4. Aññatarakulad±rik±vatthu

Natthi r±gasamoti ima½ dhammadesana½ satth± jetavane viharanto aññatara½ kulad±rika½ ±rabbha kathesi.

Tass± kira m±t±pitaro ±v±ha½ katv± maªgaladivase satth±ra½ nimantayi½su. Satth± bhikkhusaªghaparivuto tattha gantv± nis²di. S±pi kho vadhuk± bhikkhusaªghassa udakapariss±van±d²ni karont² apar±para½ sañcarati. S±mikopiss± ta½ olokento aµµh±si. Tassa r±gavasena olokentassa anto kileso samud±cari. So aññ±º±bhibh³to neva buddha½ upaµµhahi, na as²ti mah±there. Hattha½ pas±retv± “ta½ vadhuka½ gaºhiss±m²”ti pana citta½ ak±si. Satth± tassajjh±saya½ oloketv± yath± ta½ itthi½ na passati, evamak±si. So adisv± satth±ra½ olokento aµµh±si. Satth± tassa oloketv± µhitak±le “kum±raka, na hi r±gaggin± sadiso aggi n±ma dosakalin± sadiso kali n±ma, khandhapariharaºadukkhena sadisa½ dukkha½ n±ma atthi, nibb±nasukhasadisa½ sukhampi natthiyev±”ti vatv± ima½ g±tham±ha–

202. “Natthi r±gasamo aggi, natthi dosasamo kali;

natthi khandhasam± dukkh±, natthi santipara½ sukhan”ti.

Tattha natthi r±gasamoti dh³ma½ v± j±la½ v± aªg±ra½ v± adassetv± antoyeva jh±petv± bhasmamuµµhi½ k±tu½ samattho r±gena samo añño aggi n±ma natthi. Kal²ti dosena samo apar±dhopi natthi. Khandhasam±ti khandhehi sam±. Yath± parihariyam±n± khandh± dukkh±, eva½ añña½ dukkha½ n±ma natthi. Santiparanti nibb±nato uttari½ añña½ sukhampi natthi. Aññañhi sukha½ sukhameva, nibb±na½ paramasukhanti attho.

Desan±vas±ne kum±rik± ca kum±rako ca sot±pattiphale patiµµhahi½su. Tasmi½ samaye bhagav± tesa½ aññamañña½ dassan±k±ra½ ak±s²ti.

Aññatarakulad±rik±vatthu catuttha½.