6. Ucchedadiµµhiniddesavaººan±

139. Sakk±yavatthuk±ya ucchedadiµµhiy± eva½ “r³pa½ attato samanupassat²”ti ekameva dassetv± ses± catasso sa½khitt±.

Ucchedadiµµhiniddesavaººan± niµµhit±.

7. Antagg±hik±diµµhiniddesavaººan±

140. Antagg±hik±ya diµµhiy± paµhamav±re ±k±rapucch±. Dutiye ±k±ragahaºa½. Tatiye ±k±ravissajjana½. Tattha lokoti att±. So antoti aññamaññapaµipakkhesu sassatucchedantesu sassatagg±he sassatanto, asassatagg±he ucchedanto. Paritta½ ok±santi suppamatta½ v± sar±vamatta½ v± khuddaka½ µh±na½. N²lakato pharat²ti n²lanti ±rammaºa½ karoti. Aya½ lokoti att±na½ sandh±ya vutta½. Parivaµumoti samantato paricchedav±. Antasaññ²ti antav±tisaññ². Anto assa atth²ti antoti gahetabba½. Ya½ pharat²ti ya½ kasiºar³pa½ pharati. Ta½ vatthu ceva loko c±ti ta½ kasiºar³pa½ ±rammaºañceva ±lokiyaµµhena loko ca. Yena pharat²ti yena cittena pharati. So att± ceva loko c±ti att±namapekkhitv± pulliªga½ kata½, ta½ citta½ att± ceva ±lokanaµµhena loko c±ti vutta½ hoti. Antav±ti anto. Ok±sakato pharat²ti ±lokakasiºavasena tejokasiºavasena od±takasiºavasena v± obh±soti pharati. N²l±d²na½ pañcanna½ pabhassarakasiº±na½yeva gahitatt± pathav²-±pov±yokasiºavasena att±bhiniveso na hot²ti gahetabba½.

Vipula½ ok±santi khalamaº¹alamatt±divasena mahanta½ µh±na½. Anantav±ti vuddha-anantav±. Apariyantoti vuddha-apariyanto. Anantasaññ²ti anantotisaññ². Ta½ j²vanti so j²vo. Liªgavipall±so kato. J²voti ca att± eva. R³p±d²ni pañcapi parivaµumaµµhena sar²ra½. J²va½ na sar²ranti attasaªkh±to j²vo r³pasaªkh±ta½ sar²ra½ na hoti. Esa nayo vedan±d²su. Tath±gatoti satto. Arahanti eke. Para½ maraº±ti maraºato uddha½, paraloketi attho. R³pa½ idheva maraºadhammanti attano p±kaµakkhandhas²sena pañcakkhandhaggahaºa½, ta½ imasmi½yeva loke nassanapakatikanti attho. Sesakkhandhesupi eseva nayo. K±yassa bhed±ti khandhapañcakasaªkh±tassa k±yassa bhedato para½. Imin± vacanena “para½ maraº±”ti etassa uddesassa attho vutto. Hotip²ti-±d²su hot²ti m³lapada½. Cat³supi api-saddo samuccayattho. Tiµµhat²ti sassatatt± tiµµhati, na cavat²ti attho. “Hot²”ti padassa v± atthavisesanattha½ “tiµµhat²”ti pada½ vuttanti veditabba½. Uppajjat²ti aº¹ajajal±bujayonipavesavasena uppajjati n±ma, nibbattat²ti sa½sedaja-opap±tikayonipavesavasena nibbattati n±m±ti atthayojan± veditabb±. Ucchijjat²ti pabandh±bh±vavasena. Vinassat²ti bhaªgavasena. Na hoti para½ maraº±ti purimapad±na½ atthavivaraºa½, cutito uddha½ na vijjat²ti attho. Hoti ca na ca hot²ti ekaccasassatik±na½ diµµhi, ekena pariy±yena hoti, ekena pariy±yena na hot²ti attho. J²vabh±vena hoti, pubbaj²vassa abh±vena na hot²ti vutta½ hoti. Neva hoti na na hot²ti amar±vikkhepik±na½ diµµhi, hot²ti ca neva hoti, na hot²ti ca na hot²ti attho. Anuv±dabhay± mus±v±dabhay± ca mandatt± mom³hatt± ca pubbavuttanayassa paµikkhepamatta½ karoti. Imehi paññ±s±ya ±k±reh²ti yath±vutt±na½ dasanna½ pañcak±na½ vasena paññ±s±ya ±k±reh²ti.

Antagg±hik±diµµhiniddesavaººan± niµµhit±.