2. Diµµhikath±
1. Ass±dadiµµhiniddesavaººan±
122. Id±ni ñ±ºakath±nantara½ kathit±ya diµµhikath±ya anupubba-anuvaººan± anuppatt±. Ayañhi diµµhikath± ñ±ºakath±ya katañ±ºaparicayassa samadhigatasamm±diµµhissa micch±diµµhimalavisodhan± sukar± hoti, samm±diµµhi ca suparisuddh± hot²ti ñ±ºakath±nantara½ kathit±. Tattha k± diµµh²ti-±dik± pucch±. K± diµµh²ti abhinivesapar±m±so diµµh²ti-±dika½ pucchitapucch±ya vissajjana½. Katha½ abhinivesapar±m±so diµµh²ti-±diko vissajjitavissajjanassa vitth±raniddeso, sabb±va t± diµµhiyo ass±dadiµµhiyoti-±dik± diµµhisuttasa½sandan±ti evamime catt±ro paricched±. Tattha pucch±paricchede t±va k± diµµh²ti dhammapucch±, sabh±vapucch±. Kati diµµhiµµh±n±n²ti hetupucch± paccayapucch±, kittak±ni diµµh²na½ k±raº±n²ti attho. Kati diµµhipariyuµµh±n±n²ti samud±c±rapucch± vik±rapucch±. Diµµhiyo eva hi samud±c±ravasena citta½ pariyonandhantiyo uµµhahant²ti diµµhipariyuµµh±n±ni n±ma honti. Kati diµµhiyoti diµµh²na½ saªkh±pucch± gaºan±pucch±. Kati diµµh±bhinives±ti vatthuppabhedavasena ±rammaºan±nattavasena diµµhippabhedapucch±. Diµµhiyo eva hi ta½ ta½ vatthu½ ta½ ta½ ±rammaºa½ abhinivisanti par±masant²ti diµµhipar±m±s±ti vuccanti. Katamo diµµhiµµh±nasamuggh±toti diµµh²na½ paµipakkhapucch± pah±n³p±yapucch±. Diµµhik±raº±ni hi khandh±d²ni diµµhisamuggh±tena t±sa½ k±raº±ni na hont²ti t±ni ca k±raº±ni samuggh±tit±ni n±ma honti. Tasm± diµµhiµµh±n±ni samm± bhusa½ haññanti eten±ti diµµhiµµh±nasamuggh±toti vuccati. Id±ni et±sa½ channa½ pucch±na½ k± diµµh²ti-±d²ni cha vissajjan±ni. Tattha k± diµµh²ti vissajjetabbapucch±. Abhinivesapar±m±so diµµh²ti vissajjana½. S± pana anicc±dike vatthusmi½ nicc±divasena abhinivisati patiµµhahati da¼ha½ gaºh±t²ti abhiniveso. Anicc±di-±k±ra½ atikkamitv± niccanti-±divasena vattam±no parato ±masati gaºh±t²ti par±m±so. Atha v± niccanti-±dika½ para½ uttama½ saccanti ±masati gaºh±t²ti par±m±so, abhiniveso ca so par±m±so c±ti abhinivesapar±m±so. Eva½pak±ro diµµh²ti kiccato diµµhisabh±va½ vissajjeti. T²ºi satanti t²ºi sat±ni, vacanavipall±so kato. Katamo diµµhiµµh±nasamuggh±toti puccha½ anuddharitv±va sot±pattimaggo diµµhiµµh±nasamuggh±toti vissajjana½ kata½. 