2. Ki½dadasuttavaººan±

42. Dutiye annadoti yasm± atibalav±pi dve t²ºi bhatt±ni abhutv± uµµh±tu½ na sakkoti, bhutv± pana dubbalopi hutv± balasampanno hoti, tasm± “annado balado”ti ±ha. Vatthadoti yasm± sur³popi ducco¼o v± aco¼o v± vir³po hoti oh²¼ito duddasiko, vatthacchanno devaputto viya sobhati tasm± “vatthado hoti vaººado”ti ±ha. Y±nadoti hatthiy±n±d²na½ d±yako. Tesu pana–

“Na hatthiy±na½ samaºassa kappati,
na assay±na½, na rathena y±tu½;
idañca y±na½ samaºassa kappati,
up±han± rakkhato s²lakhandhan”ti.

Tasm± chattup±hanakattarayaµµhimañcap²µh±na½ d±yako, yo ca magga½ sodheti, nisseºi½ karoti, setu½ karoti, n±va½ paµiy±deti, sabbopi y±nadova hoti. Sukhado hot²ti y±nassa sukh±vahanato sukhado n±ma hoti. Cakkhudoti andhak±re cakkhumant±nampi r³padassan±bh±vato d²pado cakkhudo n±ma hoti, anuruddhatthero viya dibbacakkhu sampadampi labhati.

Sabbadado hot²ti sabbesa½yeva bal±d²na½ d±yako hoti. Dve tayo g±me piº¹±ya caritv± kiñci aladdh± ±gatass±pi s²tal±ya pokkharaºiy± nh±yitv± patissaya½ pavisitv± muhutta½ mañce nipajjitv± uµµh±ya nisinnassa hi k±ye bala½ ±haritv± pakkhitta½ viya hoti. Bahi vicarantassa ca k±ye vaºº±yatana½ v±t±tapehi jh±yati, patissaya½ pavisitv± dv±ra½ pidh±ya muhutta½ nipannassa ca visabh±gasantati v³pasammati, sabh±gasantati okkamati, vaºº±yatana½ ±haritv± pakkhitta½ viya hoti. Bahi vicarantassa p±de kaºµako vijjhati, kh±ºu paharati, sar²sap±diparissayo ceva corabhayañca uppajjati, patissaya½ pavisitv± dv±ra½ pidh±ya nipannassa sabbete parissay± na honti, dhamma½ sajjh±yantassa dhammap²tisukha½, kammaµµh±na½ manasikarontassa upasamasukha½ uppajjati. Tath± bahi vicarantassa ca sed± muccanti, akkh²ni phandanti, sen±sana½ pavisanakkhaºe k³pe otiººo viya hoti, mañcap²µh±d²ni na paññ±yanti. Muhutta½ nisinnassa pana akkhipas±do ±haritv± pakkhitto viya hoti, dv±rakav±µav±tap±namañcap²µh±d²ni paññ±yanti. Tena vutta½– “so ca sabbadado hoti, yo dad±ti upassayan”ti.

Amata½dado ca so hot²ti paº²tabhojanassa patta½ p³rento viya amaraºad±na½ n±ma deti. Yo dhammamanus±sat²ti yo dhamma½ anus±sati, aµµhakatha½ katheti, p±¼i½ v±ceti, pucchitapañha½ vissajjeti, kammaµµh±na½ ±cikkhati, dhammassavana½ karoti, sabbopesa dhamma½ anus±sati n±ma. Sabbad±n±nañca ida½ dhammad±nameva agganti veditabba½. Vuttampi ceta½–

“Sabbad±na½ dhammad±na½ jin±ti,
sabbarasa½ dhammaraso jin±ti;
sabbarati½ dhammarati jin±ti,
taºhakkhayo sabbadukkha½ jin±t²”ti. (Dha. pa. 354). Dutiya½.