9. R³piyasa½voh±rasikkh±padavaŗŗan±

587. R³piyasa½voh±rasikkh±pade j±tar³p±dicatubbidhampi nissaggiyavatthu idha r³piyaggahaŗeneva gahitanti ±ha “j±tar³parajataparivattanan”ti. Paµiggahitaparivattaneti s±ditar³piyassa parivattane, as±diyitv± v± kappiyena g±hena paµiggahitar³piyaparivattane.
589. Ga-k±rassa ka-k±ra½ katv± “s²s³pakan”ti likhita½, padabh±jane ghanakatanti piŗ¹a½ kata½. Satthuvaŗŗoti-±d²su “satthuvaŗŗo ca kah±paŗo ca…pe… ye ca voh±ra½ gacchant²”ti eva½ sabbattha samuccayo veditabbo. R³piye r³piyasańń²ti sakasantaka½ vadati. R³piya½ cet±pet²ti parasantaka½ vadati. “Nissaggiyavatthun± dukkaµavatthu½ v± kappiyavatthu½ v± cet±pentassapi eseva nayo”ti ida½ kasm± vutta½. Na hi “r³piye r³piyasańń² ar³piya½ cet±peti nissaggiya½ p±cittiyan”ti-±dittiko p±¼iya½ vuttoti ±ha “yo h²”ti-±di. Tass±nulomatt±ti etth±yamadhipp±yo– r³piyasa½voh±ro n±ma na kevala½ r³piyena r³piyaparivattanameva, atha kho “ar³piye r³piyasańń² r³piya½ cet±pet²”ti vuttatt± ar³piyena r³piyacet±panampi r³piyasa½voh±ro n±ma hot²ti etasmi½ pakkhepi r³piye sati r³piyasa½voh±royeva hot²ti ayamattho avuttopi vińń±yat²ti. Ar³piya½ n±ma dukkaµavatthukappiyavatth³ni. Ekantena r³piyapakkheti ekena antena r³piyapakkheti aya½ attho gahetabbo. “Ekato r³piyapakkhe”ti v± p±µho veditabbo. “Ekar³piyapakkhe”tipi paµhanti, tatth±pi ekato r³piyapakkheti ayamevattho gahetabbo.
Kappiyavatthun± kappiyavatthuno kayavikkayepi t±va nissaggiya½ hoti, dukkaµavatthun± dukkaµavatthuno kayavikkaye kasm± na hot²ti andhakaµµhakath±ya adhipp±yo. Ida½ sikkh±pada½…pe… ar³piyena ca r³piyacet±pana½ sandh±ya vuttanti sambandho. Idh±ti imasmi½ r³piyasa½voh±rasikkh±pade. Tatth±ti kayavikkayasikkh±pade. Tenev±ti kappiyavatthun±yeva.
Puna kappiyabh±va½ netu½ asakkuŗeyyatt± “mah±-akappiyo n±m±”ti vutta½. “Na sakk± kenaci up±yena kappiyo k±tunti ida½ pańcanna½yeva sahadhammik±na½ antare parivattana½ sandh±ya vutta½, gih²hi pana gahetv± attano santaka½ katv± dinna½ sabbesa½ kappat²”ti vadanti. “Na sakk± kenaci up±yena kappiyo k±tun”ti pana imin±va paµiggahitar³piya½ anissajjitv±va tena cet±pita½ kappiyabhaŗ¹ampi saŖghassa nissaµµha½ paribhuńjitu½ na vaµµat²ti siddha½.
Ye pana “paµiggahitar³piya½ anissajjitv±pi tena parivattita½ kappiyabhaŗ¹a½ saŖghassa nissaµµha½ paribhuńjitu½ vaµµat²”ti vadanti, tesa½ “na sakk± kenaci up±yena kappiyo k±tun”ti ida½ na yujjati. Te panettha eva½ vadanti “yasm± nissajjitabbavatthu½ anissajjitv±va upar³pari ańńa½ ańńa½yeva kata½, tasm± paricched±bh±vato idha nissajjitu½ avatv± ‘na sakk± kenaci up±yena kappiyo k±tun’ti vutta½, paricched±bh±vatoyeva ‘m³le m³las±mik±na½ patte ca pattas±mik±na½ dinne kappiyo hot²’ti ca na vuttan”ti. Yadi paµiggahitar³piya½ anissajjitv± cet±pita½ kappiyabhaŗ¹ampi saŖghassa nissaµµha½ paribhuńjitu½ vaµµati, eva½ sante idh±pi avas±navatthu½ gahetv± saŖghassa nissaµµha½ kasm± na vaµµati, “yo pana r³piya½ uggaŗhitv±…pe… patte ca pattas±mik±na½ dinne kappiyo hot²”ti imin±pi paµiggahitar³piya½ anissajjitv± cet±pita½ kappiyabhaŗ¹ampi saŖghassa nissaµµha½ paribhuńjitu½ na vaµµat²ti siddha½. Yadi ta½ nissaµµha½ paribhuńjitu½ vaµµeyya, “m³le m³las±mik±na½, patte ca pattas±mik±na½ dinne kappiyo hot²”ti na vadeyya. Apare panettha eva½ vadanti “yadi saŖghassa nissaµµha½ hoti, r³piyapaµigg±hakassa na vaµµati, tasm± tassapi yath± vaµµati, tath± dassanattha½ ‘m³le m³las±mik±nan’ti-±di vuttan”ti.
