma½ gahetu½ vaµµati, aññad± paµigg±h±petv± paribhuñjitabba½. Appaµiggahitakat±, ananuññ±tat±, dh³m±di-abboh±rik±bh±vo, ajjhoharaºanti im±nettha catt±ri aªg±ni. Samuµµh±n±d²ni e¼akalomasadis±n²ti.
Dantaponasikkh±padavaººan± niµµhit±.
Bhojanavaggo catuttho.