“Appatiµµha½…pe… an±y³ha½ oghamatarin”ti aya½ desan±–
“Sabbad± s²lasampanno, paññav± susam±hito;
±raddhav²riyo pahitatto, ogha½ tarati duttara½.
“Virato k±masaññ±ya, r³pasa½yojan±tigo;
nand²r±gaparikkh²ºo, so gambh²re na s²dati; (sa½. ni. 1.96);
saddh±ya tarati ogha½, appam±dena aººava½. (Sa½. ni. 1.246; su. ni. 186).
“Pañca chinde pañca jahe, pañca cuttari bh±vaye;
pañcasaªg±tigo bhikkhu, oghatiººoti vuccati. (Sa½. ni. 1.5; dha. pa. 370).
“Tasm± jantu sad± sato, k±m±ni parivajjaye;
te pah±ya tare ogha½, n±va½ sitv±va p±rag³. (Su. ni. 777; mah±ni. 6; netti. 5).
“Ek±yana½ j±tikhayantadass², magga½ paj±n±ti hit±nukamp²;
etena maggena tari½su pubbe, tarissanti ye ca taranti oghan”ti. (Sa½. ni. 5.384, 409; mah±ni. 191; c³¼ani. p±r±yan±nug²tig±th±niddesa 107; paµhamavagga 121; netti. 170)–

Evam±d²hi desan±hi sa½sandat²ti aya½ catuby³ho h±ro.

Appatiµµha½ an±y³hanti ettha sa½kilesavasena patiµµh±na½ ±y³hanañca. Tena ayonisomanasik±ro d²pito, santakilesavasena an±y³hanena yonisomanasik±ro. Tattha ayonisomanasikaroto taºh±vijj± pava¹¹hati. Tesu taºh±gahaºena ca taºh±m³lak± dhamm± ±vattanti. Avijj±gahaºena avijj±m³laka½ sabba½ bhavacakka½ ±vattati. Yonisomanasik±raggahaºena ca yonisomanasik±ram³lak± dhamm± ±vattanti catubbidhañca sampatticakka½. Patiµµh±n±y³hanapaµikkhepena pana samm±paµipatti d²pit±, s± ca saªkhepato s²l±disaªgah±. Tattha s²laggahaºena ek±dasa s²l±nisa½s± ±vattanti, sam±dhiggahaºena pañcaªgiko samm±sam±dhi pañcaññ±ºiko samm±sam±dhi sam±dhiparikkh±r± ca ±vattanti. Paññ±gahaºena paññ± ca samm±diµµh²ti samm±diµµhisudassan± sabbepi ariyamaggadhamm± ±vattant²ti aya½ ±vatto h±ro.
Patiµµh±na½ kiles±divasena sattavidha½. ¾y³hana½ abhisaªkh±r±divasena sattavidha½. Tath± tappaµipakkhato appatiµµh±na½ an±y³hanañca. Ayamettha dhammavibhatti. Padaµµh±nabh³mivibhattiyo pana heµµh± vuttanay±nus±rena veditabb±. Aya½ vibhattih±ro.
Pubbabh±gappaµipada½ sammadeva samp±detv± samathavipassana½ yuganaddha½ katv± bh±vana½ ussakkento kiles±d²na½ d³r²karaºato tesa½ vasena asa½s²danto anibbuyhanto appatiµµha½ an±y³ha½ ogha½ tarati. Kiles±d²na½ vasena pana sa½s²danto nibbuyhanto sa½s±re patiµµh±nato ±yati½ punabbhav±bhinibbattiy± ±y³hanato ogha½ na tarat²ti aya½ parivatto h±ro.
Appatiµµha½ asantiµµhanto asa½s²danto anibbisa½ anavinibbisanti pariy±yavacana½, an±y³ha½ anibbuyhanto acetento apakappentoti pariy±yavacana½, ogha½ kilesasamuddanti pariy±yavacana½, atari atikkami accav±y²ti pariy±yavacana½. Imin± nayena sesapadesupi pariy±yavacana½ veditabbanti aya½ vevacano h±ro.
