Samiñjite pas±riteti pabb±na½ samiñjanapas±raºe. Tattha cittavaseneva samiñjanapas±raºa½ akatv± hatthap±d±na½ samiñjanapas±raºapaccay± atth±nattha½ pariggaºhitv± atthapariggaºhana½ s±tthakasampajañña½. Tattha hatthap±de aticira½ samiñjitv± v± pas±retv± v± µhitassa khaºe khaºe vedan± uppajjanti, citta½ ekagga½ na labhati, kammaµµh±na½ paripatati, visesa½ n±dhigacchati. K±le samiñjantassa k±le pas±rentassa pana t± vedan± nuppajjanti, citta½ ekagga½ hoti, kammaµµh±na½ ph±ti½ gacchati, visesamadhigacchat²ti eva½ atth±natthapariggaºhana½ veditabba½.

Atthe pana satipi sapp±y±sapp±ya½ pariggaºhitv± sapp±yapariggaºhana½ sapp±yasampajañña½. Tatr±ya½ nayo– mah±cetiyaªgaºe kira daharabhikkh³ sajjh±ya½ gaºhanti. Tesa½ piµµhipasse daharabhikkhuniyo dhamma½ suºanti. Tattheko daharo hattha½ pas±rento k±yasa½sagga½ patv± teneva k±raºena gih² j±to. Aparo bhikkhu p±da½ pas±rento aggimhi pas±resi, aµµhi½ ±hacca p±do jh±yi. Aparo vammike pas±resi, so ±s²visena daµµho. Aparo c²varakuµidaº¹ake pas±resi, ta½ maºisappo ¹a½si. Tasm± evar³pe asapp±ye apas±retv± sapp±ye pas±retabba½. Idamettha sapp±yasampajañña½.

Gocarasampajañña½ pana mah±theravatthun± d²petabba½– mah±thero kira div±µµh±ne nisinno antev±sikehi saddhi½ kathayam±no sahas± hattha½ samiñjitv± puna yath±µh±ne µhapetv± saºika½ samiñjesi. Ta½ antev±sik± pucchi½su– “kasm±, bhante, sahas± hattha½ samiñjitv± puna yath±µh±ne µhapetv± saºika½ samiñjitth±”ti. Yato paµµh±y±ha½, ±vuso, kammaµµh±na½ manasik±tu½ ±raddho, na me kammaµµh±na½ muñcitv± hattho samiñjitapubbo, id±ni pana tumhehi saddhi½ kathayam±nena kammaµµh±na½ muñcitv± samiñjito, tasm± puna yath±µh±ne µhapetv± samiñjesinti. S±dhu, bhante, bhikkhun± n±ma evar³pena bhavitabbanti. Evametth±pi kammaµµh±n±vijahanameva gocarasampajaññanti veditabba½.

Abbhantare att± n±ma koci samiñjanto v± pas±rento v± natthi, vuttappak±racittakiriyav±yodh±tuvipph±rena pana sutt±ka¹¹hanavasena d±ruyantassa hatthap±dala¼ana½ viya samiñjanapas±raºa½ hot²ti parij±nana½ panettha asammohasampajaññanti veditabba½.

Saªgh±µipattac²varadh±raºeti ettha saªgh±µic²var±na½ niv±sanap±rupanavasena, pattassa bhikkh±paµiggahaº±divasena paribhogo dh±raºa½ n±ma. Tattha saªgh±µic²varadh±raºe t±va niv±setv± p±rupitv± ca piº¹±ya carato ±misal±bho, “s²tassa paµigh±t±y±”ti-±din± nayena bhagavat± vuttappak±royeva ca attho attho n±ma. Tassa vasena s±tthakasampajañña½ veditabba½.