123. Id±ni katha½ abhinivesapar±m±soti-±di vitth±raniddeso. Tattha r³panti upayogavacana½. R³pa½ abhinivesapar±m±soti sambandho. R³panti cettha r³pup±d±nakkhandho kasiºar³pañca. “Eta½ mam±”ti abhinivesapar±m±so diµµhi, “esohamasm²”ti abhinivesapar±m±so diµµhi, “eso me att±”ti abhinivesapar±m±so diµµh²ti pacceka½ yojetabba½. Etanti s±maññavacana½. Teneva “vedana½ eta½ mama, saªkh±re eta½ mam±”ti napu½sakavacana½ ekavacanañca kata½. Esoti pana vattabbamapekkhitv± pulliªgekavacana½ kata½. Eta½ mam±ti taºh±maññan±m³lik± diµµhi. Esohamasm²ti m±namaññan±m³lik± diµµhi. Eso me att±ti diµµhimaññan± eva. Keci pana “eta½ mam±ti mama½k±rakappan±, esohamasm²ti aha½k±rakappan±, eso me att±ti aha½k±ramama½k±rakappito att±bhinivesoti ca, tath± yath±kkameneva taºh±m³laniveso m±napagg±ho, taºh±m³laniviµµho m±napaggahito, att±bhinivesoti ca, saªkh±r±na½ dukkhalakkhaº±dassana½, saªkh±r±na½ aniccalakkhaº±dassana½, saªkh±r±na½ tilakkhaº±dassanahetuko att±bhinivesoti ca, dukkhe asubhe ca sukha½ subhanti vipall±sagatassa, anicce niccanti vipall±sagatassa, catubbidhavipall±sagatassa ca att±bhinivesoti ca, pubbeniv±sañ±ºassa ±k±rakappan±, dibbacakkhuñ±ºassa an±gatapaµil±bhakappan±, pubbant±paranta-idappaccayat±paµiccasamuppannesu dhammesu kappanissitassa att±bhinivesoti ca, nandiy± at²tamanv±gameti, nandiy± an±gata½ paµikaªkhati, paccuppannesu dhammesu sa½h²rati att±bhinivesoti ca, pubbante aññ±ºahetuk± diµµhi, aparante aññ±ºahetuk± diµµhi, pubbant±parante idappaccayat±paµiccasamuppannesu dhammesu aññ±ºahetuko att±bhiniveso”ti ca etesa½ tiººa½ vacan±na½ attha½ vaººayanti. Diµµhiyo panettha paµhama½ pañcakkhandhavatthuk±. Tato cha-ajjhattikab±hir±yatanaviññ±ºa- k±yasamphassak±yavedan±k±yasaññ±k±yacetan±k±yataºh±k±yavitakkavic±radh±tudasakasiºa- dvatti½s±k±ravatthuk± diµµhiyo vutt±. Dvatti½s±k±resu ca yattha visu½ abhiniveso na yujjati, tattha sakalasar²r±bhinivesavaseneva visu½ abhiniveso viya katoti veditabba½. Tato dv±das±yatana-aµµh±rasadh±tu-ek³nav²sati-indriyavasena yojan± kat±. T²ºi ekantalokuttarindriy±ni na yojit±ni. Na hi lokuttaravatthuk± diµµhiyo honti. Sabbatth±pi ca lokiyalokuttaramissesu dhammesu lokuttare µhapetv± lokiy± eva gahetabb±. Anindriyabaddhar³pañca na gahetabbameva. Tato tedh±tukavasena navavidhabhavavasena jh±nabrahmavih±rasam±pattivasena paµiccasamupp±daªgavasena ca yojan± kat±. J±tijar±maraº±na½ visu½ gahaºe parih±ro vuttanayo eva. Sabb±ni cet±ni r³p±dik±ni jar±maraºant±ni aµµhanavutisata½ pad±ni bhavanti. 