Jotikassa gahapatissa puńńavato iddh²ti jotiko n±ma pubbe paccekabuddhesu kat±dhik±ro r±jagahanagare seµµhi. Tassa kira j±tadivase sakalanagare sabb±vudh±ni jali½su, sabbesa½ k±y±ru¼h±ni ±bharaŗ±nipi pajjalit±ni viya obh±sa½ muńci½su, nagara½ ekapajjota½ ahosi. Athassa n±maggahaŗadivase sakalanagarassa ekajotibh³tatt± jotikoti n±ma½ kari½su. Athassa vayappattak±le gehakaraŗatth±ya bh³mitale sodhiyam±ne sakko devar±j± ±gantv± so¼asakar²samatte µh±ne pathavi½ bhinditv± sattaratanamaya½ sattabh³mika½ p±s±da½ uµµh±pesi, p±s±da½ parikkhipitv± sattaratanamaye sattadv±rakoµµhakayutte sattap±k±re uµµh±pesi, p±k±rapariyante catusaµµhi kapparukkhe uµµh±pesi, p±s±dassa cat³su kaŗŗesu yojanikatig±vutikadvig±vutika-ekag±vutik± catasso nidhikumbhiyo uµµh±pesi. P±s±dassa cat³su kaŗŗesu taruŗat±lakkhandhappam±ŗ± catasso suvaŗŗamay± ucchuyaµµhiyo nibbatti½su. T±sa½ maŗimay±ni patt±ni suvaŗŗamay±ni pabb±ni ahesu½. Sattasu dv±rakoµµhakesu ekekasmi½ ekadviticatupańcachasattayakkhasahassapariv±r± satta yakkh± ±rakkha½ gaŗhi½su. Bimbis±ramah±r±j± p±s±d±d²na½ uµµh±na½ sutv± seµµhichatta½ pahiŗi. So jotikaseµµh²ti sakalajambud²pe p±kaµo hutv± uttarakuruto devat±hi ±netv± sirigabbhe nis²d±pit±ya ekańca taŗ¹ulan±¼i½ tayo ca jotip±s±ŗe gahetv± ±gat±ya bhariy±ya saddhi½ tasmi½ p±s±de mah±sampatti½ anubhavanto vasi. Tesa½ y±vaj²va½ t±ya ekataŗ¹ulan±¼iy± bhatta½ pahosi. Sace kira te sakaµasatampi taŗ¹ul±na½ p³retuk±m± honti, s± taŗ¹ulan±¼iyeva hutv± tiµµhati. Bhattapacanak±le taŗ¹ule ukkhaliya½ pakkhipitv± tesa½ p±s±ŗ±na½ upari µhapenti. P±s±ŗ± t±vadeva pajjalitv± bhatte pakkamatte nibb±yanti. Teneva sańń±ŗena bhattassa pakkabh±va½ j±nanti. S³peyy±dipacanak±lepi eseva nayo. Eva½ tesa½ jotip±s±ŗehi ±h±ro paccati, maŗi-±lokena vasanti. Aggissa v± d²passa v± obh±sameva na j±ni½su. Jotikassa kira evar³p± sampatt²ti sakalajambud²pe p±kaµo ahosi. Mah±jano y±n±d²hi dassanatth±ya ±gacchati. Jotikaseµµhi ±gat±gat±na½ uttarakurutaŗ¹ul±na½ bhatta½ d±peti, kapparukkhehi vatth±bharaŗ±ni gaŗhant³ti ±ŗ±peti, g±vutikanidhikumbhiy± mukha½ vivar±petv± y±panamatta½ gaŗhant³ti ±ŗ±peti. Sakalajambud²pav±sikesu dhana½ gahetv± gacchantesu nidhikumbhiy± aŖgulamattampi ³na½ n±hos²ti ayamassa puńńavato iddhi. Jaµilassa gahapatissa puńńavato iddh²ti jaµilo n±ma kassapassa bhagavato dh±tucetiye kat±dhik±ro takkasil±ya½ seµµhi. Tassa kira m±t± b±r±ŗasiya½ seµµhidh²t± abhir³p± ahosi Ta½ pannarasaso¼asavassuddesikak±le ±rakkhanatth±ya sattabh³mikassa p±s±dassa uparitale v±sayi½su. Ta½ ekadivasa½ v±tap±na½ vivaritv± bahi olokiyam±na½ ±k±sena gacchanto vijj±dharo disv± uppannasineho v±tap±nena pavisitv± t±ya saddhi½ santhavamak±si. S± tena gabbha½ gaŗhi. Atha na½ d±s² disv± amma, ki½ idanti vatv± hotu, kassaci m± ±cikkh²ti vutt± bhayena tuŗh² ahosi. S±pi dasame m±se putta½ vij±yitv± navabh±jana½ ±har±petv± tattha ta½ d±raka½ nipajj±petv± ta½ bh±jana½ pidahitv± upari pupphad±m±ni µhapetv± ima½ s²sena ukkhipitv± gantv± gaŖg±ya vissajjehi, ki½ idanti ca puµµh± ayy±ya me balikammanti vadeyy±s²ti d±si½ ±ŗ±pesi. S± tath± ak±si. Heµµh±gaŖg±yapi dve itthiyo nh±yam±n± ta½ bh±jana½ udakena ±hariyam±na½ disv± ek± mayheta½ bh±jananti ±ha. Ek± ya½ etassa anto, ta½ mayhanti vatv± bh±jane sampatte ta½ ±d±ya thale µhapetv± vivaritv± d±raka½ disv± ek± mama bh±jananti vuttatt± d±rako mameva hot²ti ±ha. Ek± ya½ bh±janassa anto, ta½ mam±ti vuttatt± mama d±rakoti ±ha. T± vivadam±n± vinicchaya½ gantv± amaccesu vinicchitu½ asakkontesu rańńo santika½ agama½su. R±j± t±sa½ vacana½ sutv± tva½ d±raka½ gaŗha, tva½ bh±jananti ±ha. Y±ya pana d±rako laddho, s± mah±kacc±yanattherassa upaµµh±yik± hoti. S± ta½ d±raka½ therassa santike pabb±jess±m²ti posesi. Tassa j±tadivase gabbhamalassa dhovitv± anapan²tatt± kes± jaµit± hutv± aµµha½su. Tenassa jaµiloteva n±ma½ aka½su. Tassa padas± vicaraŗak±le thero ta½ geha½ piŗ¹±ya p±visi. Up±sik± thera½ nis²d±petv± ±h±ramad±si. Thero d±raka½ disv± up±sike, d±rako te laddhoti pucchi. ¾ma, bhante, im±ha½ tumh±ka½ santike pabb±jessanti posesinti ±ha. Thero s±dh³ti ta½ ±d±ya gacchanto atthi nu kho imassa gihisampatti½ anubhavitu½ puńńakammanti olokento mah±puńńo satto mah±sampatti½ anubhavissati, daharo eva ca t±va, ń±ŗampi t±vassa parip±ka½ na gacchat²ti cintetv± ta½ ±d±ya takkasil±ya½ ekassa upaµµh±kassa geha½ agam±si. So thera½ vanditv± µhito d±raka½ disv± d±rako, bhante, laddhoti pucchi. ¾ma, up±saka, pabbajissati, daharo t±va tava santike hot³ti. So s±dhu, bhanteti ta½ puttaµµh±ne µhapetv± paµijaggi. Tassa pana gehe dv±dasa vass±ni bhaŗ¹aka½ ussanna½ hoti. So g±mantara½ gacchanto sabbampi ta½ bhaŗ¹aka½ ±paŗa½ ±haritv± tassa tassa bhaŗ¹akassa m³la½ ±cikkhitv± idańcidańca ettaka½ n±ma dhana½ gahetv± dadeyy±s²ti vatv± pakk±mi. Ta½ divasa½ nagaraparigg±hik± devat± antamaso j²rakamaricamattaken±pi atthike tasseva ±paŗ±bhimukhe kari½su. So dv±dasa vass±ni ussannabhaŗ¹aka½ ekadivaseneva