8. SiŖg±lapituttherag±th±vaŗŗan±

Ahu buddhassa d±y±doti siŖg±lakapituttherassa g±th±. K± uppatti? So kira ito catunavute kappe satara½si½ n±ma paccekasambuddha½ piŗ¹±ya caranta½ disv± pasannam±naso vanditv± attano hatthagata½ t±laphala½ ad±si. Tena puńńakammena devaloke nibbatto apar±para½ puńń±ni katv± sugat²suyeva sa½saranto kassapassa bhagavato k±le manussayoniya½ nibbatto s±sane paµiladdhasaddho hutv± pabbajitv± aµµhikasańńa½ bh±vesi. Puna imasmi½ buddhupp±de s±vatthiya½ kulagehe nibbattitv± vayappatto d±rapariggaha½ katv± eka½ putta½ labhitv± tassa “siŖg±lako”ti n±ma½ ak±si. Tena na½ siŖg±lakapit±ti voharanti. So aparabh±ge gharabandhana½ pah±ya s±sane pabbaji. Tassa bhagav± ajjh±saya½ olokento aµµhikasańń±kammaµµh±na½ ad±si. So ta½ gahetv± bhaggesu viharati susum±ragire bhesaka¼±vane, athassa tasmi½ vane adhivatth± devat± uss±hajananattha½ “bh±van±phala½ nacirasseva hatthagata½ karissat²”ti imamattha½ ańń±padesena vibh±vent² “ahu buddhassa d±y±do”ti g±tha½ abh±si.

18. Tattha ah³ti hoti, vattam±natthe hi ida½ at²tak±lavacana½. Buddhass±ti sabbańńubuddhassa. D±y±doti dhammad±y±do navavidhassa lokuttaradhammad±yassa attano samm±paµipattiy± ±d±yako gaŗhanako. Atha v± ah³ti ahosi. Eva½n±massa buddhassa d±y±dabh±ve koci vibandho id±neva bhavissat²ti adhipp±yo. Ten±ha “mańńeha½ k±mar±ga½ so, khippameva vahissat²”ti. Bhesaka¼±vaneti bhesakena n±ma yakkhena labhitatt± pariggahitatt±, bhesaka¼±na½ v± kaµµh±d²na½ bahulat±ya “bhesaka¼±vanan”ti laddhan±me arańńe. Tassa bhikkhuno buddhassa d±y±dabh±ve k±raŗa½ vadanto “kevala½ aµµhisańń±ya, aphar² pathavi½ iman”ti ±ha. Tattha kevalanti sakala½ anavasesa½. Aµµhisańń±y±ti aµµhikabh±van±ya. Aphar²ti “aµµh²”ti adhimuccanavasena patthari. Pathavinti attabh±vapathavi½. Attabh±vo hi idha “pathav²”ti vutto “ko ima½ pathavi½ viccessat²”ti-±d²su viya. Mańńehanti mańńe aha½. “Mańń±han”tipi p±µho. Soti so bhikkhu. Khippameva nacirasseva k±mar±ga½ pahissati pajahissat²ti mańńe. Kasm±? Aµµhikasańń±ya k±mar±gassa ujupaµipakkhabh±vato. Ida½ vutta½ hoti– yo ekasmi½ padese laddh±ya atthikasańń±ya sakala½ attano sabbesa½ v± attabh±va½ “aµµh²”tveva pharitv± µhito, so bhikkhu ta½ aµµhikajh±na½ p±daka½ katv± vipassanto nacireneva an±g±mimaggena k±mar±ga½ sabba½ v± k±manaµµhena “k±mo”, rańjanaµµhena “r±go”ti ca laddhan±ma½ taŗha½ aggamaggena pajahissat²ti. Ima½ g±tha½ sutv± so thero “aya½ devat± mayha½ uss±hajananattha½ evam±h±”ti appaµiv±nav²riya½ adhiµµh±ya vipassana½ va¹¹hetv± arahatta½ p±puŗi. Tena vutta½ apad±ne (apa. thera 2.51.85-90)–

“Satara½s² n±ma bhagav±, sayambh³ apar±jito;
vivek± uµµhahitv±na, gocar±y±bhinikkhami.
“Phalahattho aha½ disv±, upagacchi½ nar±sabha½;
pasannacitto sumano, t±laphalamad±saha½.
“Catunnavutito kappe, ya½ phala½ adadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;

arahatta½ pana patv± t±ya devat±ya vuttavacana½ patim±nento tameva g±tha½ ud±navasena abh±si; tadevassa therassa ańń±by±karaŗa½ ahos²ti;

siŖg±lapituttherag±th±vaŗŗan± niµµhit±;