Appatiµµha½ an±y³hanti ettha patiµµha½ ±y³hanti kiles±na½ kiccakaraºapaññatti. Pariyuµµh±n±na½ vibh±vanapaññatti. Abhisaªkh±r±na½ viruhanapaññatti. Taºh±ya ass±dapaññatti. Diµµhiy± parinipphandanapaññatti. Bhavadiµµhiy± bhav±bhinivesapaññatti. Vibhavadiµµhiy± vipall±sapaññatti. K±masukh±nuyogassa k±mesu anugijjhanapaññatti. Attakilamath±nuyogassa attaparit±panapaññatti. Appatiµµha½ an±y³hanti pana abhiññeyyadhamm±na½ abhiññ±paññatti. Pariññeyyadhamm±na½ pariññ±paññatti. Oghamatarinti pah±tabbadhamm±na½ pah±napaññatti. Maggassa bh±van±paññatti. Nirodhassa sacchikiriy±paññatt²ti aya½ paññattih±ro.
Appatiµµha½ an±y³hanti ettha patiµµh±n±y³hanaggahaºena oghaggahaºena ca samudayasacca½ gahita½. Appatiµµha½ an±y³ha½ atarinti pana padattayena maggasacca½ gahita½, hetugahaºena ca hetumato gahaºa½ siddhamev±ti dukkhanirodhasacc±ni atthato gahit±nev±ti aya½ saccehi otaraº±. Tattha ye lokiy± pañcakkhandh±, yesa½ vasena patiµµh±n±y³hanasiddhi. Ye lokuttar± catt±ro khandh±, yesa½ vasena oghataraºasiddhi. Aya½ khandhamukhena otaraº±. Ye eva pañcakkhandh± dv±das±yatan±ni aµµh±rasa dh±tuyo, te catt±ro khandh± dv±yatan±ni dve dh±tuyoti aya½ ±yatanamukhena dh±tumukhena ca otaraº±. Tath± appatiµµha½ an±y³hanti ettha patiµµh±n±y³hanaggahaºena kiles±bhisaªkh±r±d²na½ gahaºa½. Kiles±bhisaªkh±r±dayo ogh± ca saªkh±rakkhandh± dhamm±yatana½ dhammadh±tu ca, appatiµµh±n±n±y³hanaggahaºena oghataraºavacanena ca saha vipassan±ya maggo kathito. Evañca saªkh±rakkhandho dhamm±yatana½ dhammadh±tu ca gahit±ti evampi khandhamukhena ±yatanamukhena dh±tumukhena otaraº±. Vipassan± ce anicc±nupassan±, animittamukhena vimokkhamukha½, dukkh±nupassan± ce, appaºihitavimokkhamukha½, anatt±nupassan± ce, suññatavimokkhamukhanti eva½ vimokkhamukhena otaraºa½. Magge sekkh± s²lakkhandh±dayo dhamm±yatanadhammadh±t³ an±sav± ca evampi kho khandh±dimukhena otaraº±ti aya½ otaraºo h±ro.
Appatiµµhanti ±rambho. An±y³hanti padasuddhi, no ±rambhasuddhi, tath± oghanti. Atarinti pana padasuddhi ceva ±rambhasuddhi c±ti aya½ sodhano h±ro.
Appatiµµha½ an±y³hanti s±maññato adhiµµh±na½ taºh±diµµhi-±divasena patiµµh±n±y³han±na½ s±dh±raºato paµikkhepacodan±ti katv± oghamatarinti ta½ vikappetv± visesavacana½. Oghataraºañhi catt±ro ariyamagg±. Tattha paµhamadutiyamagg± avisesena diµµhoghataraºa½, tatiyamaggo k±moghataraºa½, aggamaggo sesoghataraºanti aya½ adhiµµh±no h±ro.
