4. Dutiyasamaºabr±hmaºasuttavaººan±

14. Catutthe ime dhamme katame dhammeti ettaka½ papañca½ katv± kathita½, desana½ paµivijjhitu½ samatth±na½ puggal±na½ ajjh±sayena ime dhamme nappaj±nant²ti-±di vutta½. Sesa½ purimasadisameva. Catuttha½.

5. Kacc±nagottasuttavaººan±

15. Pañcame samm±diµµhi samm±diµµh²ti ya½ paº¹it± devamanuss± tesu tesu µh±nesu samm±dassana½ vadanti, sabbampi ta½ dv²hi padehi saªkhipitv± pucchati. Dvayanissitoti dve koµµh±se nissito. Yebhuyyen±ti imin± µhapetv± ariyapuggale sesamah±jana½ dasseti. Atthitanti sassata½. Natthitanti uccheda½. Lokasamudayanti loko n±ma saªkh±raloko, tassa nibbatti. Sammappaññ±ya passatoti samm±paññ± n±ma savipassan± maggapaññ±, t±ya passantass±ti attho. Y± loke natthit±ti saªkh±raloke nibbattesu dhammesu paññ±yantesveva y± natth²ti ucchedadiµµhi uppajjeyya, s± na hot²ti attho. Lokanirodhanti saªkh±r±na½ bhaªga½. Y± loke atthit±ti saªkh±raloke bhijjam±nesu dhammesu paññ±yantesveva y± atth²ti sassatadiµµhi uppajjeyya s± na hot²ti attho.

Apica lokasamudayanti anulomapaccay±k±ra½. Lokanirodhanti paµilomapaccay±k±ra½. Lokanissaye passantass±pi hi paccay±na½ anucchedena paccayuppannassa anuccheda½ passato y± natth²ti ucchedadiµµhi uppajjeyya, s± na hoti. Paccayanirodha½ passantass±pi paccayanirodhena paccayuppannanirodha½ passato y± atth²ti sassatadiµµhi uppajjeyya, s± na hot²ti ayampettha attho.

Upayup±d±n±bhinivesavinibandhoti upayehi ca up±d±nehi ca abhinivesehi ca vinibandho. Tattha upay±ti dve upay± taºhupayo ca diµµhupayo ca. Up±d±n±d²supi eseva nayo. Taºh±diµµhiyo hi yasm± aha½ mamanti-±d²hi ±k±rehi tebh³makadhamme upenti upagacchanti, tasm± upay±ti vuccanti. Yasm± pana te dhamme up±diyanti ceva abhinivisanti ca, tasm± up±d±n±ti ca abhinives±ti ca vuccanti. T±hi c±ya½ loko vinibandho. Ten±ha “upayup±d±n±bhinivesavinibandho”ti.

Tañc±yanti tañca upayup±d±na½ aya½ ariyas±vako. Cetaso adhiµµh±nanti cittassa patiµµh±nabh³ta½. Abhinives±nusayanti abhinivesabh³tañca anusayabh³tañca. Taºh±diµµh²su hi akusalacitta½ patiµµh±ti, t± ca tasmi½ abhinivisanti ceva anusenti ca, tasm± tadubhaya½ cetaso adhiµµh±na½ abhinives±nusayanti ca ±ha. Na upet²ti na upagacchati. Na up±diyat²ti na gaºh±ti. N±dhiµµh±t²ti na adhiµµh±ti, kinti? Att± meti. Dukkhamev±ti pañcup±d±nakkhandhamattameva. Na kaªkhat²ti “dukkhameva uppajjati, dukkha½ nirujjhati, na añño ettha satto n±ma atth²”ti kaªkha½ na karoti. Na vicikicchat²ti na vicikiccha½ upp±deti.

Aparappaccay±ti na parappaccayena, aññassa apattiy±yetv± attapaccakkhañ±ºamevassa ettha hot²ti. Ett±vat± kho, kacc±na, samm±diµµhi hot²ti eva½ sattasaññ±ya pah²natt± ettakena samm±dassana½ n±ma hot²ti missakasamm±diµµhi½ ±ha. Ayameko antoti esa eko nik³µanto l±makanto paµhamaka½ sassata½. Aya½ dutiyoti esa dutiyo sabba½ natth²ti uppajjanakadiµµhisaªkh±to nik³µanto l±makanto dutiyako ucchedoti attho. Sesamettha utt±namev±ti. Pañcama½.