2. S±sanapaµµh±nadutiyabh³mi

13. Tattha katama½ s±sanappaµµh±na½? Sa½kilesabh±giya½ sutta½, v±san± bh±giya½ sutta½, nibbedhabh±giya½ sutta½, asekkhabh±giya½ sutta½, sa½kilesabh±giyañca v±san±bh±giyañca, sa½kilesabh±giyañca nibbedhabh±giyañca, sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca, v±san±bh±giyañca nibbedhabh±giyañca. ¾ºatti, phala½, up±yo, ±ºatti ca phalañca, phalañca up±yo ca, ±ºatti ca phalañca up±yo ca. Ass±do, ±d²navo, nissaraºa½, ass±do ca ±d²navo ca, ass±do ca nissaraºañca, ±d²navo ca nissaraºañca, ass±do ca ±d²navo ca nissaraºañca. Lokika½, lokuttara½, lokikañca lokuttarañca. Kamma½, vip±ko, kammañca vip±ko ca. Niddiµµha½, aniddiµµha½, niddiµµhañca aniddiµµhañca. ѱºa½, ñeyya½, ñ±ºañca ñeyyañca. Dassana½, bh±van±, dassanañca bh±van± ca. Vip±kakamma½, na vip±kakamma½, nevavip±kanavip±kakamma½ Sakavacana½, paravacana½, sakavacanañca paravacanañca. Satt±dhiµµh±na½, dhamm±dhiµµh±na½, satt±dhiµµh±nañca dhamm±dhiµµh±nañca. Thavo, sakavacan±dhiµµh±na½, paravacan±dhiµµh±na½, sakavacan±dhiµµh±nañca paravacan±dhiµµh±nañca. Kiriya½, phala½, kiriyañca phalañca. Anuññ±ta½, paµikkhitta½, anuññ±tañca paµikkhittañca. Im±ni cha paµikkhitt±ni.
14. Tattha katama½ sa½kilesabh±giya½ sutta½?
K±mandh± j±lasañchann±, taºh±chadanach±dit±;
pamattabandhun± baddh±, macch±va kumin±mukhe;
jar±maraºamanventi, vaccho kh²rapakova [kh²r³pakova (ka.) passa ud±. 64] m±tara½.

Pañcime, bhikkhave, n²varaº±.

Tattha katama½ v±san±bh±giya½ sutta½?
Manopubbaªgam± dhamm±, manoseµµh± manomay±;
manas± ce pasannena, bh±sati v± karoti v±;
tato na½ sukhamanveti, ch±y±va anap±yin².

Sa½yuttake sutta½.

