(6) 1. Gotam²vaggo

1-3. Gotam²sutt±divaººan±

51-53. Chaµµhassa paµhame (s±rattha. µ². c³¼avagga 3.402) gotam²ti gotta½. N±makaraºadivase panass± laddhasakk±r± br±hmaº± lakkhaºasampatti½ disv± “sace aya½ dh²tara½ labhissati, cakkavattirañño mahes² bhavissati. Sace putta½ labhissati, cakkavattir±j± bhavissat²ti ubhayath±pi mahat²yevass± paj± bhavissat²”ti by±kari½su. Athass± “mah±paj±pat²”ti n±ma½ aka½su. Ten±ha “puttapaj±ya ceva dh²tupaj±ya ca mahantatt± eva½laddhan±m±”ti.

“Attadaº¹± bhaya½ j±ta½, jana½ passatha medhaga½;
sa½vega½ kittayiss±mi, yath± sa½vijita½ may±”ti. (Su. ni. 941; mah±ni. 170)–

¾din± attadaº¹asutta½ kathesi. Ta½ta½palobhanakiriy± k±yav±c±hi parakkamantiyo ukkaºµhant³ti s±sana½ pesenti n±m±ti katv± vutta½ “s±sana½ pesetv±”ti. Kuº±ladahanti kuº±ladahat²ra½. Anabhirati½ vinodetv±ti itth²na½ dosadassanamukhena k±m±na½ vok±rasa½kilesavibh±vanena anabhirati½ vinodetv±.

¾p±dik±ti sa½vaddhak±, tumh±ka½ hatthap±desu kicca½ as±dhentesu hatthe ca p±de ca va¹¹hetv± paµijaggit±ti attho. Posik±ti divasassa dve tayo v±re nah±petv± bhojetv± p±yetv± tumhe posesi. Thañña½ p±yes²ti nandakum±ro kira bodhisattato katip±heneva daharo, tasmi½ j±te mah±paj±pat² attano putta½ dh±t²na½ datv± saya½ bodhisattassa dh±tikicca½ s±dhayam±n± attano thañña½ p±yesi. Ta½ sandh±ya thero evam±ha. Daharoti taruºo. Yuv±ti yobbaññe µhito. Maº¹anakaj±tikoti alaªk±rasabh±vo. Tattha koci taruºopi yuv± na hoti yath± atitaruºo. Koci yuv±pi maº¹anakaj±tiko na hoti yath± upasantasabh±vo, ±lasiyabyasan±d²hi v± abhibh³to. Idha pana daharo ceva yuv± ca maº¹anakaj±tiko ca adhippeto, tasm± evam±ha. Uppal±d²ni maº¹anakaj±tiko ca lokasammatatt± vutt±ni.

M±tug±massa pabbajitatt±ti ida½ pañcavassasatato uddha½ aµµhatv± pañcasuyeva vassasatesu saddhammaµµhitiy± k±raºanidassana½. Paµisambhid±pabhedappattakh²º±savavaseneva vuttanti ettha paµisambhid±ppattakh²º±savaggahaºena jh±n±nipi gahit±neva honti. Na hi nijjh±nak±na½ sabbappak±rasampatti ijjhat²ti vadanti. Sukkhavipassakakh²º±savavasena vassasahassanti-±din± ca ya½ vutta½, ta½ khandhakabh±ºak±na½ matena vuttanti veditabba½. Vinayaµµhakath±yampi (c³¼ava. aµµha. 403) imin±va nayena vutta½.

D²ghanik±yaµµhakath±ya½ (d². ni. aµµha. 3.161) pana “paµisambhid±ppattehi vassasahassa½ aµµh±si, cha¼abhiññehi vassasahassa½, tevijjehi vassasahassa½, sukkhavipassakehi vassasahassa½, p±timokkhena vassasahassa½ aµµh±s²”ti vutta½. Idh±pi s±sanantaradh±nakath±ya½ (a. ni. aµµha. 1.1.130) “buddh±nañhi parinibb±nato vassasahassameva paµisambhid± nibbattetu½ sakkonti, tato para½ cha abhiññ±, tato t±pi nibbattetu½ asakkont± tisso vijj± nibbattenti, gacchante gacchante k±le t±pi nibbattetu½ asakkont± sukkhavipassak± honti. Eteneva up±yena an±g±mino, sakad±g±mino, sot±pann±”ti vutta½.

Sa½yuttanik±yaµµhakath±ya½ (sa½. ni. aµµha. 2.2.156) pana “paµhamabodhiyañhi bhikkh³ paµisambhid±ppatt± ahesu½. Atha k±le gacchante paµisambhid± p±puºitu½ na sakkhi½su, cha¼abhiññ± ahesu½. Tato cha abhiññ± pattu½ asakkont± tisso vijj± p±puºi½su. Id±ni k±le gacchante tisso vijj± p±puºitu½ asakkont± ±savakkhayamatta½ p±puºissanti, tampi asakkont± an±g±miphala½, tampi asakkont± sakad±g±miphala½, tampi asakkont± sot±pattiphala½, gacchante k±le sot±pattiphalampi pattu½ na sakkhissant²”ti vutta½. Yasm± ceta½ sabba½ aññamaññappaµiviruddha½, tasm± tesa½ tesa½ bh±ºak±na½ matameva ±cariyena tattha tattha dassitanti gahetabba½. Aññath± hi ±cariyasseva pubb±paravirodhappasaªgo siy±ti.

T±niyev±ti t±niyeva pañcavassasahass±ni. Pariyattim³laka½ s±sananti ±ha “na hi pariyattiy± asati paµivedho atth²”ti-±di. Pariyattiy± hi antarahit±ya paµipatti-antaradh±yati, paµipattiy± antarahit±ya adhigamo antaradh±yati. Ki½k±raº±? Ayañhi pariyatti paµipattiy± paccayo hoti, paµipatti adhigamassa. Iti paµipattitopi pariyattiyeva pam±ºa½. Dutiyatatiyesu natthi vattabba½.

Gotam²sutt±divaººan± niµµhit±.