Kilesavasena patiµµh±nassa ayonisomanasik±ro hetu. Abhisaªkh±ravasena ±y³hanassa kiles± het³. Appatiµµh±n±n±y³han±na½ pana yath±kkama½ yonisomanasik±rapah±n±ni het³. Sa½yojaniyesu dhammesu ass±d±nupassan± taºh±vasena yath±raha½ tassa het³. Ten±ha bhagav±– “sa½yojaniyesu, bhikkhave, dhammesu ass±d±nupassino taºh± pava¹¹hat²”ti. Khandh±vijj±phassasaññ±vitakk±yonisomanasik±rap±pamittaparatoghos± diµµhivasena patiµµh±nassa het³. Ten±ha– paµisambhid±magge “khandh±pi diµµhiµµh±na½, avijj±pi diµµhiµµh±nan”ti-±di. Taºh±bhinandan± avasesakiles±bhisaªkh±ravasena ±y³hanassa het³. Imin± nayena yath±raha½ taºh±diµµhivasena patiµµh±n±y³han±na½ hetuvibh±go niddh±retabbo, tabbipariy±yena appatiµµh±n±n±y³han±na½. Kilesupp±dane hi sammadeva ±d²navadassana½ appatiµµh±nassa het³, abhisaªkharaºe ±d²navadassana½ an±y³hanassa het³, vipassan±ya ussukk±pana½ oghataraºassa het³ti aya½ parikkh±ro h±ro.
Yath±vuttavibh±gehi patiµµh±n±y³hanehi catubbidhassapi oghassa parisuddhi. Appatiµµh±n±n±y³hanehi pana sot±na½ sa½varo sabbaso pidh±nañc±ti catubbidhassapi oghassa visesato pidh±na½ appavattikaraºa½. Ariyamaggassa bh±van±ya hi kilesavasena patiµµh±na½ abhisaªkh±ravasena ±y³hana½ upacchinna½, tassa sabbepi ogh± tiºº± sammatiºº± pah²n± hont²ti aya½ sam±ropano h±ro.
Appatiµµha½ an±y³hanti ettha patiµµh±gahaºena taºh±vijj± gahit±. T±sa½ hi vasena satto tattha tattha bhave patiµµh±ti. ¾y³hanaggahaºena tappaccay± abhisaªkh±radhamm± gahit±. Tattha taºh±ya visesato r³padhamm± adhiµµh±na½, avijj±ya ar³padhamm±. Tesa½ yath±kkama½ samatho ca vipassan± ca paµipakkh±, te “appatiµµha½ an±y³ha½ oghamatarin”ti padehi pak±sit± honti, tesu samathassa cetovimutti phala½, vipassan±ya paññ±vimutti. Tath± hi s± “r±gavir±g± avijj±vir±g±”ti visesetv± vuccati. Tattha taºh±vijj± abhisaªkh±ro ca samudayasacca½, tesa½ adhiµµh±nabh³t± r³p±r³padhamm± dukkhasacca½, tesa½ appavatti nirodhasacca½, nirodhapaj±nan± paµipad± oghataraºapariy±yena vutt± maggasacca½. Taºh±gahaºena cettha m±y±-s±µheyyam±n±tim±na-madappam±da-p±picchat±-p±pamittat±-ahirik±nottapp±divasena akusalapakkho netabbo. Avijj±gahaºena vipar²tamanasik±ra-kodh³pan±ha-makkhapa¼±sa-iss±macchariya-s±rambha- dovacassat±-bhavadiµµhi-±divasena akusalapakkho netabbo. Vuttavipariy±yena am±y±-as±µheyy±di-avipar²tamanasik±r±divasena. Tath± samathapakkhiy±na½ saddhindriy±na½ vipassan±pakkhiy±na½ aniccasaññ±d²nañca vasena vod±napakkho netabboti aya½ nandiy±vattassa nayassa bh³mi.
Tath± vuttanayena gahitesu taºh±vijj±tappakkhiyadhammesu taºh± lobho, avijj± moho, avijj±ya sampayutto lohite sati pubbo viya taºh±ya sati sijjham±no ±gh±to doso iti t²hi akusalam³lehi gahitehi, tappaµipakkhato “appatiµµhan”ti-±divacanehi ca t²ºi akusalam³l±ni t²ºi kusalam³l±ni ca siddh±ni eva honti. Idh±pi lobho sabb±ni s±savakusalam³l±ni ±y³hanadhamm± ca samudayasacca½, tannibbatt± tesa½ adhiµµh±nagocarabh³t± ca up±d±nakkhandh± dukkhasaccanti-±din± saccayojan± yojetabb±. Phala½ panettha vimokkhattayavasena niddh±retabba½, t²hi akusalam³lehi tividhaduccarita-sa½kilesamalavisama-akusalasaññ±-vitakk±divasena akusalapakkho netabbo, tath± t²hi kusalam³lehi tividhasucarita-samakusalasaññ±-vitakka-sam±dhi-vimokkhamukh±divasena vod±napakkho netabboti aya½ tipukkhalassa nayassa bh³mi.
