5. Iddhipadesasuttavaŗŗan±

817. Pańcame iddhipadesanti tayo ca magge t²ŗi ca phal±ni.

6. Samattasuttavaŗŗan±

818. Chaµµhe samatta½ iddhinti arahattaphalameva. ¾dito paµµh±ya pana navasupi suttesu vivaµµap±dak± eva iddhip±d± kathit±.

10. Cetiyasuttavaŗŗan±

822. Dasame nis²dananti cammakhaŗ¹a½ adhippeta½. Udena½ cetiyanti udenayakkhassa cetiyaµµh±ne katavih±ro vuccati. Gotamak±d²supi eseva nayo. Bh±vit±ti va¹¹hit±. Bahul²kat±ti punappuna½ kat±. Y±n²kat±ti yuttay±na½ viya kat±. Vatthukat±ti patiµµh±naµµhena vatthu viya kat±. Anuµµhit±ti adhiµµhit±. Paricit±ti samantato cit± suva¹¹hit±. Susam±raddh±ti suµµhu sam±raddh±.

Iti aniyamena kathetv± puna niyametv± dassento tath±gatassa khoti-±dim±ha. Ettha ca kappanti ±yukappa½, tasmi½ tasmi½ k±le ya½ manuss±na½ ±yuppam±ŗa½, ta½ paripuŗŗa½ karonto tiµµheyya. Kapp±vasesa½ v±ti “appa½ v± bhiyyo”ti vuttavassasatato atireka½ v±. Mah±s²vatthero pan±ha “buddh±na½ aµµh±ne gajjita½ n±ma natthi. Yatheva hi ve¼uvag±make uppanna½ m±raŗantikavedana½ dasa m±se vikkhambhesi, eva½ punappuna½ ta½ sam±patti½ sam±pajjitv± dasa dasa m±sepi vikkhambhento ima½ bhaddakappameva tiµµheyy±”ti.

Kasm± pana na µhitoti? Up±diŗŗakasar²ra½ n±ma khaŗ¹icc±d²hi abhibhuyyati, buddh± n±ma khaŗ¹icc±dibh±va½ apatv±va pańcame ±yukoµµh±se bahujanassa piyaman±pak±leyeva parinibb±yanti. Buddh±nubuddhesu ca mah±s±vakesu parinibbutesu ekakena kh±ŗukena viya µh±tabba½ hoti, daharas±maŗerapariv±ritena v±, tato– “aho buddh±na½ paris±”ti h²¼etabbata½ ±pajjeyya, tasm± na µhitoti. Eva½ vuttepi so pana na ruccati, “±yukappo”ti idameva aµµhakath±ya½ niyamita½.

Yath± ta½ m±rena pariyuµµhitacittoti ettha tanti nip±tamatta½. Yath± m±rena pariyuµµhitacitto ajjhotthaµacitto ańńopi koci puthujjano paµivijjhitu½ na sakkuŗeyya, evameva n±sakkhi paµivijjhitunti attho. M±ro hi yassa sabbena sabba½ dv±dasa vipall±s± appah²n±, tassa citta½ pariyuµµh±ti. Therassa ca catt±ro vipall±s± appah²n±, tenassa m±ro citta½ pariyuµµh±si. So pana cittapariyuµµh±na½ karonto ki½ karot²ti? Bherava½ r³p±rammaŗa½ v± dasseti, sadd±rammaŗa½ v± s±veti, tato satt± ta½ disv± v± sutv± v± sati½ vissajjetv± vivaµamukh± honti, tesa½ mukhena hattha½ pavesetv± hadaya½ maddati, te visańń² hutv± tiµµhanti. Therassa panesa mukhe hattha½ pavesetu½ ki½ sakkhissati? Bherav±rammaŗa½ pana dasseti, ta½ disv± thero nimittobh±sa½ na paµivijjhi. J±nantoyeva bhagav± kimattha½ y±vatatiyaka½ ±mantes²ti. Parato “tiµµhatu, bhante, bhagav±”ti y±cite “tuyheveta½ dukkaµa½, tuyheveta½ aparaddhan”ti dos±ropanena sokatanukaraŗattha½.