124. Diµµhiµµh±nesu khandh±pi diµµhiµµh±nanti v²sativatthuk±yapi sakk±yadiµµhiy± pañcanna½ khandh±na½yeva vatthutt± “ye hi keci, bhikkhave, samaº± v± br±hmaº± v± att±na½ samanupassam±n± samanupassanti, sabbe te pañcup±d±nakkhandhesuyeva samanupassanti, etesa½ v± aññataran”ti (sa½. ni. 3.47) vuttatt± ca pañcup±d±nakkhandh± diµµh²na½ k±raºa½. Avijj±pi diµµhiµµh±nanti avijj±ya andh²kat±na½ diµµhi-uppattito “y±ya½, bhante, diµµhi ‘asamm±sambuddhesu samm±sambuddh±’ti, aya½ nu kho, bhante, diµµhi ki½ paµicca paññ±yat²ti? Mahat² kho es±, kacc±na, dh±tu, yadida½ avijj±dh±tu. H²na½, kacc±na, dh±tu½ paµicca uppajjati h²n± saññ± h²n± diµµh²”ti (sa½. ni. 2.97) vacanato ca avijj± diµµh²na½ k±raºa½. Phassopi diµµhiµµh±nanti tena phassena phuµµhassa diµµhi-uppattito “ye te, bhikkhave, samaºabr±hmaº± pubbantakappik± pubbant±nudiµµhino pubbanta½ ±rabbha anekavihit±ni adhivuttipad±ni abhivadanti, tadapi phassapaccay±”ti (d². ni. 1.123) vacanato ca phasso diµµh²na½ k±raºa½. Saññ±pi diµµhiµµh±nanti ±k±ramattaggahaºena ay±th±vasabh±vag±hahetutt± saññ±ya–
“Y±ni ca t²ºi y±ni ca saµµhi, samaºappav±dasit±ni bh³ripañña;
saññakkharasaññanissit±ni, osaraº±ni vineyya oghatamag±”ti. (Su. ni. 543)–
Vacanato “saññ±nid±n± hi papañcasaªkh±”ti (su. ni. 880; mah±ni. 109) vacanato ca saññ± diµµh²na½ k±raºa½. Vitakkopi diµµhiµµh±nanti ±k±raparivitakkena diµµhi-uppattito–
“Naheva sacc±ni bah³ni n±n±, aññatra saññ±ya nicc±ni loke;
takkañca diµµh²su pakappayitv±, sacca½ mus±ti dvayadhammam±h³”ti. (Su. ni. 892)–
Vacanato ca vitakko diµµh²na½ k±raºa½. Ayonisomanasik±ropi diµµhiµµh±nanti ayoniso manasik±rassa akusal±na½ as±dh±raºahetutt± “tasseva½ ayoniso manasikaroto channa½ diµµh²na½ aññatar± diµµhi uppajjat²”ti (ma. ni. 1.19) vacanato ca ayoniso manasik±ro diµµh²na½ k±raºa½ P±pamittopi diµµhiµµh±nanti p±pamittassa diµµh±nugati-±pajjanena diµµhi-uppattito “b±hira½, bhikkhave, aªganti karitv± na añña½ ekaªgampi samanupass±mi, ya½ eva½ mahato anatth±ya sa½vattati. Yathayida½, bhikkhave, p±pamittat±”ti (a. ni. 1.110) vacanato ca p±pamitto diµµh²na½ k±raºa½. Paratopi ghoso diµµhiµµh±nanti durakkh±tadhammassavanena diµµhi-uppattito “dveme, bhikkhave, het³ dve paccay± micch±diµµhiy± upp±d±ya parato ca ghoso ayoniso ca manasik±ro”ti (a. ni. 2.126) vacanato ca parato ghoso micch±diµµhikato micch±diµµhipaµisaññuttakath± diµµh²na½ k±raºa½.
