10. Mah±n±masutta½

10. Eka½ samaya½ bhagav± sakkesu viharati kapilavatthusmi½ nigrodh±r±me. Atha kho mah±n±mo sakko yena bhagav± tenupasaŖkami; upasaŖkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno, kho mah±n±mo sakko bhagavanta½ etadavoca– “yo so, bhante, ariyas±vako ±gataphalo vińń±tas±sano, so katamena vih±rena bahula½ viharat²”ti?
“Yo so, mah±n±ma, ariyas±vako ±gataphalo vińń±tas±sano, so imin± vih±rena bahula½ viharati. [A. ni. 11.11] idha, mah±n±ma, ariyas±vako tath±gata½ anussarati– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraŗasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±’ti. Yasmi½, mah±n±ma, samaye ariyas±vako tath±gata½ anussarati nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti tath±gata½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma– ‘ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasota½ sam±panno buddh±nussati½ bh±veti”’.
“Puna capara½, mah±n±ma, ariyas±vako dhamma½ anussarati– ‘sv±kkh±to bhagavat± dhammo sandiµµhiko ak±liko ehipassiko opaneyyiko paccatta½ veditabbo vińń³h²’ti. Yasmi½, mah±n±ma, samaye ariyas±vako dhamma½ anussarati nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti ujugatamevassa tasmi½ samaye citta½ hoti dhamma½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma– ‘ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati dhammasota½ sam±panno dhamm±nussati½ bh±veti”’.
“Puna capara½, mah±n±ma, ariyas±vako saŖgha½ anussarati– ‘suppaµipanno bhagavato s±vakasaŖgho, ujuppaµipanno bhagavato s±vakasaŖgho, ń±yappaµipanno bhagavato s±vakasaŖgho, s±m²cippaµipanno bhagavato s±vakasaŖgho, yadida½ catt±ri purisayug±ni aµµha purisapuggal± esa bhagavato s±vakasaŖgho ±huneyyo p±huneyyo dakkhiŗeyyo ańjalikaraŗ²yo anuttara½ puńńakkhetta½ lokass±’ti. Yasmi½, mah±n±ma, samaye ariyas±vako saŖgha½ anussarati nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti saŖgha½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma– ‘ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasota½ sam±panno saŖgh±nussati½ bh±veti”’.
“Puna capara½, mah±n±ma, ariyas±vako attano s²l±ni anussarati akhaŗ¹±ni acchidd±ni asabal±ni akamm±s±ni bhujiss±ni vińńuppasatth±ni apar±maµµh±ni sam±dhisa½vattanik±ni Yasmi½, mah±n±ma, samaye ariyas±vako s²la½ anussarati nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti s²la½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma– ‘ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasota½ sam±panno s²l±nussati½ bh±veti”’.
“Puna capara½, mah±n±ma, ariyas±vako attano c±ga½ anussarati– ‘l±bh± vata me, suladdha½ vata me! Yoha½ maccheramalapariyuµµhit±ya paj±ya vigatamalamaccherena cetas± ag±ra½ ajjh±vas±mi muttac±go payatap±ŗi vossaggarato y±cayogo d±nasa½vibh±garato’ti. Yasmi½, mah±n±ma, samaye ariyas±vako c±ga½ anussarati nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti c±ga½ ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma– ‘ariyas±vako visamagat±ya paj±ya samappatto viharati, saby±pajj±ya paj±ya aby±pajjo viharati, dhammasota½ sam±panno c±g±nussati½ bh±veti”’.
“Puna capara½, mah±n±ma, ariyas±vako devat±nussati½ bh±veti– ‘santi dev± c±tumah±r±jik± [c±tummah±r±jik± (s². sy±. ka½. p².)], santi dev± t±vati½s±, santi dev± y±m±, santi dev± tusit±, santi dev± nimm±naratino, santi dev± paranimmitavasavattino, santi dev± brahmak±yik±, santi dev± tatuttari [tatuttari½ (s². sy±. ka½. p².), taduttari (ka.) a. ni. 6.25; visuddhi. 1.162 passitabba½]. Yath±r³p±ya saddh±ya samann±gat± t± devat± ito cut± tattha upapann± [tattha uppann± (s².), tatth³papann± (sy±. ka½.), tatthupapann± (a. ni. 3.71)], mayhampi tath±r³p± saddh± sa½vijjati. Yath±r³pena s²lena samann±gat± t± devat± ito cut± tattha upapann±, mayhampi tath±r³pa½ s²la½ sa½vijjati. Yath±r³pena sutena samann±gat± t± devat± ito cut± tattha upapann±, mayhampi tath±r³pa½ suta½ sa½vijjati. Yath±r³pena c±gena samann±gat± t± devat± ito cut± tattha upapann±, mayhampi tath±r³po c±go sa½vijjati. Yath±r³p±ya pańń±ya samann±gat± t± devat± ito cut± tattha upapann±, mayhampi tath±r³p± pańń± sa½vijjat²’ti. Yasmi½ mah±n±ma, samaye ariyas±vako attano ca t±sańca devat±na½ saddhańca s²lańca sutańca c±gańca pańńańca anussarati nevassa tasmi½ samaye r±gapariyuµµhita½ citta½ hoti, na dosapariyuµµhita½ citta½ hoti, na mohapariyuµµhita½ citta½ hoti; ujugatamevassa tasmi½ samaye citta½ hoti t± devat± ±rabbha. Ujugatacitto kho pana, mah±n±ma, ariyas±vako labhati atthaveda½, labhati dhammaveda½, labhati dhamm³pasa½hita½ p±mojja½. Pamuditassa p²ti j±yati, p²timanassa k±yo passambhati, passaddhak±yo sukha½ vediyati, sukhino citta½ sam±dhiyati. Aya½ vuccati, mah±n±ma– ‘ariyas±vako visamagat±ya paj±ya samappatto viharati saby±pajj±ya [saby±pajjh±ya… aby±pajjho (ka.)] paj±ya aby±pajjo [saby±pajjh±ya… aby±pajjho (ka.)] viharati, dhammasota½ sam±panno devat±nussati½ bh±veti”’.
“Yo so, mah±n±ma, ariyas±vako ±gataphalo vińń±tas±sano, so imin± vih±rena bahula½ viharat²”ti. Dasama½.

¾huneyyavaggo paµhamo.

Tassudd±na½–
Dve ±huneyy± indriya, bal±ni tayo ±j±n²y±;
anuttariya anussat², mah±n±mena te das±ti.