M±ro p±pim±ti ettha satte anatthe niyojento m±ret²ti m±ro. P±pim±ti tasseva vevacana½. So hi p±padhammasamann±gatatt± “p±pim±”ti vuccati. Kaŗho, antako, namuci, pamattabandh³tipi tasseva n±m±ni. Bh±sit± kho panes±ti ayańhi bhagavato sambodhipattiy± aµµhame satt±he bodhimaŗ¹a½yeva ±gantv±– “bhagav± yadattha½ tumhehi p±ramiyo p³rit±, so vo attho anuppatto, paµividdha½ sabbańńutańń±ŗa½, ki½ vo lokavicaraŗen±”ti vatv± yath± ajja, evameva– “parinibb±tu d±ni, bhante, bhagav±, parinibb±tu, sugato,”ti y±ci. Bhagav± cassa “na t±v±han”ti-±d²ni vatv± paµikkhipi. Ta½ sandh±ya “bh±sit± kho panes±, bhante,”ti-±dim±ha.

Tattha viyatt±ti maggavasena byatt±. Tatheva vin²t±. Tath± vis±rad±. Bahussut±ti tepiµakavasena bahu sutametesanti bahussut±. Tadeva dhamma½ dh±rent²ti dhammadhar±. Atha v± pariyattibahussut± ceva paµivedhabahussut± ca, pariyattipaµivedhadhamm±na½yeva dh±raŗato dhammadhar±ti evamettha attho daµµhabbo. Dhamm±nudhammappaµipann±ti ariyadhammassa anudhammabh³ta½ vipassan±dhamma½ paµipann±. S±m²cippaµipann±ti anucchavikapaµipada½ paµipann±. Anudhammac±rinoti anudhammacaraŗas²l±. Saka½ ±cariyakanti attano ±cariyav±da½. ¾cikkhissant²ti-±d²ni sabb±ni ańńamańńasseva vevacan±ni. Sahadhammen±ti sahetukena sak±raŗena vacanena. Sapp±µih±riyanti y±va niyy±nika½ katv± dhamma½ desessanti.

Brahmacariyanti sikkhattayasaŖgahita½ sakala½ s±sanabrahmacariya½. Iddhanti samiddha½ jh±nass±davasena. Ph²tanti vu¹¹hipatta½ sabbap±liphulla½ viya abhińń±sampattivasena. Vitth±rikanti vitthata½ tasmi½ tasmi½ dis±bh±ge patiµµhitavasena. B±hujańńanti bah³hi ń±ta½ paµividdha½ mah±jan±bhisamayavasena. Puthubh³tanti sabb±k±rena puthulabh±vapatta½. Katha½? Y±va devamanussehi suppak±sita½, yattak± vińńuj±tik± dev± ceva manuss± ca atthi, sabbehi suµµhu pak±sitanti attho.

Appossukkoti nir±layo. Tvańhi p±pima aµµhamasatt±hato paµµh±ya “parinibb±tu d±ni, bhante, bhagav±, parinibb±tu sugato”ti viravanto ±hiŗ¹ittha, ajja d±ni paµµh±ya vigatuss±ho hohi, m± mayha½ parinibb±nattha½ v±y±ma½ karoh²ti vadati.