Id±ni diµµhiµµh±nanti padassa attha½ vivaranto khandh± hetu khandh± paccayoti-±dim±ha. Khandh± eva diµµh²na½ up±d±ya, janakahetu ceva upatthambhakapaccayo c±ti attho. Samuµµh±naµµhen±ti samuµµhahanti uppajjanti eten±ti samuµµh±na½, k±raºanti attho. Tena samuµµh±naµµhena, diµµhik±raºabh±ven±ti attho. 125. Id±ni kiccabhedena diµµhibheda½ dassento katam±ni aµµh±rasa diµµhipariyuµµh±n±n²ti-±dim±ha. Tattha y± diµµh²ti id±ni vuccam±n±na½ aµµh±rasanna½ pad±na½ s±dh±raºa½ m³lapada½. Y± diµµhi, tadeva diµµhigata½, y± diµµhi, tadeva diµµhigahananti sabbehi sambandho k±tabbo. Ay±th±vadassanaµµhena diµµhi, tadeva diµµh²su gata½ dassana½ dv±saµµhidiµµhi-antogadhatt±ti diµµhigata½. Heµµh±pissa attho vuttoyeva. Dvinna½ ant±na½ ekantagatatt±pi diµµhigata½. S± eva diµµhi duratikkamanaµµhena diµµhigahana½ tiºagahanavanagahanapabbatagahan±ni viya. S±saªkasappaµibhayaµµhena diµµhikant±ra½ corakant±rav±¼akant±ranirudakakant±radubbhikkhakant±r± viya. Dhammasaªgaºiya½ “diµµhikant±ro”ti sakaliªgeneva ±gata½. Samm±diµµhiy± vinivijjhanaµµhena paµilomaµµhena ca diµµhivis³ka½. Micch±dassanañhi uppajjam±na½ samm±dassana½ vinivijjhati ceva vilometi ca. Dhammasaªgaºiya½ (dha. sa. 392, 1105) “diµµhivis³k±yikan”ti ±gata½. Kad±ci sassatassa, kad±ci ucchedassa gahaºato diµµhiy± vir³pa½ phanditanti diµµhivipphandita½. Diµµhigatiko hi ekasmi½ patiµµh±tu½ na sakkoti, kad±ci sassata½ anussarati, kad±ci uccheda½. Diµµhiyeva anatthe sa½yojet²ti diµµhisaññojana½. Diµµhiyeva antotudanaµµhena dunn²haraº²yaµµhena ca sallanti diµµhisalla½ Diµµhiyeva p²¼±karaºaµµhena samb±dhoti diµµhisamb±dho. Diµµhiyeva mokkh±varaºaµµhena palibodhoti diµµhipalibodho. Diµµhiyeva dummocan²yaµµhena bandhananti diµµhibandhana½. Diµµhiyeva duruttaraµµhena pap±toti diµµhipap±to. Diµµhiyeva th±magataµµhena anusayoti diµµh±nusayo. Diµµhiyeva att±na½ sant±pet²ti diµµhisant±po. Diµµhiyeva att±na½ anudahat²ti diµµhipari¼±ho. Diµµhiyeva kilesak±ya½ ganthet²ti diµµhigantho. Diµµhiyeva bhusa½ ±diyat²ti diµµhup±d±na½. Diµµhiyeva “saccan”ti-±divasena abhinivisat²ti diµµh±bhiniveso. Diµµhiyeva ida½ paranti ±masati, parato v± ±masat²ti diµµhipar±m±so. 126. Id±ni r±sivasena so¼asa diµµhiyo uddisanto katam± so¼asa diµµhiyoti-±dim±ha. Tattha sukhasomanassasaªkh±te ass±de diµµhi ass±dadiµµhi. Att±na½ anugat± diµµhi att±nudiµµhi. Natth²ti pavattatt± vipar²t± diµµhi micch±diµµhi. Sati k±ye diµµhi, sant² v± k±ye diµµhi sakk±yadiµµhi. K±yoti cettha khandhapañcaka½, khandhapañcakasaªkh±to sakk±yo vatthu patiµµh± etiss±ti sakk±yavatthuk±. Sassatanti pavatt± diµµhi