2. M±lukyaputtasuttavaººan±

95. Dutiye m±lukyaputtoti m±lukyabr±hmaºiy± putto. Etth±ti etasmi½ tava ov±d±y±cane. Imin± thera½ apas±detipi uss±detipi. Katha½? Aya½ kira daharak±le r³p±d²su pamajjitv± pacch± mahallakak±le araññav±sa½ patthento kammaµµh±na½ y±cati. Atha bhagav± “ettha dahare ki½ vakkh±ma? M±lukyaputto viya tumhepi taruºak±le pamajjitv± mahallakak±le arañña½ pavisitv± samaºadhamma½ kareyy±th±”ti imin± adhipp±yena bhaºanto thera½ apas±deti n±ma.

Yasm± pana thero mahallakak±lepi arañña½ pavisitv± samaºadhamma½ k±tuk±mo, tasm± bhagav± “ettha dahare ki½ vakkh±ma? Aya½ amh±ka½ m±lukyaputto mahallakak±lepi arañña½ pavisitv± samaºadhamma½ kattuk±mo kammaµµh±na½ y±cati, tumhe n±ma taruºak±lepi v²riya½ na karoth±”ti imin± adhipp±yena bhaºanto thera½ uss±deti n±ma.

Yatra hi n±m±ti yo n±ma. Kiñc±p±hanti kiñc±pi “aha½ mahallako”ti ñ±ta½. Yadi aha½ mahallako, mahallako sam±nopi sakkhiss±mi samaºadhamma½ k±tu½, desetu me, bhante, bhagav±ti adhipp±yena mahallakabh±va½ anuggaºhanto ov±dañca pasa½santo evam±ha.

Adiµµh± adiµµhapubb±ti imasmi½ attabh±ve adiµµh± at²tepi adiµµhapubb±. Na ca passas²ti etarahipi na passasi. Na ca te hoti passeyyanti eva½ samann±h±ropi te yattha natthi, api nu te tattha chand±dayo uppajjeyyunti pucchati.

Diµµhe diµµhamattanti r³p±yatane cakkhuviññ±ºena diµµhe diµµhamatta½ bhavissati. Cakkhuviññ±ºañhi r³pe r³pamattameva passati, na nicc±disabh±va½, iti sesaviññ±ºehipi me ettha diµµhamattameva citta½ bhavissat²ti attho. Atha v± diµµhe diµµha½ n±ma cakkhuviññ±ºa½, r³pe r³pavij±nananti attho. Matt±ti pam±ºa½, diµµha½ matt± ass±ti diµµhamatta½, citta½, cakkhuviññ±ºamattameva me citta½ bhavissat²ti attho. Ida½ vutta½ hoti– yath± ±p±thagatar³pe cakkhuviññ±ºa½ na rajjati na dussati na muyhati, eva½ r±g±divirahena cakkhuviññ±ºamattameva javana½ bhavissati, cakkhuviññ±ºapam±ºeneva javana½ µhapess±m²ti. Atha v± diµµha½ n±ma cakkhuviññ±ºena diµµhar³pa½, diµµhe diµµhamatta½ n±ma tattheva uppanna½ sampaµicchanasant²raºavoµµhabbanasaªkh±ta½ cittattaya½. Yath± ta½ na rajjati, na dussati, na muyhati, eva½ ±p±thagate r³pe teneva sampaµicchan±dippam±ºena javana½ upp±dess±mi, n±ha½ ta½ pam±ºa½ atikkamitv± rajjan±divasena uppajjitu½ dass±m²ti ayamettha attho. Eseva nayo sutamutesu.

Viññ±te viññ±tamattanti ettha pana viññ±ta½ n±ma manodv±r±vajjanena viññ±t±rammaºa½, tasmi½ viññ±te viññ±tamattanti ±vajjanapam±ºa½. Yath± ±vajjanena na rajjati na dussati na muyhati, eva½ rajjan±divasena uppajjitu½ adatv± ±vajjanapam±ºeneva citta½ µhapess±m²ti ayamettha attho.

Yatoti yad±. Tatoti tad±. Na ten±ti tena r±gena v± ratto, dosena v± duµµho, mohena v± m³¼ho na bhavissati. Tato tva½ m±lukyaputta na tatth±ti yad± tva½ tena r±gena v± dosamohehi v± ratto v± duµµho v± m³¼ho v± na bhavissasi, tad± tva½ na tattha tasmi½ diµµhe v± sutamutaviññ±te v± paµibaddho all²no patiµµhito n±ma bhavissasi. Nevidh±ti-±di vuttatthameva.

Sati muµµh±ti sati naµµh±. Tañca ajjhos±ti ta½ ±rammaºa½ gilitv±. Abhijjh± ca vihes± c±ti abhijjh±ya ca vihi½s±ya ca. Atha v± “tassa va¹¹hant²”ti paden±pi saddhi½ yojetabba½, abhijjh± ca vihes± c±ti imepi dve dhamm± tassa va¹¹hant²ti attho.

Cittamass³pahaññat²ti abhijjh±vihes±hi assa citta½ upahaññati. ¾cinatoti ±cinantassa. ¾r± nibb±na vuccat²ti evar³passa puggalassa nibb±na½ n±ma d³re pavuccati. Ghatv±ti gh±yitv±. Bhotv±ti bhutv± s±yitv± lehitv±. Phuss±ti phusitv±. Paµissatoti paµissatisaªkh±t±ya satiy± yutto. Sevato c±pi vedananti catumaggasampayutta½ nibbattitalokuttaravedana½ sevantassa. Kh²yat²ti khaya½ gacchati. Ki½ ta½? Dukkhampi kilesaj±tampi. Aññataroti as²tiy± mah±s±vak±na½ abbhantaro eko. Iti imasmi½ sutte g±th±hipi vaµµavivaµµameva kathita½.