Sato sampaj±no ±yusaŖkh±ra½ ossaj²ti sati½ s³paµµhita½ katv± ń±ŗena paricchinditv± ±yusaŖkh±ra½ vissaji pajahi. Tattha na bhagav± hatthena le¹¹u½ viya ±yusaŖkh±ra½ ossaji, tem±samattameva pana phalasam±patti½ sam±pajjitv± tato para½ na sam±pajjiss±m²ti citta½ upp±desi. Ta½ sandh±ya vutta½ “ossaj²”ti. Ussaj²tipi p±µho. Mah±bh³mic±loti mahanto pathavikampo. Tad± kira dasasahassilokadh±tu akampittha. Bhi½sanakoti bhayajanako Devadundubhiyo ca phali½s³ti devabheriyo phali½su, devo sukkhagajjita½ gajji, ak±lavijjulat± nicchari½su, khaŗikavassa½ vass²ti vutta½ hoti.

Ud±na½ ud±nes²ti kasm± ud±nesi? Koci n±ma vadeyya “bhagav± pacchato pacchato anubandhitv±– ‘parinibb±yatha, bhante, parinibb±yatha, bhante’ti upadduto bhayena ±yusaŖkh±ra½ vissajjes²”ti. Tassok±so m± hot³ti. Bh²tassa hi ud±na½ n±ma natth²ti p²tivegavissaµµha½ ud±nesi.

Tattha sabbesa½ soŗasiŖg±l±d²nampi paccakkhabh±vato tulita½ paricchinnanti tula½. Ki½ ta½? K±m±vacarakamma½. Na tula½, na v± tula½ sadisamassa ańńa½ lokiyakamma½ atth²ti atula½. Ki½ ta½? Mahaggatakamma½. Atha v± k±m±vacara½ r³p±vacarańca tula½, ar³p±vacara½ atula½. Appavip±ka½ tula½, bahuvip±ka½ atula½. Sambhavanti sambhavahetubh³ta½, piŗ¹ak±raka½ r±sik±rakanti attho. BhavasaŖkh±ranti punabbhavassa saŖkh±ra½. Avassaj²ti vissajjesi. Mun²ti buddhamuni. Ajjhattaratoti niyakajjhattarato. Sam±hitoti upac±rappan±sam±dhivasena sam±hito. Abhindi kavacamiv±ti kavaca½ viya abhindi. Attasambhavanti attani j±takilesa½. Ida½ vutta½ hoti– savip±kaµµhena sambhava½ bhav±bhisaŖkhaŗaµµhena bhavasaŖkh±ranti ca laddhan±ma½ tul±tulasaŖkh±ta½ lokiyakammańca ossaji, saŖg±mas²se mah±yodho kavaca½ viya attasambhava½ kilesańca ajjhattarato sam±hito hutv± abhind²ti.

Atha v± tulanti tulento t²rento. Atulańca sambhavanti nibb±nańceva bhavańca. BhavasaŖkh±ranti bhavag±mikamma½. Avassaji mun²ti “pańcakkhandh± anicc±, pańcanna½ khandh±na½ nirodho nibb±na½ niccan”ti-±din± nayena tulayanto buddhamuni bhave ±d²nava½ nibb±ne c±nisa½sa½ disv± ta½ khandh±na½ m³labh³ta½ bhavasaŖkh±ra½ “kammakkhay±ya sa½vattat²”ti eva½ vuttena kammakkhayakarena ariyamaggena avassaji. Katha½? Ajjhattarato sam±hito abhindi kavacamivattasambhava½. So hi vipassan±vasena ajjhattarato, samathavasena sam±hitoti eva½ pubbabh±gato paµµh±ya samathavipassan±balena kavacamiva attabh±va½ pariyonandhitv± µhita½, attani sambhavatt± attasambhavanti laddhan±ma½ sabba½ kilesaj±ta½ abhindi. Kiles±bh±vena ca kamma½ appaµisandhikatt± avassaµµha½ n±ma hot²ti eva½ kilesappah±nena kamma½ jahi. Pah²nakilesassa bhaya½ n±ma natthi. Tasm± abh²tova ±yusaŖkh±ra½ ossaji. Abh²tabh±vań±panatthańca ud±na½ ud±nes²ti veditabbo.

C±p±lavaggo paµhamo.