Paµ±c±r±ther²vatthu

238. Catutthe vinayadhar±na½ yadida½ paµ±c±r±ti paµ±c±r± ther² vinayadhar±na½ agg±ti dasseti. S± kira padumuttarabuddhak±le ha½savatiya½ kulagehe paµisandhi½ gaºhitv± aparabh±ge satthu dhammadesana½ suºant² satth±ra½ eka½ bhikkhuni½ vinayadhar±na½ aggaµµh±ne µhapenta½ disv± adhik±rakamma½ katv± ta½ µh±nantara½ patthesi. S± y±vaj²va½ kusala½ katv± devamanussesu sa½saritv± kassapabuddhak±le kikissa k±sirañño gehe paµisandhi½ gaºhitv± sattanna½ bhagin²na½ abbhantar± hutv± v²sati vassasahass±ni brahmacariya½ caritv± bhikkhusaªghassa pariveºa½ katv± puna devaloke nibbattitv± eka½ buddhantara½ sampatti½ anubhavitv± imasmi½ buddhupp±de s±vatthiya½ seµµhigehe paµisandhi½ gaºhi.

S± aparabh±ge vayappatt± attano gehe ekena kammak±rena saddhi½ santhava½ katv± aparabh±ge attano sam±naj±tika½ kula½ gacchant² katasanthavassa purisassa sañña½ ad±si– “na tva½ sve paµµh±ya ma½ paµih±rasatenapi daµµhu½ labhissasi, sace te kamma½ atthi, id±ni ma½ gaºhitv± gacch±h²”ti. So “eva½ hot³”ti anucchavika½ hatthas±ra½ gahetv± ta½ ±d±ya nagarato t²ºi catt±ri yojan±ni paµikkamitv± ekasmi½ g±make v±sa½ kappesi.

Atha aparabh±ge tass± kucchiya½ gabbho patiµµh±si. S± gabbhe paripakke “ida½ amh±ka½ an±thaµµh±na½, kulageha½ gacch±ma s±m²”ti ±ha. So “ajja gacch±ma, sve gacch±m±”ti gantu½ asakkonto k±la½ v²tin±mesi. S± tassa k±raºa½ ñatv± “n±ya½ b±lo ma½ nessat²”ti tasmi½ bahi gate “ekik±va kulageha½ gamiss±m²”ti magga½ paµipajji. So ±gantv± ta½ gehe apassanto paµivissake pucchitv± “kulageha½ gat±”ti sutv± “ma½ niss±ya kuladh²t± an±th± j±t±”ti pad±nupadika½ gantv± samp±puºi. Tass± antar±maggeva gabbhavuµµh±na½ ahosi. Tato “yassatth±ya maya½ gaccheyy±ma, so attho antar±maggeva nipphanno, id±ni gantv± ki½ kariss±m±”ti paµinivatti½su. Puna tass± kucchiya½ gabbho patiµµh±s²ti purimanayeneva vitth±retabba½.

Antar±magge panass± gabbhavuµµh±ne j±tamatteyeva cat³su dis±su mah±megho uµµhahi. S± ta½ purisa½ ±ha– “s±mi, avel±ya cat³su dis±su megho uµµhito, attano vasanaµµh±na½ k±tu½ v±yam±h²”ti. So “eva½ kariss±m²”ti daº¹akehi kuµika½ katv± “chadanatth±ya tiºa½ ±hariss±m²”ti ekasmi½ mah±vammikap±de tiºa½ chindati. Atha na½ vammike nipanno kaºhasappo p±de ¹a½si, so tasmi½yeva µh±ne patito. S±pi “id±ni ±gamissati, id±ni ±gamissat²”ti sabbaratti½ khepetv± “addh± ma½ so ‘an±th± es±’ti magge cha¹¹etv± gato bhavissat²”ti ±loke sañj±te pad±nus±rena olokent² vammikap±de patita½ disv± “ma½ niss±ya naµµho puriso”ti paridevitv± daharad±raka½ passen±d±ya mahallaka½ aªgul²hi g±h±petv± maggena gacchant² antar±magge eka½ utt±nanadi½ disv± “dvepi d±rake ekappah±reneva ±d±ya gantu½ na sakkhiss±m²”ti jeµµhaka½ orimat²re µhapetv± dahara½ parat²ra½ netv± pilotikacumbaµake nipajj±petv± puna nivattitv± “itara½ gahetv± gamiss±m²”ti nadi½ otari.

