5-8. Paµhama-±nandasutt±divaººan±

263-266. Pañcam±d²ni catt±ri heµµh± kathitanay±neva. Purim±ni panettha dve paripuººapassaddhik±ni, pacchim±ni upa¹¹hapassaddhik±ni. Desan±ya bujjhanak±na½ ajjh±sayena vutt±ni.

9-10. Pañcakaªgasutt±divaººan±

267-268. Navame pañcakaªgo thapat²ti pañcakaªgoti tassa n±ma½, v±sipharasunikh±danadaº¹amuggarak±¼asuttan±¼isaªkh±tehi v± pañcahi aªgehi samann±gatatt± so pañcakaªgoti paññ±to. Thapat²ti va¹¹hak²jeµµhako. Ud±y²ti paº¹ita-ud±yitthero. Pariy±yanti k±raºa½. Dvep±nand±ti dvepi, ±nanda, pariy±yen±ti k±raºena. Ettha ca k±yikacetasikavasena dve veditabb±, sukh±divasena tissopi, indriyavasena sukhindriy±dik± pañca, dv±ravasena cakkhusamphassaj±dik± cha, upavic±ravasena “cakkhun± r³pa½ disv± somanassaµh±niya½ r³pa½ upavicarat²”ti-±dik± aµµh±rasa, cha gehasit±ni somanass±ni, cha nekkhammasit±ni, cha gehasit±ni domanass±ni, cha nekkhammasit±ni, cha gehasit± upekkh±, cha nekkhammasit±ti eva½ chatti½sa. T± at²te chatti½sa, an±gate chatti½sa, paccuppanne chatti½s±ti eva½ aµµhasata½ vedan± veditabb±.

Pañcime ±nanda k±maguº±ti aya½ p±µiyekko anusandhi. Na kevalañhi dve ±di½ katv± vedan± bhagavat± paññatt±, pariy±yena ek±pi vedan± kathit±, ta½ dassento pañcakaªgassa thapatino v±da½ upatthambhetu½ ima½ desana½ ±rabhi. Abhikkantataranti sundaratara½. Paº²tataranti atappakatara½. Ettha ca catutthajjh±nato paµµh±ya adukkhamasukh± vedan±, s±pi santaµµhena paº²taµµhena ca sukhanti vutt±. Nirodho avedayitasukhavasena sukha½ n±ma j±to. Pañcak±maguºavasena hi aµµhasam±pattivasena ca uppanna½ vedayita½ sukha½ n±ma, nirodho avedayitasukha½ n±ma. Iti vedayitasukha½ v± hotu avedayitasukha½ v±, niddukkhabh±vasaªkh±tena sukhaµµhena ekantasukhameva j±ta½.

Yattha yatth±ti yasmi½ yasmi½ µh±ne. Sukha½ upalabbhat²ti vedayita½ sukha½ v± avedayita½ sukha½ v± upalabbhati. Ta½ ta½ tath±gato sukhasmi½ paññapeti, ta½ sabba½ tath±gato niddukkhabh±va½ sukhasmi½yeva paññapet²ti idha bhagav± nirodhasam±patti½ s²sa½ katv± neyyapuggalassa vasena arahattanik³µeneva desana½ niµµh±pesi. Dasama½ utt±natthamev±ti.

Rahogatavaggo dutiyo.