Uºhapakatikassa pana dubbalassa ca c²vara½ sukhuma½ sapp±ya½, s²t±lukassa ghana½ dupaµµa½. Vipar²ta½ asapp±ya½. Yassa kassaci jiººa½ asapp±yameva. Agga¼±did±nena hissa ta½ palibodhakara½ hoti. Tath± paµµuººaduk³l±dibheda½ lobhan²yac²vara½. T±disañhi araññe ekakassa niv±santar±yakara½ j²vitantar±yakarañc±pi hoti. Nippariy±yena pana ya½ nimittakamm±dimicch±j²vavasena uppanna½, yañcassa sevam±nassa akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti ta½ asapp±ya½. Vipar²ta½ sapp±ya½, tassa vasenettha sapp±yasampajañña½, kammaµµh±n±vijahanavaseneva ca gocarasampajañña½ veditabba½.

Abbhantare att± n±ma koci c²vara½ p±rupanto natthi, vuttappak±racittakiriyav±yodh±tuvipph±reneva pana c²varap±rupana½ hoti. Tattha c²varampi acetana½, k±yopi acetano. C²vara½ na j±n±ti “may± k±yo p±rupito”ti. K±yopi na j±n±ti “aha½ c²varena p±rupito”ti. Dh±tuyova dh±tusam³ha½ paµicch±denti paµapilotik±ya potthakar³papaµicch±dane viya. Tasm± neva sundara½ c²vara½ labhitv± somanassa½ k±tabba½, na asundara½ labhitv± domanassa½. N±gavammikacetiyarukkh±d²su hi keci m±l±gandhadh³mavatth±d²hi sakk±ra½ karonti, keci g³thamuttakaddamadaº¹asatthapah±r±d²hi asakk±ra½. Na tehi n±gavammikarukkh±dayo somanassa½ v± karonti domanassa½ v±. Evameva½ neva sundara½ c²vara½ labhitv± somanassa½ k±tabba½, na asundara½ labhitv± domanassanti eva½ pavattapaµisaªkh±navasenettha asammohasampajañña½ veditabba½.

Pattadh±raºepi patta½ sahas±va aggahetv±– “ima½ gahetv± piº¹±ya caram±no bhikkha½ labhiss±m²”ti eva½ pattaggahaºapaccay± paµilabhitabba-atthavasena s±tthakasampajañña½ veditabba½. Kisadubbalasar²rassa pana garupatto asapp±yo. Yassa kassaci catupañcagaºµhik±hato dubbisodhan²yo asapp±yova. Duddhotapatto hi na vaµµati, ta½ dhovantasseva cassa palibodho hoti. Maºivaººapatto pana lobhan²yo c²vare vuttanayeneva asapp±yo. Nimittakamm±divasena laddho, pana yañcassa sevam±nassa akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, aya½ ekanta-asapp±yova. Vipar²to sapp±yo. Tassa vasenettha sapp±yasampajañña½, kammaµµh±n±vijahanavaseneva ca gocarasampajañña½ veditabba½.

Abbhantare att± n±ma koci patta½ gaºhanto natthi, vuttappak±racittakiriyav±yodh±tuvipph±reneva pattaggahaºa½ n±ma hoti. Tattha pattopi acetano, hatth±pi acetan±. Patto na j±n±ti “aha½ hatthehi gahito”ti. Hatth±pi na j±nanti “patto amhehi gahito”ti. Dh±tuyova dh±tusam³ha½ gaºhanti, saº¹±sena aggivaººapattaggahaºe viy±ti eva½ pavattapaµisaªkh±navasenettha asammohasampajañña½ veditabba½.

Apica yath± chinnahatthap±de vaºamukhehi paggharitapubbalohitakimikule n²lamakkhikasamparikiººe an±thas±l±ya an±thamanusse disv± day±luk± puris± tesa½ vaºapaµµaco¼ak±ni ceva kap±l±d²hi bhesajj±ni ca upan±menti. Tattha co¼ak±nipi kesañci saºh±ni, kesañci th³l±ni p±puºanti, bhesajjakap±l±nipi kesañci susaºµh±n±ni, kesañci dussaºµh±n±ni p±puºanti, na te tattha suman± v± dumman± v± honti. Vaºapaµicch±danamatteneva hi co¼akena bhesajjapaµiggahamatteneva ca kap±lakena tesa½ attho. Evameva yo bhikkhu vaºaco¼aka½ viya c²vara½, bhesajjakap±laka½ viya ca patta½, kap±le bhesajjamiva ca patte laddhabhikkha½ sallakkheti. Aya½ saªgh±µipattac²varadh±raºe asammohasampajaññena uttamasampaj±nak±r²ti veditabbo.