Mah±n±massa sakkassa ida½ bhagav± saky±na½ kapilavatthumhi nagare nayavitth±rena saddh±s²laparibh±vita½ sutta½ bh±vaññena paribh±vita½ ta½ n±ma pacchime k±le.
Tattha katama½ nibbedhabh±giya½ sutta½?
Uddha½ adho [ud±. 61] sabbadhi vippamutto, aya½ ahasm²ti an±nupass²;
eva½ vimutto udat±ri ogha½, atiººapubba½ apunabbhav±ya.
S²l±ni nu kho bhavanti kimatthiy±ni ±nando pucchati satth±ra½.
Tattha katama½ asekkhabh±giya½ sutta½?
“Yassa sel³pama½ citta½, µhita½ n±nupakampati;
viratta½ rajan²yesu, kopaneyye [kopan²ye (ka.) passa ud±. 34] na kuppati;
yasseva½ bh±vita½ citta½, kuto ta½ dukkhamessat²”ti.
S±riputto n±ma bhagav± theraññataro so ma½ ±sajja appaµinissajja c±rika½ pakkamati, s±riputtassa by±karaºa½ k±tabba½. Yassa n³na bhagav± k±yagat± sati abh±vit± assa abahul²kat± vitth±rena k±tabba½.
15. Tattha katama½ sa½kilesabh±giyañca v±san±bh±giyañca?
Channamativassati [ud±. 45], vivaµa½ n±tivassati;
tasm± channa½ vivaretha, eva½ ta½ n±tivassati.
Channamativassat²ti sa½kileso. Vivaµa½ n±tivassat²ti v±san±. Tamo tamapar±yanoti vitth±rena. Tattha yo ca tamo yo ca tamapar±yano, aya½ sa½kileso. Yo ca joti yo ca jotipar±yano, aya½ v±san±.
Tattha katama½ sa½kilesabh±giyañca nibbedhabh±giyañca sutta½?
Na ta½ da¼ha½ bandhanam±hu dh²r±, yad±yasa½ d±rujapabbajañca [d±ruja½ pabbajañca (p².) dha. pa. 345; sa½. ni. 1.121];
s±rattaratt± maºikuº¹alesu, puttesu d±resu ca y± apekkh±.
Na ta½ da¼ha½ bandhanam±hu dh²r±, yad± puttesu d±resu ca y± apekkh±, aya½ sa½kileso. Etampi chetv± paribbajanti dh²r± anapekkhino sabbak±me pah±y±ti, aya½ nibbedho. Ya½ cetayita½ pakappita½ y± ca n±mar³passa avakkanti hoti. Imehi cat³hi padehi sa½kileso. Pacchimakehi cat³hi nibbedho.
Tattha katama½ sa½kilesabh±giyañca nibbedhabh±giyañca asekkhabh±giyañca sutta½?
Aya½ loko sant±paj±to, phassapareto roga½ [roda½ (p².) passa ud±. 30] vadati attato;
yena yena hi maññanti, tato ta½ hoti aññath±.
Aññath±bh±v² bhavasatto loko, bhavapareto bhavamev±bhinandati;
yadabhinandati ta½ bhaya½, yassa bh±yati ta½ dukkha½;
bhavavippah±n±ya kho panida½ brahmacariya½ vussati.
Ye hi keci samaº± v± br±hmaº± v± bhavena bhavassa vippamokkham±ha½su, sabbete “avippamutt± bhavasm±”ti vad±mi. Ye v± pana keci samaº± v± br±hmaº± v± vibhavena bhavassa nissaraºam±ha½su, sabbete “anissaµ± bhavasm±”ti vad±mi. Upadhi½ hi paµicca dukkhamida½ sambhoti, sabbup±d±nakkhay± natthi dukkhassa sambhavo, lokamima½ passa, puth³ avijj±ya paret± bh³t± bh³tarat± bhav± aparimutt±. Ye hi keci bhav± sabbadhi sabbatthat±ya sabbete bhav± anicc± dukkh± vipariº±madhamm±ti.
“Evameta½ yath±bh³ta½, sammappaññ±ya passato;
bhavataºh± pah²yati, vibhava½ n±bhinandati;
sabbaso taºh±na½ khay±, asesavir±ganirodho nibb±na½.
“Tassa nibbutassa bhikkhuno, anup±d± punabbhavo na hoti;
abhibh³to m±ro vijitasaªg±mo, upeccag± sabbabhav±ni t±d²”ti.
Aya½ loko sant±paj±to y±va dukkhanti ya½ taºh± sa½kileso.
Ya½ punaggahaºa½ ye hi keci samaº± v± br±hmaº± v± bhavena bhavassa vimokkham±ha½su, sabbete “avimutt± bhavasm±”ti vad±mi. Ye v± pana keci samaº± v± br±hmaº± v± vibhavena bhavassa nissaraºam±ha½su “anissaµ± bhavasm±”ti vad±mi. Aya½ diµµhisa½kileso, ta½ diµµhisa½kileso ca taºh±sa½kileso ca, ubhayameta½ sa½kileso. Ya½ punaggahaºa½ bhavavippah±n±ya brahmacariya½ vussati, y±va sabbaso up±d±nakkhay± sambhav±, ida½ nibbedhabh±giya½. Tassa nibbutassa bhikkhuno y±va upaccag± sabbabhav±ni t±d²ti ida½ asekkhabh±giya½. Catt±ro puggal± anusotag±m² sa½kileso µhitatto ca paµisotag±m² ca nibbedho. Thale tiµµhat²ti asekkhabh³mi.
16. Tattha katama½ v±san±bh±giyañca nibbedhabh±giyañca sutta½?
“Dadato [ud±. 75; d². ni. 2.197] puñña½ pava¹¹hati, sa½yamato vera½ na c²yati;
kusalo ca jah±ti p±paka½, r±gadosamohakkhay± sanibbuto”ti.
“Dadato puñña½ pava¹¹hati, sa½yamato vera½ na c²yat²”ti v±san±. “Kusalo ca jah±ti p±paka½, r±gadosamohakkhay± sanibbuto”ti nibbedho.
