6. Aµµhakan±garasuttavaººan±

16. Chaµµhe beluvag±maketi ves±liy± dakkhiºapasse avid³re beluvag±mako n±ma atthi, ta½ gocarag±ma½ katv±ti attho. S±rappattakulagaºan±y±ti mah±s±ramahappattakulagaºan±ya. Dasame µh±neti aññe aññeti dasagaºanaµµh±ne. Aµµhakanagare j±to bhavoti aµµhakan±garo. Kukkuµ±r±moti p±µaliputte kukkuµ±r±mo, na kosambiya½.

Pakatatthappaµiniddeso ta-saddoti tassa “bhagavat±”ti-±d²hi padehi sam±n±dhikaraºabh±vena vuttassa yena abhisambuddhabh±vena bhagav± pakato adhigato sup±kaµo ca, ta½ abhisambuddhabh±va½ saddhi½ ±gaman²yapaµipad±ya atthabh±veneva dassento “yo so…pe… abhisambuddho”ti ±ha. Satipi ñ±ºadassanasadd±na½ idha paññ±vevacanabh±ve tena tena visesena nesa½ visayavisese pavattidassanattha½ as±dh±raºañ±ºavisesavasena, vijj±ttayavasena, vijj±bhiññ±n±varaºavasena, sabbaññutaññ±ºama½sacakkhuvasena paµivedhadesan±ñ±ºavasena ca tadattha½ yojetv± dassento “tesa½ tesan”ti-±dim±ha. Tattha ±say±nusaya½ j±nat± ±say±nusayañ±ºena, sabbañeyyadhamma½ passat± sabbaññut±n±varaºañ±ºehi. Pubbeniv±s±d²h²ti pubbeniv±s±savakkhayañ±ºehi. Paµivedhapaññ±y±ti ariyamaggapaññ±ya. Desan±paññ±ya passat±ti desetabbadhamm±na½ desetabbappak±ra½ bodhaneyyapuggal±nañca ±say±nusayacarit±dhimutti-±dibheda½ dhamma½ desan±paññ±ya y±th±vato passat±. Ar²nanti kiles±r²na½, pañcavidham±r±na½ v± s±sanassa v± paccatthik±na½ aññatitthiy±na½. Tesa½ pana hanana½ p±µih±riyehi abhibhavana½ appaµibh±nat±karaºa½ ajjhupekkhaºañca. Kesivinayasuttañcettha nidassana½. Tath± µh±n±µµh±n±d²ni j±nat±. Yath±kamm³page satte passat±. Sav±san±nam±sav±na½ kh²ºatt± arahat±. Abhiññeyy±dibhede dhamme abhiññeyy±dito avipar²t±vabodhato samm±sambuddhena.

Atha v± t²su k±lesu appaµihatañ±ºat±ya j±nat±. K±yakamm±divasena tiººampi kamm±na½ ñ±º±nuparivattito nisammak±rit±ya passat±. Dav±d²nampi abh±vas±dhik±ya pah±nasampad±ya arahat±. Chand±d²na½ ah±nihetubh³t±ya akkhayapaµibh±nas±dhik±ya sabbaññut±ya samm±sambuddhen±ti eva½ dasabala-aµµh±rasa-±veºikabuddhadhammavasenapi yojan± k±tabb±.

Abhisaªkhatanti attano paccayehi abhisammukhabh±vena samecca sambhuyya kata½. Sv±ssa katabh±vo upp±danena veditabbo, na uppannassa paµisaªkharaºen±ti ±ha “upp±ditan”ti. Te cassa paccay± cetan±padh±n±ti dassetu½ p±¼iya½ “abhisaªkhata½ abhisañcetayitan”ti vuttanti “cetayita½ kappayitan”ti attham±ha. Abhisaªkhata½ abhisañcetayitanti ca jh±nassa p±tubh±vadassanamukhena viddha½sanabh±va½ ulliªgeti. Yañhi ahutv± sambhavati, ta½ hutv± paµiveti. Ten±ha p±¼iya½ “ya½ kho pan±”ti-±di. Samathavipassan±dhamme µhitoti ettha samathadhamme µhitatt± sam±hito vipassana½ paµµhapetv± anicc±nupassan±d²hi niccasaññ±dayo pajahanto anukkamena ta½ anulomañ±ºa½ p±pet± hutv± vipassann±dhamme µhito. Samathavipassan±saªkh±tesu dhammesu rañjanaµµhena r±go. Nandanaµµhena nand². Tattha sukhum± apekkh± vutt±. Y± nikant²ti vuccati.

Eva½ santeti eva½ yath±rutavaseneva imassa suttapadassa atthe gahetabbe sati. Samathavipassan±su chandar±go kattabboti an±g±miphala½ anibbattetv± tadatth±ya samathavipassan±pi anibbattetv± kevala½ tattha chandar±go kattabbo bhavissati. Kasm±? Tesu samathavipassan±saªkh±tesu dhammesu chandar±gamattena an±g±min± laddhabbassa aladdha-an±g±miphalenapi laddhabbatt±. Tath± sati tena an±g±miphalampi laddhabbameva hoti. Ten±ha “an±g±miphala½ paµiladdha½ bhavissat²”ti. Sabh±vato rasitabbatt± avipar²to attho eva attharaso.

Aññ±pi k±ci sugatiyoti vinip±tike sandh±y±ha. Aññ±pi k±ci duggatiyoti asurak±yam±ha.

Appa½ y±citena bahu½ dentena u¼±rapurisena viya eka½ dhamma½ pucchitena “ayampi ekadhammo”ti kathitatt± ek±dasapi dhamm± pucch±vasena ekadhammo n±ma j±to pacceka½ v±kyaparisam±panañ±yena. Pucch±vasen±ti “atthi nu kho, bhante ±nanda, tena…pe… samm±sambuddhena ekadhammo sammadakkh±to”ti eva½ pavattapucch±vasena. Amatuppatti-atthen±ti amatabh±vassa uppattihetut±ya, sabb±nipi kammaµµh±n±ni ekaras±pi amat±dhigamassa paµipattiy±ti attho. Evamettha aggaphalabh³mi an±g±miphalabh³m²ti dveva bh³miyo sar³pato ±gat±, n±nantariyat±ya pana heµµhim±pi dve bh³miyo atthato ±gat± ev±ti daµµhabb±ti. Pañca sat±ni aggho etass±ti pañcasata½. Sesamettha utt±nameva.

Aµµhakan±garasuttavaººan± niµµhit±.