sassatadiµµhi. Ucchedoti pavatt± diµµhi ucchedadiµµhi. Sassat±di-anta½ gaºh±t²ti antagg±hik±, antagg±ho v± ass± atth²ti antagg±hik±. At²tasaªkh±ta½ pubbanta½ anugat± diµµhi pubbant±nudiµµhi. An±gatasaªkh±ta½ aparanta½ anugat± diµµhi aparant±nudiµµhi. Anatthe sa½yojet²ti saññojanik±. Ahaªk±ravasena ahanti uppannena m±nena diµµhiy± m³labh³tena vinibandh± ghaµit± upp±dit± diµµhi ahanti m±navinibandh± diµµhi. Tath± mamaªk±ravasena mamanti uppannena m±nena vinibandh± diµµhi mamanti m±navinibandh± diµµhi. Attano vadana½ kathana½ attav±do, tena paµisaññutt± baddh± diµµhi attav±dapaµisa½yutt± diµµhi. Att±na½ lokoti vadana½ kathana½ lokav±do, tena paµisaññutt± diµµhi lokav±dapaµisa½yutt± diµµhi. Bhavo vuccati sassata½, sassatavasena uppajjanadiµµhi bhavadiµµhi. Vibhavo vuccati ucchedo, ucchedavasena uppajjanadiµµhi vibhavadiµµhi. 127-128. Id±ni t²ºi sata½ diµµh±bhinivese niddisituk±mo katame t²ºi sata½ diµµh±bhinives±ti pucchitv± te avissajjetv±va visu½ visu½ abhinivesavissajjaneneva te vissajjetuk±mo ass±dadiµµhiy±, katih±k±rehi abhiniveso hot²ti-±din± nayena so¼asanna½ diµµh²na½ abhinives±k±ragaºana½ pucchitv± puna ass±dadiµµhiy± pañcati½s±ya ±k±rehi abhiniveso hot²ti t±sa½ so¼asanna½ diµµh²na½ abhinives±k±ragaºana½ vissajjetv± puna t±ni gaºan±ni vissajjento ass±dadiµµhiy± katamehi pañcati½s±ya ±k±rehi abhiniveso hot²ti-±dim±ha. Tattha r³pa½ paµicc±ti r³pakkhandha½ paµicca. Uppajjati sukha½ somanassanti “aya½ me k±yo ²diso”ti r³pasampada½ niss±ya gehasita½ r±gasampayutta½ sukha½ somanassa½ uppajjati. Heµµh± vuttenaµµhena sukhañca somanassañca. Ta½yeva r³passa ass±doti r³panissayo ass±do. Tañhi sukha½ taºh±vasena ass±d²yati upabhuñj²yat²ti ass±do. Abhinivesapar±m±so diµµh²ti so ass±do sassatoti v± ucchijjissat²ti v± sassata½ v± ucchijjam±na½ v± att±na½ sukhita½ karot²ti v± abhinivesapar±m±so hoti. Tasm± y± ca diµµhi yo ca ass±doti ass±dassa diµµhibh±v±bh±vepi ass±da½ vin± s± diµµhi na hot²ti katv± ubhayampi samuccita½. Ass±dadiµµh²ti ass±de pavatt± diµµh²ti vutta½ hoti. Id±ni n±n±suttehi sa½sandetv± micch±diµµhi½ micch±diµµhikañca garahituk±mo ass±dadiµµhi micch±diµµh²ti-±dim±ha. Tattha diµµhivipatt²ti samm±diµµhivin±sakamicch±diµµhisaªkh±tadiµµhiy± vipatti. Diµµhivipannoti vipann± vinaµµh± samm±diµµhi ass±ti diµµhivipanno, vipannadiµµh²ti vutta½ hoti. Micch±diµµhiy± v± vipanno vinaµµhoti diµµhivipanno. Na sevitabbo upasaªkamanena. Na bhajitabbo cittena. Na payirup±sitabbo upasaªkamitv± nis²danena. Ta½ kissa het³ti “ta½ sevan±dika½ kena k±raºena na k±tabban”ti tassa