Sot±nugatesu dhammesu vacas± paricitesu manas±nupekkhitesu diµµhiy± suppaµividdhesu pañc±nisa½s± p±µikaªkh±. Idhekaccassa bahussut± dhamm± honti dh±t± apamuµµh± vacas± paricit± manas±nupekkhit± diµµhiy± suppaµividdh±, so yuñjanto ghaµento v±yamanto diµµheva dhamme visesa½ pappoti. No ce diµµheva dhamme visesa½ pappoti, gil±no pappoti. No ce gil±no pappoti, maraºak±lasamaye pappoti. No ce maraºak±lasamaye pappoti, devabh³to p±puº±ti. No ce devabh³to p±puº±ti, tena dhammar±gena t±ya dhammanandiy± paccekabodhi½ p±puº±ti.
Tatth±ya½ diµµheva dhamme p±puº±ti, aya½ nibbedho. Ya½ sampar±ye paccekabodhi½ p±puº±ti, aya½ v±san±. Im±ni so¼asa sutt±ni sabbas±sana½ atiggaºhanto tiµµhanti. Imehi so¼asahi suttehi navavidho suttanto vibhatto bhavati. So ca paññavato no duppaññassa, yuttassa no ayuttassa, akammassa vih±rissa pakatiy± loke sa½kileso carati. So sa½kileso tividho– taºh±sa½kileso diµµhisa½kileso duccaritasa½kileso. Tato sa½kilesato uµµhahanto sa½kileso dhammesu patiµµhahati, lokiyesu patiµµhahat²ti. Tatth±kusalo diµµhato sace ta½ s²lañca diµµhiñca par±masati, tassa so taºh±sa½kileso hoti. Sace panassa eva½ hoti “imin±ha½ s²lena v± vatena v± brahmacariyena v± devo v± bhavissa½ [bhaviss±mi (p².)] devaññataro v±”ti yassa hoti micch±diµµhi, etassa micch±diµµhisa½kileso bhavati. Sace pana s²le patiµµhito apar±maµµhassa hi s²lavata½ hoti, tassa ta½ s²lavato yoniso gahita½ avippaµis±ra½ janeti y±va vimuttiñ±ºadassana½, tañca tassa diµµheva dhamme k±laªkatassa v± tamhiyeva v± pana apar±pariy±yena v±, aññesu khandhesu eva½ suta½ “sucarita½ v±san±ya sa½vattat²”ti v±san±bh±giya½ sutta½ vuccati. Tattha s²lesu µhitassa vin²varaºa½ citta½, ta½ tato sakk±yadiµµhippah±n±ya bhagav± dhamma½ deseti. So accantaniµµha½ nibb±na½ p±puº±ti; yadi v± s±sanantare, accanta½ nibb±na½ p±puº±ti, yadi v± ek±sane cha abhiññe. Tattha dve puggal± ariyadhamme p±puºanti saddh±nus±r² ca dhamm±nus±r² ca. Tattha dhamm±nus±r² ugghaµitaññ³, saddh±nus±r² neyyo. Tattha ugghaµitaññ³ duvidho– koci tikkhindriyo koci mudindriyo. Tattha neyyopi duvidho– koci tikkhindriyo koci mudindriyo. Tattha yo ca ugghaµitaññ³ mudindriyo, yo ca neyyo tikkhindriyo, ime puggal± asamindriy± honti. Tattha ime puggal± samindriy± parih±yanti ca ugghaµitaññuto, vipañcitaññ³ neyyato, ime majjhim± bh³migat± vipañcitaññ³ hoti. Ime tayo puggal±.
17. Tattha catutth± pana pañcam± ugghaµitaññ³ vipañcitaññ³ neyyo ca, tattha ugghaµitaññ³ puggalo indriy±ni paµilabhitv± dassanabh³miya½ µhito sot±pattiphalañca p±puº±ti, ekab²j² hoti paµhamo sot±panno. Tattha vipañcitaññ³ puggalo indriy±ni paµilabhitv± dassanabh³miya½ µhito sot±pattiphalañca p±puº±ti, kola½kolo ca hoti dutiyo sot±panno Tattha neyyo puggalo indriy±ni paµilabhitv± dassanabh³miya½ µhito sot±pattiphalañca p±puº±ti, sattakkhattuparamo ca hoti aya½ tatiyo sot±panno. Ime tayo puggal± indriyavemattat±ya sot±pattiphale µhit±.
Ugghaµitaññ³ ekab²j² hoti, vipañcitaññ³ kola½kolo hoti, neyyo sattakkhattuparamo hoti. Ida½ nibbedhabh±giya½ sutta½. Sace pana taduttari v±yamati, accantaniµµha½ nibb±na½ p±puº±ti. Tattha ugghaµitaññ³ puggalo yo tikkhindriyo, te dve puggal± honti– an±g±miphala½ p±puºitv± antar±parinibb±y² ca upahaccaparinibb±y² ca. Tattha vipañcitaññ³ puggalo yo tikkhindriyo, te dve puggal± honti– an±g±miphala½ p±puºanti asaªkh±raparinibb±y² ca sasaªkh±raparinibb±y² ca. Tattha neyyo an±g±miphala½ p±puºanto uddha½soto akaniµµhag±m² hoti, ugghaµitaññ³ ca vipañcitaññ³ ca, indriyan±nattena ugghaµitaññ³ puggalo tikkhindriyo antar±parinibb±y² hoti, ugghaµitaññ³ mudindriyo uddha½soto akaniµµhag±m² hoti. Ugghaµitaññ³ ca vipañcitaññ³ ca indriyan±nattena ugghaµitaññ³ puggalo tikkhindriyo sasaªkh±raparinibb±y² hoti, tikkhindriyo antar±parinibb±y² hoti, ugghaµitaññ³ mudindriyo upahaccaparinibb±y² hoti. Vipañcitaññ³ tikkhindriyo asaªkh±raparinibb±y² hoti, vipañcitaññ³ mudindriyo sasaªkh±raparinibb±y² hoti, neyyo upahaccaparinibb±y² hoti, vipañcitaññ³ tikkhindriyo asaªkh±raparinibb±y² hoti. Vipañcitaññ³ mudindriyo sasaªkh±raparinibb±y² hoti, neyyo uddha½soto akaniµµhag±m² hoti. Iti pañca an±g±mino, chaµµho sakad±g±m², tayo ca sot±pann±ti ime nava sekkh±.