Asit±d²su asiteti piº¹ap±tabhojane. P²teti y±gu-±dip±ne. Kh±yiteti piµµhakhajjak±dikh±dane. S±yiteti madhuph±ºit±dis±yane. Tattha “neva dav±y±”ti-±din± nayena vutto aµµhavidhopi attho attho n±ma, tassa vasena s±tthakasampajañña½ veditabba½.

L³khapaº²tatittamadhur±d²su pana yena bhojanena yassa aph±su hoti, ta½ tassa asapp±ya½. Ya½ pana nimittakamm±divasena paµiladdha½, yañcassa bhuñjato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti, ta½ ekanta-asapp±yameva. Vipar²ta½ sapp±ya½. Tassa vasenettha sapp±yasampajañña½, kammaµµh±n±vijahanavaseneva ca gocarasampajañña½ veditabba½.

Abbhantare att± n±ma koci bhuñjako natthi, vuttappak±racittakiriyav±yodh±tuvipph±reneva pattapaµiggahaºa½ n±ma hoti, cittakiriyav±yodh±tuvipph±reneva hatthassa patte ot±raºa½ n±ma hoti, cittakiriyav±yodh±tuvipph±reneva ±lopakaraºa½ ±lopuddharaºa½ mukhavivaraºañca hoti. Na koci kuñcik±ya na yantakena hanukaµµh²ni vivarati, cittakiriyav±yodh±tuvipph±reneva ±lopassa mukhe µhapana½ uparidant±na½ musalakiccas±dhana½ heµµh±dant±na½ udukkhalakiccas±dhana½ jivh±ya hatthakiccas±dhanañca hoti. Iti na½ tattha aggajivh±ya tanukakhe¼o, m³lajivh±ya bahalakhe¼o makkheti. Ta½ heµµh±danta-udukkhale jivh±hatthaparivattita½ khe¼a-udakatemita½ uparidantamusalasañcuººita½ koci kaµacchun± v± dabbiy± v± anto pavesento n±ma natthi, v±yodh±tuy±va pavisati. Paviµµha½ paviµµha½ koci pal±lasanthara½ katv± dh±rento n±ma natthi, v±yodh±tuvaseneva tiµµhati. Ýhita½ µhita½ koci uddhana½ katv± aggi½ j±letv± pacanto n±ma natthi, tejodh±tuy±va paccati. Pakka½ pakka½ koci daº¹akena v± yaµµhiy± v± bahi n²harako n±ma natthi, v±yodh±tuyeva n²harati. Iti v±yodh±tu atiharati ca v²tiharati ca dh±reti ca parivatteti ca sañcuººeti ca visoseti ca n²harati ca; pathav²dh±tu dh±reti ca parivatteti ca sañcuººeti ca visoseti ca; ±podh±tu sineheti ca allattañca anup±leti; tejodh±tu antopaviµµha½ parip±ceti; ±k±sadh±tu añjaso hoti; viññ±ºadh±tu tattha tattha samm±payogamanv±ya ±bhujat²ti eva½ pavattapaµisaªkh±navasenettha asammohasampajañña½ veditabba½.

Apica gamanato, pariyesanato, paribhogato, ±sayato, nidh±nato, aparipakkato, paripakkato, phalato, nissandato, sammakkhanatoti eva½ dasavidha½ paµik³labh±va½ paccavekkhaºatopettha asammohasampajañña½ veditabba½. Vitth±rakath± panettha visuddhimagge (visuddhi. 1.294 ±dayo) ±h±rapaµik³lasaññ±niddesato gahetabb±.

