4. C³¼agop±lakasuttavaŗŗan±

350. Celukk±h²ti celamay±hi ukk±hi. Ukkabh³t±ni cel±ni etth±ti ukkacel±, nagara½. Sabb± gaŖg± p±kaµ± hutv± pańń±yat²ti pakaticakkhussa p±kaµ± hutv± upaµµh±ti, dibbacakkhussa pana samantacakkhussa v± yattha katthaci nisinnassapi bhagavato p±kaµ± hutv± pańń±yateva. Sotth²ti anupaddavo. Va¹¹h²ti aparih±ni. ¾rogyanti arogat± ±b±dh±bh±vo.

Magadho janapado niv±so etass±ti m±gadho, m±gadhova m±gadhiko. Pańń±ya n±ma duµµhubh±vo natthi ekant±navajjat±ya, tasm± du-saddo abh±vav±c² “duss²lo”ti-±d²su viya, j±ti-saddo ca sabh±vatthoti ±ha “nippańńasabh±vo”ti. -Saddo ±rambhatthoti ±ha “pat±res²ti t±retu½ ±rabh²”ti parat²ra½ g±v²na½ appattatt±. Suvideh±nanti sundaravideh±na½. Videharaµµha½ kira bh³mibh±gadassanasampattiy± ca vanar±maŗeyyak±din± ca sundara½. ¾maŗ¹alika½ karitv±ti ±vatte patit± temaŗ¹al±k±rena paribbhamitv±. Katipay±pi g±viyo asesetv± nad²sotena v³¼hatt± vutta½ “ava¹¹hi½ vin±sa½ p±puŗi½s³”ti. Katipay±supi hi avasiµµh±su g±v²su anukkamenapi siy± gogaŗassa va¹¹h²ti. Vissamaµµh±nanti parissamavinodanaµµh±na½. Titth± bhaµµh±ti gahetu½ asamatthat±ya tittha½ appatt±. Arogo n±ma n±hos²ti lomamattampi asesetv± sabb± g±viyo nad²sote vinaµµh±ti attho.

Yesu khandh±yatanadh±t³su idha lokasamańń±, te aj±nant± “akusal± imassa lokass±”ti vutt±ti ±ha “idhaloke khandhadh±t±yatanesu akusal± achek±”ti. Ayameva nayo “akusal± parassa lokass±”ti etth±p²ti ±ha “paralokepi eseva nayo”ti. M±ro ettha dh²yat²ti m±radheyya½. M±roti cettha kilesam±ro veditabbo. Khandh±bhisaŖkh±r± hi tassa pavattanabh±vena gahit±, maccum±ro visu½ gahito eva, kilesam±ravaseneva ca devaputtam±rassa k±mabhave ±dhipaccanti. Tesanti ye idhalok±d²su achek±, tesa½. Te pana ukkaµµhaniddesena dassento ±ha “imin± cha satth±ro dassit±”ti.

351. Balavag±voti balavante gor³pe. Te pana dammata½ upagatagoŗ± ceva dhenuyo c±ti ±ha “dantagoŗe ceva dhenuyo c±”ti Avij±tag±voti na vij±tag±viyo. Vacchaketi khuddakavacche. Appattho hi aya½ ka-saddo. Ten±ha “taruŗavacchake”ti. Kis±balaketi dubbale.

352. M±rassa taŗh±sota½ chetv±ti khandham±rasambandh²taŗh±saŖkh±ta½ sota½ samucchinditv±. Tayo koµµh±se khepetv± µhit±ti an±g±mino sandh±y±ha. Sabbav±res³ti sakad±g±misot±panna-aµµhamakav±resu. Tattha pana yath±kkama½ catumaggavajjh±na½ kiles±na½ dve koµµh±se khepetv± µhit±, ekakoµµh±sa½ khepetv± µhit±, paµhama½ koµµh±sa½ khepentoti vattabba½. Dhamma½ anussaranti, dhammassa v± anussaraŗas²l±ti dhamm±nus±rino. Dhammoti cettha pańń± adhippet±. Saddha½ anussaranti, saddh±ya v± anussaraŗas²l±ti saddh±nus±rino.

J±nat±ti ettha j±nanakiriy±visayassa avisesitatt± adhik±ravasena anavasesańeyyavises± adhippet±ti ±ha “sabbadhamme j±nanten±”ti. Antos±ravirahato abbhuggataµµhena ca na¼o viy±ti na¼o, m±noti ±ha “vigatam±nana¼a½ katan”ti. Khema½ pattheth±ti ettha cat³hi yogehi anupaddavatt± “kheman”ti arahatta½ adhippeta½. Patthan± ca chandapatthan±, na taŗh±patthan±ti ±ha “kattukamyat±chandena arahatta½ pattheth±”ti. Patt±yeva n±ma tassa pattiy± na koci antar±yo. Sotthin± p±ragamana½ uddissa desana½ ±rabhitv± khemappattiy± desan±ya pariyos±pitatt± yath±nusandhin±va desana½ niµµh±pes²ti.

C³¼agop±lakasuttavaŗŗan±ya l²natthappak±san± samatt±.