Nigamanakath±vaººan±

Mah±-aµµhakath±ya s±ranti aªguttaramah±-aµµhakath±ya s±ra½. Ek³nasaµµhimattoti thoka½ ³nabh±vato mattasaddaggahaºa½. M³laµµhakath±s±ranti pubbe vutta-aªguttaramah±-aµµhakath±ya s±rameva anunigamavasena vadati. Atha v± m³laµµhakath±s±ranti por±ºaµµhakath±su atthas±ra½. Teneda½ dasseti– aªguttaramah±-aµµhakath±ya atthas±ra½ ±d±ya ima½ manorathap³raºi½ karonto sesamah±nik±y±nampi m³laµµhakath±su idha viniyogakkhama½ atthas±ra½ ±d±ya evamak±sinti. Mah±vih±r±dhiv±s²nanti ca ida½ purimapacchimapadehi saddhi½ sambandhitabba½ “mah±vih±r±dhiv±s²na½ samaya½ pak±sayant², mah±vih±r±dhiv±s²na½ m³laµµhakath±s±ra½ ±d±y±”ti. Ten±ti puññena. Hotu sabbo sukh² lokoti k±m±vacar±divibh±go sabbo sattaloko yath±raha½ bodhittay±dhigamavasena sampattena nibb±nasukhena sukh² sukhito hot³ti sadevakassa lokassa accanta½ sukh±dhigam±ya attano puñña½ pariº±meti.

Ett±vat± samatt±va, sabbaso vaººan± aya½;
v²satiy± sahassehi, ganthehi parim±ºato.
Por±º±na½ kath±magga-s±ramettha yato µhita½;
tasm± s±ratthamañj³s±, iti n±mena vissut±.
Ajjhesito narindena, soha½ parakkamab±hun±;
saddhammaµµhitik±mena, s±sanujjotak±rin±.
Teneva k±rite ramme, p±s±dasatamaº¹ite;
n±n±dumagaº±kiººe, bh±van±bhirat±laye.
S²tal³dakasampanne vasa½ jetavane ima½;
atthabyañjanasampanna½, ak±si½ s±dhusammata½.
Ya½ siddha½ imin± puñña½, ya½ cañña½ pasuta½ may±;
etena puññakammena, dutiye attasambhave.
T±vati½se pamodento, s²l±c±raguºe rato;
alaggo pañcak±mesu, patv±na paµhama½ phala½.
Antime attabh±vamhi, metteyya½ munipuªgava½;
lokaggapuggala½ n±tha½, sabbasattahite rata½.
Disv±na tassa dh²rassa, sutv± saddhammadesana½;
adhigantv± phala½ agga½, sobheyya½ jinas±sana½.
Sad± rakkhantu r±j±no, dhammeneva ima½ paja½;
nirat± puññakammesu, jotentu jinas±sana½.
Ime ca p±ºino sabbe, sabbad± nirupaddav±;
nicca½ kaly±ºasaªkapp±, pappontu amata½ padanti.

Aªguttaraµ²k± samatt±.