Kis±gotam²ther²vatthu
246. Dv±dasame l³khac²varadhar±nanti t²hi l³khehi samann±gata½ pa½suk³la½ dh±rent²na½, kis±gotam², agg±ti dasseti. Gotam²ti tass± n±ma½, thoka½ kisadh±tukatt± pana kis±gotam²ti vuccati. Ayampi padumuttarabuddhak±le ha½savatiya½ kulagehe nibbattitv± satthu dhammadesana½ suŗant² satth±ra½ eka½ bhikkhuni½ l³khac²varadhar±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. S± kappasatasahassa½ devamanussesu sa½saritv± imasmi½ buddhupp±de s±vatthiya½ duggatakule nibbattitv± vayappattak±le eka½ kula½ agam±si. Tattha na½ duggatakulassa dh²t±ti paribhavi½su. S± aparabh±ge putta½ vij±yi, athass± samm±namaka½su. So panass± d±rako ±dh±vitv± paridh±vitv± k²¼anavaye µhito k±lamak±si, tass± soko udap±di. S± aha½ imasmi½yeva gehe hatal±bhasakk±r± hutv± puttassa j±tak±lato paµµh±ya sakk±ra½ p±puŗi½, ime mayha½ putta½ bahi cha¹¹etumpi v±yameyyunti putta½ aŖken±d±ya puttassa me bhesajja½ deth±ti gehadv±rapaµip±µiy± vicarati. Diµµhadiµµhaµµh±ne manuss± kattha te matakassa bhesajja½ diµµhapubbanti p±ŗi½ paharitv± parih±sa½ karonti. S± tesa½ kath±ya neva sańńatti½ gacchati. Atha na½ eko paŗ¹itapuriso disv±, aya½ puttasokena cittavikkhepa½ patt± bhavissati, etiss± pana bhesajja½ na ańńo j±nissati, dasabalova j±nissat²ti cintetv± evam±ha amma, tava puttassa bhesajja½ ańńo j±nanto n±ma natthi, sadevake pana loke aggapuggalo dasabalo dhuravih±re vasati, tassa santika½ gantv± pucch±h²ti. S± sacca½ puriso kathet²ti puttam±d±ya tath±gatassa buddh±sane nisinnavel±ya parisapariyante µhatv± puttassa me bhesajja½ detha bhagav±ti ±ha. Satth± tass± upanissaya½ disv± bhaddaka½ te gotami kata½ bhesajjatth±ya idh±gacchantiy±, gaccha nagara½ pavisitv± koµito paµµh±ya sakalanagara½ caritv± yasmi½ gehe koci matapubbo natthi, tato siddhatthaka½ ±har±ti ±ha. S± s±dhu, bhanteti tuµµham±nas± antonagara½ pavisitv± paµhamageheyeva dasabalo mama puttassa bhesajjatth±ya siddhatthaka½ ±har±peti, siddhatthaka½ me deth±ti ±ha. Handa gotam²ti n²haritv± ada½su. Aha½ eva½ gahetu½ na sakkomi, imasmi½ gehe koci matapubbo n±ma natth²ti? Ki½ vadesi gotami, ko idha matake gaŗetu½ sakkot²ti? Tena hi ala½ n±ha½ gaŗhiss±mi, dasabalo ma½ yattha matapubbo natthi, tato na½ gaŗh±pet²ti ±ha. S± imin±va niy±mena tatiyaghara½ gantv± cintesi sakalanagare ayameva niy±mo bhavissati, ida½ hit±nukampakena buddhena diµµha½ bhavissat²ti sa½vega½ labhitv± tatova bahi nikkhamitv± ±makasus±na½ gantv± putta½ hatthena gahetv±, puttaka, aha½ ima½ maraŗa½ taveva uppannanti cintesi½, na paneta½ taveva, mah±janas±dh±raŗo esa dhammoti vatv± putta½ ±makasus±ne cha¹¹etv± ima½ g±tham±ha
Na g±madhammo no nigamassa dhammo,
na c±piya½ ekakulassa dhammo;
sabbassa lokassa sadevakassa,
eseva dhammo yadida½ aniccat±ti. (Apa. ther² 2.3.82).
Evańca pana vatv± satthu santika½ agam±si. Atha na½ satth± laddho te, gotami, siddhatthakoti ±ha. Niµµhita½, bhante, siddhatthakena kamma½, patiµµha½ pana me deth±ti ±ha. Athass± satth± dhammapade ima½ g±tham±ha
Ta½ puttapasusammatta½, by±sattamanasa½ nara½;
sutta½ g±ma½ mahoghova, maccu ±d±ya gacchat²ti. (Dha. pa. 287).
S± g±th±pariyos±ne yath±µhit±va sot±pattiphale patiµµh±ya pabbajja½ y±ci, satth± pabbajja½ anuj±ni. S± tikkhattu½ satth±ra½ padakkhiŗa½ katv± vanditv± bhikkhuni-upassaya½ gantv± pabbajjańca upasampadańca labhitv± nacirasseva yonisomanasik±re kamma½ karont² vipassana½ va¹¹hesi. Athass± satth± ima½ obh±sag±tham±ha
Yo ca vassasata½ j²ve, apassa½ amata½ pada½;
ek±ha½ j²vita½ seyyo, passato amata½ padanti. (Dha. pa. 114).
S± g±th±pariyos±ne arahatta½ patt± parikkh±ravalańje paramukkaµµh± hutv± t²hi l³khehi samann±gata½ c²vara½ p±rupitv± vicari. Aparabh±ge satth± jetavane nisinno bhikkhuniyo paµip±µiy± µh±nantare µhapento ima½ theri½ l³khac²varadhar±na½ aggaµµh±ne µhapes²ti.