8. Parosahassasuttavaŗŗan±

216. Aµµhame parosahassanti atirekasahassa½. Akutobhayanti nibb±ne kutoci bhaya½ natthi, nibb±nappattassa v± kutoci bhaya½ natth²ti nibb±na½ akutobhaya½ n±ma. Is²na½ isisattamoti vipassito paµµh±ya is²na½ sattamako isi.

Ki½ nu te vaŖg²s±ti ida½ bhagav± atthuppattivasena ±ha. SaŖghamajjhe kira kath± udap±di “vaŖg²satthero vissaµµhavatto neva uddese, na paripucch±ya, na yonisomanasik±re kamma½ karoti, g±th± bandhanto cuŗŗiyapad±ni karonto vicarat²”ti. Atha bhagav± cintesi– “ime bhikkh³ vaŖg²sassa paµibh±nasampatti½ na j±nanti, cintetv± cintetv± vadat²ti mańńanti, paµibh±nasampattimassa j±n±pess±m²”ti cintetv±, “ki½ nu te vaŖg²s±”ti-±dim±ha.

Ummaggapathanti anek±ni kilesummujjanasat±ni, vaµµapathatt± pana pathanti vutta½. Pabhijja khil±n²ti r±gakhil±d²ni pańca bhinditv± carasi. Ta½ passath±ti ta½ eva½ abhibhuyya bhinditv± caranta½ buddha½ passatha. Bandhapamuńcakaranti bandhanamocanakara½. Asitanti anissita½. Bh±gaso pavibhajanti satipaµµh±n±dikoµµh±savasena dhamma½ vibhajanta½. Pavibhajj±ti v± p±µho, aŖgapaccaŖgakoµµh±savasena vibhajitv± vibhajitv± passath±ti attho.

Oghass±ti caturoghassa. Anekavihitanti satipaµµh±n±divasena anekavidha½. Tasmi½ ca amate akkh±teti tasmi½ tena akkh±te amate. Dhammaddas±ti dhammassa passit±ro. Żhit± asa½h²r±ti asa½h±riy± hutv± patiµµhit±.

Ativijjh±ti ativijjhitv±. Sabbaµµhit²nanti sabbesa½ diµµhiµµh±n±na½ vińń±ŗaµµhit²na½ v± Atikkamamaddas±ti atikkamabh³ta½ nibb±namaddasa. Agganti uttamadhamma½. Aggeti v± p±µho, paµhamataranti attho. Dasaddh±nanti pańcanna½, aggadhamma½ pańcavaggiy±na½, agge v± pańcavaggiy±na½ dhamma½ deses²ti attho. Tasm±ti yasm± esa dhammo sudesitoti j±nantena ca pam±do na k±tabbo, tasm±. Anusikkheti tisso sikkh± sikkheyya. Aµµhama½.