Ucc±rapass±vakammeti ucc±rassa ca pass±vassa ca karaºe. Tattha pattak±le ucc±rapass±va½ akarontassa sakalasar²rato sed± muccanti, akkh²ni bhamanti, citta½ na ekagga½ hoti, aññe ca rog± uppajjanti. Karontassa pana sabba½ ta½ na hot²ti ayamettha attho. Tassa vasena s±tthakasampajañña½ veditabba½. Aµµh±ne ucc±rapass±va½ karontassa pana ±patti hoti, ayaso va¹¹hati, j²vitantar±yopi hoti. Patir³pe µh±ne karontassa sabba½ ta½ na hot²ti idamettha sapp±ya½. Tassa vasena sapp±yasampajañña½, kammaµµh±n±vijahanavasena ca gocarasampajañña½ veditabba½.

Abbhantare att± n±ma koci ucc±rapass±vakamma½ karonto natthi, cittakiriyav±yodh±tuvipph±reneva pana ucc±rapass±vakamma½ hoti. Yath± pana pakke gaº¹e gaº¹abhedena pubbalohita½ ak±mat±ya nikkhamati, yath± ca atibharit± udakabh±jan± udaka½ ak±mat±ya nikkhamati, eva½ pakk±sayamuttavatth²su sannicit± ucc±rapass±v± v±yuvegasamupp²¼it± ak±mat±yapi nikkhamanti. So pan±ya½ eva½ nikkhamanto ucc±rapass±vo neva tassa bhikkhuno attano hoti na parassa, kevala½ sar²ranissandova hoti. Yath± ki½? Yath± udakatumbato pur±ºa-udaka½ cha¹¹entassa neva ta½ attano hoti na paresa½, kevala½ paµijagganamattameva hoti. Eva½ pavattapaµisaªkh±navasenettha asammohasampajañña½ veditabba½.

Gat±d²su gateti gamane. Ýhiteti µh±ne. Nisinneti nisajj±ya. Sutteti sayane. J±garite ti j±garaºe. Bh±siteti kathane. Tuºh²bh±veti akathane. Ettha ca yo cira½ gantv± v± caªkamitv± v± aparabh±ge µhito iti paµisañcikkhati “caªkamanak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti, aya½ gate sampaj±nak±r² n±ma.

Yo sajjh±ya½ v± karonto pañha½ v± vissajjento kammaµµh±na½ v± manasikaronto cira½ µhatv± aparabh±ge nisinno iti paµisañcikkhati “µhitak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti, aya½ µhite sampaj±nak±r² n±ma.

Yo sajjh±y±dikaraºavaseneva cira½ nis²ditv± aparabh±ge nipanno iti paµisañcikkhati– “nisinnak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti, aya½ nisinne sampaj±nak±r² n±ma.

Yo pana nipannakova sajjh±ya½ karonto kammaµµh±na½ v± manasikaronto nidda½ okkamitv± aparabh±ge uµµh±ya iti paµisañcikkhati– “sayanak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti, aya½ sutte ca j±garite ca sampaj±nak±r² n±ma. Kiriyamayacitt±nañhi appavatta½ sutta½ n±ma, pavatta½ j±garita½ n±m±ti.

Yo pana bh±sam±no– “aya½ saddo n±ma oµµhe ca paµicca dante ca jivhañca t±luñca paµicca cittassa ca tadanur³pa½ payoga½ paµicca j±yat²”ti sato sampaj±no bh±sati, cira½ v± pana k±la½ sajjh±ya½ katv± dhamma½ v± kathetv± kammaµµh±na½ v± parivattetv± pañha½ v± vissajjetv± aparabh±ge tuºh²bh³to iti paµisañcikkhati “bh±sitak±le uppann± r³p±r³padhamm± ettheva niruddh±”ti aya½ bh±site sampaj±nak±r² n±ma.

Yo tuºh²bh³to cira½ dhamma½ v± kammaµµh±na½ v± manasikatv± aparabh±ge iti paµisañcikkhati “tuºh²bh³tak±le pavatt± r³p±r³padhamm± ettheva niruddh±”ti. Up±d±r³papavattiy± sati bh±sati n±ma, asati tuºh² bhavati n±m±ti, aya½ tuºh²bh±ve sampaj±nak±r² n±m±ti. Evamettha asammohasampajañña½ tassa vasena sampaj±nak±rit± veditabb±. Imasmi½ sutte satipaµµh±namissakasampajañña½ pubbabh±ga½ kathita½.