vikkiŗi. Kuµumbiko ±gantv± ±paŗe kińci adisv± sabba½ te, t±ta, bhaŗ¹aka½ n±sitanti ±ha. Na n±sita½, t±ta, sabba½ tumhehi vuttanayena vikkiŗita½, ida½ asukassa m³la½, ida½ asukassa m³lanti sabbam³la½ tasseva appesi. Kuµumbiko pas²ditv± anaggho puriso yattha katthaci j²vitu½ samatthoti attano vayappatta½ dh²tara½ tassa datv± gehamassa karoth±ti purise ±ŗ±petv± niµµhite gehe gacchatha tumhe, attano gehe vasath±ti ±ha. Athassa gehapavisanak±le ekena p±dena umm±re akkantamatte gehassa pacchimabh±ge bh³miµµh±ne as²tihattho suvaŗŗapabbato uµµhahi. R±j± kira jaµilassa gehe bh³mi½ bhinditv± suvaŗŗapabbato uµµhitoti sutv± tassa seµµhichatta½ pesesi. So jaµilaseµµhi n±ma ahos²ti ayamassa puńńavato iddhi. Meŗ¹akassa seµµhissa puńńavato iddh²ti (mah±va. 296) meŗ¹ako n±ma vipassimhi bhagavati kat±dhik±ro magadharaµµhe bhaddiyanagare seµµhi. Tassa kira pacchimagehe aµµhakar²samatte µh±ne hatthi-assa-usabhappam±ŗ± suvaŗŗameŗ¹ak± pathavi½ bhinditv± piµµhiy± piµµhi½ paharam±n± uµµhahi½su, tesa½ mukhesu pańcavaŗŗ±na½ sutt±na½ geŗ¹uk± pakkhitt± honti. Sappitelamadhuph±ŗit±d²hi ca vatthacch±danahirańńasuvaŗŗ±d²hi ca atthe sati tesa½ mukhato geŗ¹uka½ apanenti. Ekassapi meŗ¹akassa mukhato sakalajambud²pav±s²na½ pahonaka½ sappitelamadhuph±ŗitavatthacch±danahirańńasuvaŗŗa½ nikkhamati. Tato paµµh±yesa meŗ¹akaseµµh²ti pańń±y²ti ayamassa puńńavato iddhi. Ghositassa gahapatissa puńńavato iddh²ti ghosito (a. ni. aµµha. 1.1.260-261) n±ma paccekasambuddhe kat±dhik±ro sakkaraµµhe kosambiya½ seµµhi. So kira devalokato cavitv± kosambiya½ nagarasobhiniy± kucchismi½ nibbatti. S± ta½ vij±tadivase suppe say±petv± saŖk±rak³µe cha¹¹±pesi. D±raka½ k±kasunakh± pariv±retv± nis²di½su. Eko puriso ta½ disv±va puttasańńa½ paµilabhitv± putto me laddhoti geha½ nesi. Tad± kosambikaseµµhi purohita½ disv± ki½, ±cariya, ajja te tithikaraŗanakkhatt±dayo olokit±ti pucchitv± ±ma, mah±seµµh²ti vutte janapadassa ki½ bhavissat²ti pucchi. Imasmi½ nagare ajja j±tad±rako jeµµhaseµµhi bhavissat²ti ±ha. Tad± seµµhino bhariy± garugabbh± hoti, tasm± so s²gha½ geha½ pesesi gaccha, j±n±hi na½ vij±t± v±, na v±ti. Na vij±t±ti sutv± geha½ gantv± k±¼i½ n±ma d±si½ pakkositv± sahassa½ datv± gaccha, imasmi½ nagare upadh±retv± ajja j±tad±raka½ gaŗhitv± eh²ti ±ha. S± upadh±rent² ta½ geha½ gantv± ta½ d±raka½ ta½ divasa½ j±ta½ ńatv± sahassa½ datv± ±netv± seµµhino dassesi. Seµµhi sace me dh²t± j±yissati, t±ya na½ saddhi½ niv±setv± seµµhiµµh±nassa