10. Satipaµµh±nasuttavaŗŗan±

105. J±napadinoti (d². ni. µ². 2.95) janapadavanto, janapadassa v± issar± r±jakum±r±. Gottavasena kur³ n±ma. Tesa½ niv±so yadi eko janapado, katha½ bahuvacananti ±ha “ru¼h²sadden±”ti. Akkharacintak± hi ²disesu µh±nesu yutte viya saliŖgavacan±ni (p±ŗini 1.251) icchanti, ayamettha ru¼h² yath± ańńatth±pi “aŖgesu viharati, mallesu viharat²”ti ca. Tabbisesane pana janapada-sadde j±ti-sadde ekavacanameva. Aµµhakath±cariy± pan±ti pana-saddo visesatthajotano. Tena puthu-atthavisayat±ya eva½ ta½ bahuvacananti “bahuke pan±”ti-±din± vakkham±na½ visesa½ d²peti. Sutv±ti mandh±tumah±r±jassa ±nubh±vadassan±nus±rena parampar±gata½ katha½ sutv±. Anusa½y±yanten±ti anuvicarantena. Etesa½ µh±nanti candimas³riyamukhena c±tumah±r±jikabhavanam±ha. Ten±ha “tattha agam±s²”ti-±di. Soti mandh±tumah±r±j±. Tanti c±tumah±r±jikarajja½. Gahetv±ti sampaµicchitv±. Puna pucchi pariŗ±yakaratana½. Dov±rikabh³miya½ tiµµhanti sudhamm±ya devasabh±ya devapurassa ca cat³su dv±resu ±rakkh±ya adhikatatt±. Dibbarukkhasahassapaµimaŗ¹itanti ida½ “cittalat±vanan”ti-±d²supi yojetabba½.

Pathaviya½ patiµµh±s²ti bhassitv± pathaviy± ±sanne µh±ne aµµh±si, µhatv± ca nacirasseva antaradh±yi tenattabh±vena rańńo cakkavattissariyassa abh±vato. “Ciratara½ k±la½ µhatv±”ti apare. Devabh±vo p±turahosi devaloke pavattivip±kad±yino apar±pariy±yavedan²yassa kammassa katok±satt±. Avayave siddho viseso samud±yassa visesako hot²ti ekampi raµµha½ bahuvacanena vohar²yati.

Da-k±rena attha½ vaŗŗayanti niruttinayena. Kamm±soti kamm±sap±do vuccati uttarapadalopena yath± “r³pabhavo r³pan”ti. Katha½ pana so kamm±sap±doti ±ha “tassa kir±”ti-±di. Damitoti ettha k²disa½ damana½ adhippetanti ±ha “poris±dabh±vato paµisedhito”ti. Ime pana ther±ti majjhimabh±ŗake vadati, te pana c³¼akamm±sadamma½ sandh±ya tath± vadanti. Yakkhiniputto hi kamm±sap±do al²nasattukum±rak±le bodhisattena tattha damito, sutasomak±le pana b±r±ŗasir±j± poris±dabh±vapaµisedhanena yattha damito, ta½ mah±kamm±sadamma½ n±ma. Puttoti vatv± atrajoti vacana½ orasaputtabh±vadassanattha½.

Yehi ±vasitapadeso kururaµµhanti n±ma½ labhi, te uttarakuruto ±gat± manuss± tattha rakkhitaniy±meneva pańca s²l±ni rakkhi½su, tesa½ diµµh±nugatiy± pacchim± janat±ti, so desadhammavasena avicchedato vattam±no kuruvattadhammoti pańń±yittha, ayańca attho kurudhammaj±takena (j±. 1.3.76-78) d²petabbo. So aparabh±ge yattha paµhama½ sa½kiliµµho j±to, ta½ dassetu½ “kururaµµhav±s²nan”ti-±di vutta½. Yattha bhagavato vasanok±so koci vih±ro na hoti, tattha kevala½ gocarag±makittana½ nid±nakath±ya pakati, yath± ta½sakkesu viharati devadaha½ n±ma sakk±na½ nigamoti imamattha½ dassento “avasanok±sato”ti-±dim±ha.