Tath± vuttanayena gahitesu taºh±vijj±tappakkhiyadhammesu visesato taºh±diµµh²na½ vasena asubhe “subhan”ti, dukkhe “sukhan”ti ca vipall±s±, avijj±diµµh²na½ vasena “anicce niccan”ti anattani “att±”ti vipall±s± veditabb±. Tesa½ paµipakkhato “appatiµµhan”ti-±divacanehi ca laddhehi sativ²riyasam±dhipaññindriyehi catt±ri satipaµµh±n±ni siddh±neva honti.
Tattha cat³hi indriyehi catt±ro puggal± niddisitabb±. Katha½? Duvidho hi taºh±carito mudindriyo tikkhindriyoti, tath± diµµhicarito. Tesu paµhamo asubhe “subhan”ti vipariyesagg±h² satibalena yath±bh³ta½ k±yasabh±va½ sallakkhento bh±van±balena ta½ vipall±sa½ samuggh±tetv± sammattaniy±ma½ okkamati. Dutiyo asukhe “sukhan”ti vipariyesagg±h² “uppanna½ k±mavitakka½ n±dhiv±set²”ti-±din± vuttena v²riyasa½varabh³tena v²riyabalena paµipakkha½ vinodento bh±van±balena ta½ vipall±sa½ viddha½setv± sammattaniy±ma½ okkamati. Tatiyo anicce “niccan”ti ay±th±vagg±h² samathabalena sam±hitacitto saªkh±r±na½ taªkhaºikabh±va½ sallakkhento bh±van±balena ta½ vipall±sa½ samuggh±tetv± sammattaniy±ma½ okkamati. Catuttho santati-sam³ha-kicc±rammaºa-ghanavañcitat±ya phass±didhammapuñjamatte anattani “att±”ti micch±bhinives² catukoµikasuññat±manasik±rena ta½ micch±bhinivesa½ viddha½setv± s±maññaphala½ sacchikaroti. Subhasaññ±sukhasaññ±d²hi cat³hi v± vipall±sehi samudayasacca½, tesamadhiµµh±n±rammaºabh³t± pañcup±d±nakkhandh± dukkhasaccanti-±din± saccayojan± veditabb±. Phala½ panettha catt±ri s±maññaphal±ni, cat³hi cettha vipall±sehi catur±savoghayoga-k±yagantha-agati-taºhupp±dup±d±na-sattaviññ±ºaµµhiti-apariññ±divasena akusalapakkho netabbo, tath± cat³hi satipaµµh±nehi catubbidhajh±na-vih±r±dhiµµh±na-sukhabh±giyadhamma-appamaññ±sammappadh±niddhip±d±divasena vod±napakkho netabboti aya½ s²havikk²¼itassa nayassa bh³mi.
Imesa½ pana tiººa½ atthanay±na½ siddhiy± voh±ranayadvaya½ siddhameva hoti. Tath± hi atthanay±na½ dis±bh³tadhamm±locana½ dis±locana½, tesa½ sam±nayana½ aªkusoti pañcapi nay± idha niyutt±ti veditabb±. Idañca sutta½ so¼asavidhe suttantapaµµh±ne nibbedhasekkhabh±giya½ byatirekamukhena patiµµh±n±y³han±ni gahit±n²ti sa½kilesanibbedhasekkhabh±giya½ c±ti daµµhabba½. Aµµhav²satividhe pana suttantapaµµh±ne lokiyalokuttara½ satt±dhiµµh±na½ ñ±ºañeyya½ dassanabh±vana½ sakavacana½ vissajjan²ya½ kusala½ anuññ±tanti veditabba½.

Oghataraºasuttavaººan± niµµhit±.