2. Dutiyacetovimuttiphalasuttavaººan±
72. Dutiye aniccasaññ±ti khandhapañcaka½ hutv± abh±v±k±rena aniccanti uppajjanakasaññ±. Anicce dukkhasaññ±ti yadanicca½, ta½ paµip²¼an±k±rena dukkhanti uppajjanakasaññ±. Dukkhe anattasaññ±ti ya½ dukkha½, ta½ avasavattan±k±rena anatt±ti uppajjanakasaññ±. Sesa½ heµµh± vuttanayameva. Imesu pana dv²supi suttesu vipassan±phala½ n±ma kathitanti.
3. Paµhamadhammavih±r²suttavaººan±
73. Tatiye divasa½ atin±met²ti divasa½ atikk±meti. Riñcati paµisall±nanti ek²bh±va½ vissajjeti. Deset²ti katheti pak±seti. Dhammapaññattiy±ti dhammassa paññ±pan±ya. Dhamma½ pariy±puº±t²ti navaªgavasena catusaccadhamma½ pariy±puº±ti va¼añjeti katheti. Na riñcati paµisall±nanti ek²bh±va½ na vissajjeti. Anuyuñjati ajjhatta½ cetosamathanti niyakajjhatte cittasam±dhi½ ±sevati bh±veti, samathakammaµµh±ne yuttappayutto hoti. Hitesin±ti hita½ esantena. Anukampaken±ti anukampam±nena. Anukampa½ up±d±y±ti anukampa½ cittena pariggahetv±, paµicc±tipi vutta½ hoti. Kata½ vo ta½ may±ti ta½ may± ime pañca puggale desentena tumh±ka½ kata½. Ettakameva hi anukampakassa satthu kicca½ yadida½ avipar²tadhammadesan±, ito para½ pana paµipatti n±ma s±vak±na½ kicca½. Ten±ha– et±ni bhikkhu rukkham³l±ni…pe… amh±ka½ anus±san²ti. Tattha ca rukkham³l±n²ti imin± rukkham³lasen±sana½ dasseti. Suññ±g±r±n²ti imin± janavivittaµµh±na½. Ubhayen±pi ca yog±nur³pa½ sen±sanam±cikkhati, d±yajja½ niyy±teti. Jh±yath±ti ±rammaº³panijjh±nena aµµhati½s±rammaº±ni, lakkhaº³panijjh±nena ca anicc±dito khandh±yatan±d²ni upanijjh±yatha, samathañca vipassanañca va¹¹heth±ti vutta½ hoti. M± pam±datth±ti m± pamajjittha. M± pacch± vippaµis±rino ahuvatth±ti ye hi pubbe daharak±le ±rogyak±le sattasapp±y±disampattik±le satthu sammukh²bh±vak±le ca yonisomanasik±ravirahit± rattindiva½ maªkulabhatt± hutv± seyyasukhamiddhasukhamanuyutt± pamajjanti, te pacch± jar±k±le rogak±le maraºak±le vipattik±le satthu parinibb±nak±le ca ta½ pubbe pam±davih±ra½ anussarant± sappaµisandhik±lakiriyañca bh±riya½ sampassam±n± vippaµis±rino honti. Tumhe pana t±dis± m± ahuvatth±ti etamattha½ dassento ±ha– “m± pacch± vippaµis±rino ahuvatth±”ti. Aya½ vo amh±ka½ anus±san²ti aya½ amh±ka½ santik± “jh±yatha m± pam±datth±”ti tumh±ka½ anus±san², ov±doti vutta½ hoti.