3. Puŗŗov±dasuttavaŗŗan±

395. Anantarasutte “paµisall±n±ti phalasam±pattito”ti vutta½, tattha dhammasen±patino ariyavih±rassa adhippetatt±, idha pana akatakiccassa paµisall±na½ n±ma k±yavivekoti ±ha– “paµisall±n±ti ek²bh±v±”ti. “Cakkhuvińńeyy± r³p±”ti panettha vińńeyyar³pa½ vij±nantassa dv±rabh³ta½ cakkhunti ubhaya½ ajjhattika½ b±hirańca ±yatana½ abhinandit±dis±mańńena tańceti ettha ta½-saddena ekajjha½ pacc±maµµhanti ±ha– “tańceti ta½ cakkhuńceva r³pańc±”ti. Ya½ panettha vińńeyyasaddena jotita½ vińń±ŗa½ ta½ sampayuttadhamm±ti tadubhaya½, “manovińńeyy± dhamm±”ti padena kathitamev±ti idha na gahita½. Esa nayo sesesupi. Samodh±nen±ti sah±vaµµh±nena, cittena nandiy± taŗh±ya saha pavattiy± cittasahuppattiy±ti attho. Ten±ha– “uppajjati nand²”ti. Pańcakkhandhadukkhassa samodh±nanti pańcakkhandhasaŖkh±tassa dukkhasaccassa paccavok±re sahappavatti hoti. Yasm± dukkha½ uppajjam±na½ channa½ dv±r±na½yeva vasena uppajjati, tath± samudayoti, tasm± ±ha– “iti chasu dv±res³”ti-±di. Kilesavaµµassa kammavaµµassa vip±kavaµµassa ca kathitatt± ±ha– “vaµµa½ matthaka½ p±petv± dasset²”ti. Dutiyanayeti “santi ca kho”ti-±din± vutte dutiye desan±naye. P±µiyekko anusandh²ti na yath±nusandhi n±pi ajjh±say±nusandh²ti adhipp±yo, pucch±nusandhissa pana idha sambhavo eva natth²ti. Sattasu µh±nes³ti akkosane paribh±sane p±ŗippah±re le¹¹uppah±re daŗ¹appah±re satthappah±re j²vit±voropaneti imesu sattasu. “Bhaddak± vatime”ti-±din± khantipaµisa½yutta½ s²han±da½ nad±petu½.

396. Caŗ¹±ti kodhan±, tena d³sitacittat±ya duµµh±ti vutt±. Kibbis±ti p±p±. Pharus±ti ²sakampi pas±dasineh±bh±vena ludd±. Pharusavacanat±ya v± pharus±, tath±bh³t± pana ludd± n±ma honti, tasm± vutta½ “kakkha¼±”ti. Idańca teti, “hatthaccheda½ n±sikacchedan”ti evam±di½ idańca aniµµha½ kariss±m±ti bhayadassanena tajjessanti.

Ghaµikamuggaren±ti daŗ¹±na½ kira aggapasse ghaµ±k±ra½ dassenti, tena so “ghaµikamuggaro”ti vuccati. Ekatodh±r±din± satthena karav±lakhagg±din±. “Indriyasa½var±d²na½ eta½ n±man”ti vatv± yattha yattha indriyasa½var±dayo “damo”ti vutt±, ta½ p±µhapadesa½ dassento “saccen±”ti-±dim±ha Manacchaµµh±ni indriy±ni dameti sa½varet²ti indriyasa½varo, damo. R±g±dip±padhamme dameti upasamet²ti damo, pańń±. P±ŗ±tip±t±dikammakilese dameti upasameti vikkhambhet²ti damo uposatho. By±p±davihes±dike dameti vinet²ti damoti ±ha– “imasmi½ pana sutte khanti ‘damo’ti veditabb±”ti. Upasamoti tasseva damassa vevacana½, tasm± damo ca so by±p±d±d²na½ vinayanaµµhena tesa½yeva upasamanaµµhena upasamo c±ti dam³pasamo, adhiv±sanakhanti.

397. Tattha khantiya½ kat±dhik±ro ta½ janapada½ gantv± mah±janassa avassayo hoti, tasm± tadassa apad±na½ samud±gamato paµµh±ya vibh±vetu½, “ko panesa puŗŗo”ti-±di ±raddha½. Etth±ti etasmi½ sun±parantajanapade. Asapp±yavih±ranti bh±van±bhiyogassa na sapp±ya½ vih±ra½.

Dve bh±taroti avibhattas±pateyy± avibhattavoh±rasa½yog±. Ten±ha “tes³”ti-±di. Janapadac±rika½ caranto bhaŗ¹a½ gahetv± janapadesu vikkaya½ karonto.

“Buddhap³ja½ dhammap³ja½ saŖghap³ja½ kariss±m±”ti tanninn±. Aµµhimińja½ ±hacca aµµh±s²ti, “buddho”ti vacana½ assutapubba½ sotapatha½ upagata½ anappaka½ p²tisomanassa½ samuµµh±penta½ p²tisamuµµh±napaŗ²tar³pehi chavicamm±d²ni chinditv± aµµhimińja½ ±hacca aµµh±si. Vissajjitanti vikkiŗanavasena viniyojita½. Kammaµµh±na½ na upaµµh±t²ti bh±van±v²thi½ na otarati. Mayha½ asapp±yoti mayha½ kammaµµh±nabh±van±ya sapp±yo upak±ro na hoti.

Koci caŖkamitu½ samattho n±ma natthi mahat± samuddav²cisaddena upaddutatt± bh±van±manasik±rassa anabhisambhuŗanato. Ten±ha “samuddav²ciyo”ti-±di. Soti maku¼avih±ro.

Uttamajavena gaccham±n± yath±dhippeta½ magga½ atikkamitv± ańńatara½ d²paka½ p±puŗi.

Upp±dika½ uµµh±petv±ti mah±v±tamaŗ¹alasamuµµh±panena tasmi½ padese mah±samudda½ sa½khobhento mahanta½ upp±da½ uµµhapetv±.

Thero, “amhe ±vajjeyy±th±”ti kaniµµhassa vacana½ saritv± antarantar± ±vajjeti, tasm± tad±pi ±vajjeti, ta½ sandh±ya vutta½– “tasmi½yeva khaŗe ±vajjitv±”ti. Sammukheti s²saµµh±ne. Paµivedesunti pavedesu½, up±sak± mayanti paµij±ni½su. Imin±ti imin± mayha½ pariccattakoµµh±sena. Maŗ¹alam±¼anti muŗ¹amaŗ¹alam±¼asadisa½ paµissaya½. Paric±rak±ti avasesag±mino.

Saccabandhassa ok±sa½ karonto “ek³napańcasat±nan”ti ±ha. Ta½ divasa½…pe… aggahesi, tena so thero paµhama½ sal±ka½ gaŗhant±na½ etadagge µhapito.

V±ŗijag±ma½ gantv±ti v±ŗijag±masam²pa½ gantv±. Buddhakol±halanti buddh±na½ upagamma satt±na½ uppajjanakut³hala½.

Mah±gandhakuµiya½yev±ti jetavanamah±vih±re mah±gandhakuµiya½yeva. Paricaritabbanti upaµµh±tabba½.

Gandhakaµµh±n²ti candana-agarusala¼±d²ni sugandhakaµµh±ni. Sesa½ suvińńeyyamev±ti.

Puŗŗov±dasuttavaŗŗan±ya l²natthappak±san± samatt±.