s±mika½ kariss±mi. Sace putto j±yissati, gh±tess±mi nanti cintetv± ta½ gehe va¹¹h±pesi. Athassa bhariy± katip±haccayena putta½ vij±yi. Seµµhi imasmi½ asati mama putto seµµhiµµh±na½ labhissati. Id±neva na½ m±retu½ vaµµat²ti k±¼i½ ±mantetv± gaccha je, vajato gunna½ nikkhamanavel±ya vajadv±ramajjhe ima½ tiriya½ nipajj±pehi, g±viyo na½ madditv± m±ressanti, maddit±madditabh±va½ panassa ńatv± eh²ti ±ha. S± gantv± gop±lakena vajadv±re vivaµamatteyeva ta½ tath± nipajj±pesi. Gogaŗajeµµhako usabho ańńasmi½ k±le sabbapacch± nikkhamantopi ta½divasa½ sabbapaµhama½ nikkhamitv± d±raka½ catunna½ p±d±na½ antare katv± aµµh±si. Anekasat± g±vo usabhassa dve pass±ni gha½santiyo nikkhami½su. Gop±lakopi aya½ usabho pubbe sabbapacch± nikkhamati, ajja pana paµhama½ nikkhamitv± dv±ramajjhe niccalova µhito, ki½ nu kho etanti cintetv± gantv± tassa heµµh± nipanna½ d±raka½ disv± puttasineha½ paµilabhitv± putto me laddhoti geha½ nesi. K±¼² gantv± seµµhin± pucchit± tamattha½ ±rocetv± gaccha, na½ puna ima½ sahassa½ datv± ±neh²ti vutt± puna ±netv± ad±si. Atha na½ seµµhi ±ha amma k±¼i, imasmi½ nagare pańcasakaµasat±ni pacc³sak±le uµµh±ya v±ŗijj±ya gacchanti, tva½ ima½ netv± cakkamagge nipajj±pehi, goŗ± v± na½ maddissanti, cakka½ v± chindissati, pavattińcassa ńatv± ±gaccheyy±s²ti. S± gantv± cakkamagge nipajj±pesi. S±kaµikajeµµhako purato ahosi. Athassa goŗ± ta½ µh±na½ patv± dhura½ cha¹¹esu½, punappuna½ ±ropetv± p±jiyam±n±pi purato na gacchi½su. Eva½ tassa tehi saddhi½ v±yamantasseva aruŗa½ uµµhahi. So ki½ n±ma goŗ± kari½s³ti magga½ olokento d±raka½ disv± bh±riya½ vata kammanti cintetv± putto me laddhoti tuµµham±naso ta½ geha½ nesi. K±¼²pi gantv± seµµhin± pucchit± ta½ pavatti½ ±cikkhitv± gaccha, na½ puna sahassa½ datv± ±neh²ti vutt± tath± ak±si. Atha na½ seµµhi ±ha id±ni na½ ±makasus±na½ netv± gacchantare nipajj±pehi, tattha sunakh±d²hi kh±dito, amanussena v± pahaµo marissati, mat±matabh±vańcassa j±nitv± ±gaccheyy±s²ti. S± ta½ netv± tattha nipajj±petv± ekamante aµµh±si. Ta½ sunakh±dayo v± amanusso v± upasaŖkamitu½ n±sakkhi½su. Atheko ajap±lo aj± gocara½ nento sus±napassena gacchati. Ek± aj± paŗŗ±ni kh±dam±n± gacchantara½ pavisitv± d±raka½ disv± jaŗŗukehi µhatv± d±rakassa thana½ ad±si. Ajap±lakena he heti sadde katepi na nikkhami. So yaµµhiy± na½ paharitv± n²hariss±m²ti gacchantara½ paviµµho jaŗŗukehi µhatv± d±raka½ kh²ra½ p±yanti½ disv± d±rake puttasineha½ paµilabhitv± putto me laddhoti ±d±ya pakk±mi.