4. Atthir±gasuttavaººan±

64. Catutthe r±goti-±d²ni lobhasseva n±m±ni. So hi rañjanavasena r±go, nandanavasena nand², taºh±yanavasena taºh±ti vuccati. Patiµµhita½ tattha viññ±ºa½ vir³¼hanti kamma½ jav±petv± paµisandhi-±ka¹¹hanasamatthat±ya patiµµhitañceva vir³¼hañca. Yatth±ti tebh³makavaµµe bhumma½, sabbattha v± purimapurimapade eta½ bhumma½. Atthi tattha saªkh±r±na½ vuddh²ti ida½ imasmi½ vip±kavaµµe µhitassa ±yativaµµahetuke saªkh±re sandh±ya vutta½. Yattha atthi ±yati½ punabbhav±bhinibbatt²ti yasmi½ µh±ne ±yati½ punabbhav±bhinibbatti atthi.
Evameva khoti ettha ida½ opammasa½sandana½– rajakacittak±r± viya hi sahakammasambh±ra½ kamma½, phalakabhittidussapaµ± viya tebh³makavaµµa½. Yath± rajakacittak±r± parisuddhesu phalak±d²su r³pa½ samuµµh±penti, evameva sasambh±rakakamma½ bhavesu r³pa½ samuµµh±peti. Tattha yath± akusalena cittak±rena samuµµh±pita½ r³pa½ vir³pa½ hoti dussaºµhita½ aman±pa½, evameva ekacco kamma½ karonto ñ±ºavippayuttena cittena karoti, ta½ kamma½ r³pa½ samuµµh±penta½ cakkh±d²na½ sampatti½ adatv± dubbaººa½ dussaºµhita½ m±t±pit³nampi aman±pa½ r³pa½ samuµµh±peti. Yath± pana kusalena cittak±rena samuµµh±pita½ r³pa½ sur³pa½ hoti susaºµhita½ man±pa½, evameva ekacco kamma½ karonto ñ±ºasampayuttena cittena karoti, ta½ kamma½ r³pa½ samuµµh±penta½ cakkh±d²na½ sampatti½ datv± suvaººa½ susaºµhita½ alaªkatapaµiyatta½ viya r³pa½ samuµµh±peti.
Ettha ca ±h±ra½ viññ±ºena saddhi½ saªkhipitv± ±h±ran±mar³p±na½ antare eko sandhi, vip±kavidhi½ n±mar³pena saªkhipitv± n±mar³pasaªkh±r±na½ antare eko sandhi, saªkh±r±nañca ±yatibhavassa ca antare eko sandh²ti veditabbo.
K³µ±g±ranti ekakaººika½ g±h±petv± kata½ ag±ra½. K³µ±g±ras±l±ti dve kaººike gahetv± katas±l±. Evameva khoti ettha kh²º±savassa kamma½ s³riyarasmisama½ veditabba½. S³riyarasmi pana atthi, s± kevala½ patiµµh±ya abh±vena appatiµµh± n±ma j±t±, kh²º±savassa kamma½ natthit±ya eva appatiµµha½. Tassa hi k±y±dayo atthi, tehi pana katakamma½ kusal±kusala½ n±ma na hoti, kiriyamatte µhatv± avip±ka½ hoti. Evamassa kamma½ natthit±ya eva appatiµµha½ n±ma j±tanti. Catuttha½.