k±raºapucch±. Diµµhi hissa p±pik±ti k±raºavissajjana½. Yasm± assa puggalassa diµµhi p±pik±, tasm± ta½ sevan±dika½ na k±tabbanti attho. Diµµhiy± r±goti “sundar± me diµµh²”ti diµµhi½ ±rabbha diµµhiy± uppajjanar±go Diµµhir±garattoti tena diµµhir±gena raªgena ratta½ vattha½ viya ratto. Na mahapphalanti vip±kaphalena. Na mah±nisa½santi nissandaphalena. Purisapuggalass±ti purisasaªkh±tassa puggalassa. Lokiyavoh±rena hi puri vuccati sar²ra½, tasmi½ purismi½ seti pavattat²ti puriso, pu½ vuccati nirayo, ta½ pu½ galati gacchat²ti puggalo. Yebhuyyena hi satt± sugatito cut± duggatiya½yeva nibbattanti. Ta½ kissa het³ti ta½ na mahapphalatta½ kena k±raºena hoti. Diµµhi hissa p±pik±ti yasm± assa puggalassa diµµhi p±pik±, tasm± na mahapphala½ hot²ti attho. Dveva gatiyoti pañcasu gat²su dveva gatiyo. Vipajjam±n±ya diµµhiy± nirayo. Sampajjam±n±ya tiracch±nayoni. Yañceva k±yakammanti sakaliªgadh±raºapaµipad±nuyoga-abhiv±danapaccuµµh±na-añjalikamm±di k±yakamma½. Yañca vac²kammanti sakasamayapariy±puºanasajjh±yanadesan±sam±dapan±di vac²kamma½. Yañca manokammanti idhalokacint±paµisa½yuttañca paralokacint±paµisa½yuttañca kat±katacint±paµisa½yuttañca manokamma½. Tiºakaµµhadhaññab²jesu sattadiµµhissa d±n±nuppad±napaµiggahaºaparibhogesu ca k±yavac²manokamm±ni. Yath±diµµh²ti y± aya½ diµµhi, tass±nur³pa½. Samattanti paripuººa½. Sam±dinnanti gahita½. Aµµhakath±ya½ pana vutta½– tadeta½ yath±diµµhiya½ µhitak±yakamma½, diµµhisahaj±tak±yakamma½, diµµh±nulomikak±yakammanti tividha½ hoti. Tattha “p±ºa½ hanato adinna½ ±diyato micch±carato natthi tatonid±na½ p±pa½, natthi p±passa ±gamo”ti ya½ eva½ diµµhikassa sato p±º±tip±ta-adinn±d±namicch±c±rasaªkh±ta½ k±yakamma½, ida½ yath±diµµhiya½ µhitak±yakamma½ n±ma. “P±ºa½ hanato adinna½ ±diyato micch±carato natthi tatonid±na½ p±pa½, natthi p±passa ±gamo”ti ya½ im±ya diµµhiy± imin± dassanena sahaj±ta½ k±yakamma½, ida½ diµµhisahaj±tak±yakamma½ n±ma. Tadeva pana samatta½ sam±dinna½ gahita½ par±maµµha½ diµµh±nulomikak±yakamma½ n±ma. Vac²kammamanokammesupi eseva nayo. Ettha pana mus± bhaºato pisuºa½ bhaºato pharusa½ bhaºato sampha½ palapato abhijjh±luno by±pannacittassa micch±diµµhikassa sato natthi tatonid±na½ p±pa½, natthi p±passa ±gamoti yojan± k±tabb±. Liªgadh±raº±dipariy±puºan±dilokacint±divasena vuttanayo cettha sundaro. Cetan±d²su diµµhisahaj±t± cetan± cetan± n±ma. Diµµhisahaj±t± patthan± patthan± n±ma. Cetan±patthan±na½ vasena cittaµµhapan± paºidhi n±ma. Tehi pana cetan±d²hi sampayutt± phass±dayo saªkh±rakkhandhapariy±pann± dhamm± saªkh±r± n±ma. Aniµµh±y±ti-±d²hi dukkhameva