Dutiyapattasadisoyev±ti imin± pańcannampi sahadhammik±na½ na kappat²ti dasseti. Tattha k±raŗam±ha “m³lassa sampaµicchitatt±”ti. Atha m³lassa sampaµicchitatt± r³piyapaµigg±hakassa t±va akappiyo hotu, ses±na½ pana kasm± na kappat²ti mańńam±no pucchati “kasm± ses±na½ na kappat²”ti. K±raŗam±ha “m³lassa anissaµµhatt±”ti. Pattassa kappiyabh±vepi sampaµicchitam³lassa nissajjitabbassa anissaµµhatt± tena gahitapatto ses±nampi na kappati. Yadi hi tena sampaµicchitam³la½ saŖghamajjhe nissaµµha½ siy±, tena kappiyena kammena ±r±mik±d²hi gahetv± dinnapatto r³piyapaµigg±haka½ µhapetv± ses±na½ vaµµati. Apare pana “m³la½ sampaµicchitv± gahitapattopi yadi saŖghassa nissaµµho, ses±na½ kappat²”ti vadanti. Eva½ sante “m³lassa anissaµµhatt±”ti na vattabba½, “saŖghassa anissaµµhatt±”ti evameva vattabba½.
Dubbic±ritatt±ti imin± r³piyasa½voh±ro anena katoti dasseti. Ańńesa½ pana vaµµat²ti yasm±nena r³piyasa½voh±ramattameva kata½, na m³la½ sampaµicchita½, tasm± vinayakammavasena saŖghassa nissaµµhak±lato paµµh±ya ańńesa½ vaµµati. Imasmi½yeva ca atthe pam±ŗa½ dassento “mah±sumattherassa kir±”ti-±dim±ha. Apare pana “dubbic±ritatt±ti imin± kevala½ gihisantakabh±vena µhite dubbic±ritamatta½ vutta½, na r³piyasa½voh±r±pajjana½, tasm± r³piyasa½voh±r±bh±vato so patto nissajjitu½ na sakk±ti tassa na kappati, anissaµµhopi ańńesa½ kappati. Anissaµµhasseva ca ańńesa½ kappiyabh±vadassanattha½ ‘mah±sumattherassa kir±’ti-±divatth³ni ud±haµ±ni. SaŖghassa nissajj²ti idańca ańńesa½ kappiyatt± kevala½ saŖghassa pariccattabh±va½ sandh±ya vutta½, na pana vinayakammavasena saŖghassa nissaµµhabh±va½. Imassa ca atthassa sappissa p³retv±ti ida½ vacana½ s±dhakan”ti vadanti.
591. R³piyapaµiggahaŗar³piyasa½voh±resu yena ekekameva kata½, tena tattha tattha vuttanayeneva nissajjitabba½. Yena pana paµiggahitar³piyeneva sa½voh±ro kato, tena katha½ nissajjitabbanti? Nayida½ dukkara½, “aha½, bhante, n±nappak±raka½ r³piyasa½voh±ra½ sam±pajjin”ti evameva nissajjitabba½. “Imasmi½ sikkh±padepi ‘ar³piye r³piyasańń², ±patti dukkaµass±’ti-±dittikassa avas±napade an±pattiy± vuttatt± kappiyavatthuvaseneva ida½ tika½ vuttan”ti t²supi gaŗµhipadesu vutta½. Keci pana “ar³piyaggahaŗena kappiyavatthudukkaµavatth³na½ saŖgahoti purimapadadvaya½ kappiyavatthudukkaµavatth³na½ vasena vutta½, avas±napadameva kappiyavatthuvasena vuttan”ti vadanti, ta½ na yujjati an±pattimissite avas±nattike sańń±n±natta½ µhapetv± vatthun±nattassa abh±vato. Dukkaµavatthun± pana dukkaµavatthuno cet±pana½ neva idha, na tattha p±¼iya½ vuttanti vacanamettha s±dhaka½. Ya½ attano dhanena parivattati, tassa v± dhanassa v± r³piyabh±vo ceva, parivattanańc±ti im±nettha dve aŖg±ni.

R³piyasa½voh±rasikkh±padavaŗŗan± niµµhit±.