Athass± nad²majjha½ pattak±le eko seno “ma½sapiº¹o ayan”ti saññ±ya d±raka½ vijjhitu½ ±gacchati. S± hattha½ pas±retv± sena½ pal±pesi. Tass± ta½ hatthavik±ra½ disv± mahallakad±rako “ma½ pakkosat²”ti saññ±ya nadi½ otaritv± sote patito yath±sota½ agam±si Sopi seno tass± asampatt±ya eva ta½ daharad±raka½ gaºhitv± agam±si. S± balavasok±bhibh³t± antar±magge ima½ vil±pag²ta½ g±yant² gacchati–

“Ubho putt± k±laªkat±, panthe mayha½ pat² mato”ti.

S± eva½ vilapam±n±va s±vatthi½ patv± kulasabh±ga½ gantv±pi sokavaseneva attano geha½ vavatthapetu½ asakkont² “imasmi½ µh±ne eva½vidha½ n±ma kula½ atthi, katara½ ta½ gehan”ti paµipucchi. Tva½ ta½ kula½ paµipucchitv± ki½ karissasi? Tesa½ vasanageha½ v±tappah±rena patita½, tattheva te sabbepi j²vitakkhaya½ patt±, atha ne khuddakamahallake ekacitakasmi½yeva jh±penti, passa es± dh³mavaµµi paññ±yat²ti. S± ta½ katha½ sutv±va ki½ tumhe vadath±”ti attano nivatthas±µaka½ sandh±retu½ asakkont² j±taniy±meneva b±h± paggayha kandam±n± ñ±t²na½ citakaµµh±na½ gantv± ta½ vil±pag²ta½ paripuººa½ katv± paridevam±n±–

“Ubho putt± k±laªkat±, panthe mayha½ pat² mato;
m±t± pit± ca bh±t± ca, ekacitakasmi½ ¹ayhare”ti.–

¾ha. Aññena janena s±µaka½ dinnampi ph±letv± ph±letv± cha¹¹eti. Atha na½ diµµhadiµµhaµµh±ne mah±jano pariv±retv± carati. Athass± “aya½ paµ±c±ra½ paµapariharaºa½ vin± carat²”ti paµ±c±r±teva n±ma½ aka½su. Yasm± cass± so naggabh±vena alajj²-±c±ro p±kaµo ahosi, tasm± patito ±c±ro ass±ti paµ±c±r±tveva n±ma½ aka½su.

S± ekadivasa½ satthari mah±janassa dhamma½ desente vih±ra½ pavisitv± parisapariyante aµµh±si. Satth± mett±pharaºena pharitv± “sati½ paµilabha, bhagini, sati½ paµilabha, bhagin²”ti ±ha. Tass± satthu vacana½ sutv± balavahirottappa½ ±gata½, s± tattheva bh³miya½ nis²di. Avid³re µhito puriso uttaris±µaka½ khipitv± ad±si. S± ta½ niv±setv± dhamma½ assosi. Satth± tass± cariyavasena im± dhammapade g±th± ±ha–

“Na santi putt± t±º±ya, na pit± n±pi bandhav±;
antaken±dhipannassa, natthi ñ±t²su t±ºat±.
“Etamatthavasa½ ñatv±, paº¹ito s²lasa½vuto;
nibb±nagamana½ magga½, khippameva visodhaye”ti. (Dha. pa. 288-289).

S± g±th±pariyos±ne yath±µhit±va sot±pattiphale patiµµh±ya satth±ra½ upasaªkamitv± vanditv± pabbajja½ y±ci. Satth± “tass± bhikkhuni-upassaya½ gantv± pabbaj±”ti pabbajja½ sampaµicchi. S± pabbajitv± nacirasseva arahatta½ patv± buddhavacana½ gaºhant² vinayapiµake ciººavas² ahosi. Aparabh±ge satth± jetavane nisinno bhikkhuniyo paµip±µiy± µh±nantare µhapento paµ±c±ra½ vinayadhar±na½ aggaµµh±ne µhapes²ti.