vutta½. Dukkhañhi sukhak±mehi sattehi na esitatt± aniµµha½. Appiyatt± akanta½. Manassa ava¹¹hanato, manasi avisappanato ca aman±pa½. ¾yati½ abhaddat±ya ahita½. P²¼anato dukkhanti. Ta½ kissa het³ti ta½ eva½ sa½vattana½ kena k±raºena hot²ti attho. Id±nissa k±raºa½ diµµhi hissa p±pik±ti. Yasm± tassa puggalassa diµµhi p±pik± l±mak±, tasm± eva½ sa½vattat²ti attho. All±ya pathaviy± nikkhittanti udakena tint±ya bh³miy± ropita½. Pathav²rasa½ ±porasanti tasmi½ tasmi½ µh±ne pathaviy± ca sampada½ ±passa ca sampada½. B²janikkhittaµµh±ne hi na sabb± pathav² na sabbo ±po ca b²ja½ phala½ gaºh±peti. Yo pana tesa½ padeso b²ja½ phusati, soyeva b²ja½ phala½ gaºh±peti. Tasm± b²japosan±ya paccayabh³toyeva so padeso pathav²raso ±porasoti veditabbo. Rasasaddassa hi sampatti ca attho. Yath±ha “kiccasampatti-atthena raso n±ma pavuccat²”ti. Loke ca “suraso gandhabbo”ti vutte susampanno gandhabboti attho ñ±yati. Up±diyat²ti gaºh±ti. Yo hi padeso paccayo hoti, ta½ paccaya½ labham±na½ b²ja½ ta½ gaºh±ti n±ma. Sabba½ tanti sabba½ ta½ rasaj±ta½. Tittakatt±y±ti so pathav²raso ±poraso ca atittako sam±nopi tittaka½ b²ja½ niss±ya nimbarukkh±d²na½ tesa½ phal±nañca tittakabh±v±ya sa½vattati. Kaµukatt±y±ti ida½ purimasseva vevacana½.
“Vaººagandharas³peto, amboya½ ahuv± pure;
tameva p³ja½ labham±no, kenambo kaµukapphalo”ti. (J±. 1.2.71)–
¾gataµµh±ne viya hi idh±pi tittakameva appiyaµµhena kaµukanti veditabba½. As±tatt±y±ti amadhurabh±v±ya. As±dutt±y±tipi p±µho, as±dubh±v±y±ti attho. S±d³ti hi madhura½. B²ja½ hiss±ti assa nimb±dikassa b²ja½. Evamevanti eva½ eva½. Yasm± sukh± vedan± paramo ass±do, tasm± micch±diµµhiy± dukkhavedan±vasena ±d²navo dassitoti. Puna aµµh±rasabhedena diµµhiy± ±d²nava½ dassetu½ ass±dadiµµhi micch±diµµh²ti-±dim±ha. Ta½ vuttatthameva. Imehi aµµh±rasahi ±k±rehi pariyuµµhitacittassa saññogoti diµµhiy± eva sa½s±re bandhana½ dasseti.
129. Yasm± pana diµµhibh³t±nipi saññojan±ni atthi adiµµhibh³t±nipi, tasm± ta½ pabheda½ dassento atthi saññojan±ni cev±ti-±dim±ha. Tattha yasm± k±mar±gasaññojanasseva anunayasaññojananti ±gataµµh±nampi atthi, tasm± anunayasaññojananti vutta½. K±mar±gabh±va½ appatv± pavatta½ lobha½ sandh±ya eta½ vuttanti veditabba½. Sesakhandh±yatan±dim³lakesupi v±resu imin±va nayena attho veditabbo. Vedan±paramatt± ca ass±dassa vedan±pariyos±n± eva desan± kat±. Saññ±dayo na gahit±. Imehi pañcati½s±ya ±k±reh²ti pañcakkhandh± ajjhattik±yatan±d²ni pañca chakk±ni c±ti im±ni pañcati½sa vatth³ni niss±ya uppanna-ass±d±rammaºavasena pañcati½s±ya ±k±rehi.
Ass±dadiµµhiniddesavaººan± niµµhit±.