Catusampajaññapabbavaººan±

109. Catusampajaññavasen±ti (d². ni. µ². 1.284; sa½. ni. 5.368; d². ni. abhi. µ². 2.214) samantato pak±rehi, pakaµµha½ v± savisesa½ j±n±t²ti sampaj±no, sampaj±nassa bh±vo sampajañña½, tath±pavatta½ ñ±ºa½. Catt±ri sampajaññ±ni sam±haµ±ni catusampajañña½, tassa vasena. Abhikkamana½ abhikkantanti ±ha “abhikkanta½ vuccati gamanan”ti. Tath± paµikkamana½ paµikkantanti ±ha “paµikkanta½ vuccati nivattanan”ti. Nivattananti ca nivattimatta½, nivattitv± pana gamana½ gamanameva. Abhiharantoti gamanavasena k±ya½ upanento.

Samm± paj±nana½ sampaj±na½, tena attan± k±tabbassa karaºas²lo sampaj±nak±r²ti ±ha “sampajaññena sabbakiccak±r²”ti. Sampaj±nasaddassa sampajaññapariy±yat± pubbe vutt±yeva. Sampajañña½ karotev±ti abhikkant±d²su asammoha½ upp±deti eva. Sampaj±nassa v± k±ro etassa atth²ti sampaj±nak±r². Dhammato va¹¹hisaªkh±tena saha atthena pavattat²ti s±tthaka½, abhikkant±di. S±tthakassa sampaj±nana½ s±tthakasampajañña½. Sapp±yassa attano upak±r±vahassa hitassa sampaj±nana½ sapp±yasampajañña½ abhikkam±d²su bhikkh±c±ragocare, aññatth±pi ca pavattesu avijahite kammaµµh±nasaªkh±te gocare sampajañña½ gocarasampajañña½. Abhikkam±d²su asammuyhanameva sampajañña½ asammohasampajañña½. Pariggaºhitv±ti paµisaªkh±ya.

Tasminti s±tthakasampajaññavasena pariggahita-atthe. Attho n±ma dhammato va¹¹h²ti ya½ s±tthakanti adhippeta½ gamana½, ta½ sapp±yamev±ti siy± kassaci ±saªk±ti tannivattanattha½ “cetiyadassana½ t±v±”ti-±di ±raddha½. Cittakammar³pak±ni viy±ti cittakammakatapaµim±yo viya, yantapayogena v± vicittakammapaµim±yo viya. Asamapekkhana½ gehasita-aññ±ºupekkh±vasena ±rammaºassa ayoniso gahaºa½. Ya½ sandh±ya vutta½ “cakkhun± r³pa½ disv± uppajjati upekkh± b±lassa m³¼hassa puthujjanass±”ti-±di (ma. ni. 3.308). Hatthi-±disammaddena j²vitantar±yo, visabh±gar³padassan±din± brahmacariyantar±yo.

Pabbajitadivasato paµµh±ya bhikkh³na½ anuvattanakath± ±ciºº±, ananuvattanakath± pana tass± dutiy± n±ma hot²ti ±ha “dve kath± n±ma na kathitapubb±”ti.

Evanti “sace pan±”ti-±dika½ sabbampi vutt±k±ra½ pacc±masati, na “purisassa m±tug±m±subhan”ti-±dika½ vuccam±na½. Yogakammassa pavattiµµh±nat±ya bh±van±ya ±rammaºa½ kammaµµh±nanti vuccat²ti ±ha “kammaµµh±nasaªkh±ta½ gocaran”ti. Uggahetv±ti yath± uggahanimitta½ uppajjati, eva½ uggahakosallassa samp±danavasena uggahetv±. Harat²ti kammaµµh±na½ pavatteti, y±va piº¹ap±tapaµikkam± anuyuñjat²ti attho. Na pacc±harat²ti ±h±r³pabhogato y±va div±µµh±nupasaªkaman± kammaµµh±na½ na paµineti.

Sar²raparikammanti mukhadhovan±disar²rapaµijaggana½. Dve tayo pallaªketi dve tayo nisajj±v±re, dve t²ºi uºh±san±ni. Ten±ha “usuma½ g±h±pento”ti. Kammaµµh±nas²senev±ti kammaµµh±naggeneva, kammaµµh±na½ padh±na½ katv± ev±ti attho. Tena “pattopi acetano”ti-±din± (ma. ni. aµµha. 1.109) vakkham±na½ kammaµµh±na½, yath±parihariyam±na½ v± avijahitv±ti dasseti. “Paribhogacetiyato sar²racetiya½ garutaran”ti katv± “cetiya½ vanditv±”ti pubbak±lakiriy±vasena vutta½. Tath± hi aµµhakath±ya½ (vibha. aµµha. 809; ma. ni. aµµha. 3.128; a. ni. aµµha. 1.1.275) “cetiya½ b±dhayam±n± bodhis±kh± haritabb±”ti vutt±.

Janasaªgahatthanti “mayi akathente etesa½ ko kathessat²”ti dhamm±nuggahena janasaªgahattha½. Tasm±ti. Yasm± “dhammakath± n±ma kathetabb±yev±”ti aµµhakath±cariy± vadanti, yasm± ca dhammakath± kammaµµh±navinimutt± n±ma natthi, tasm±. Anumodana½ katv±ti etth±pi “kammaµµh±nas²senev±”ti ±netv± sambandho. Sampattaparicchedenev±ti “paricito aparicito”ti-±divibh±ga½ akatv± sampattakoµiy±va. Bhayeti paracakk±dibhaye.

Kammajatejoti gahaºi½ sandh±y±ha. Kammaµµh±nav²thi½ n±rohati khud±parissamena kilantak±yatt± sam±dh±n±bh±vato. Avasesaµµh±neti y±guy± aggahitaµµh±ne. Poªkh±nupoªkhanti kammaµµh±nupaµµh±nassa avicchedadassanavacanameta½, yath± poªkh±nupoªkhapavatt±ya sarapaµip±µiy± avicchedo, evametass±p²ti.

Nikkhittadhuro bh±van±nuyoge. Vattapaµipattiy± ap³raºena sabbavatth±ni bhinditv±. “K±me av²tar±go hoti, k±ye av²tar±go, r³pe av²tar±go, y±vadattha½ udar±vadehaka½ bhuñjitv± seyyasukha½ passasukha½ middhasukha½ anuyutto viharati, aññatara½ devanik±ya½ paºidh±ya brahmacariya½ carat²”ti (d². ni. 3.320; ma. ni. 1.186) eva½ vutta pañcavidhacetokhilavinibandhacitto. Caritv±ti pavattitv±.

Attak±m±ti attano hitasukha½ icchant±, dhammacchandavantoti attho. Dhammoti hi hita½, tannimittakañca sukhanti. Atha v± viññ³na½ nibbisesatt± attabh±vapariy±pannatt± ca att± n±ma dhammo, ta½ k±menti icchant²ti attak±m±. Usabha½ n±ma v²sati yaµµhiyo. T±ya saññ±y±ti t±ya p±s±ºasaññ±ya, ettaka½ µh±na½ ±gat±ti j±nant±ti adhipp±yo. Soyeva nayoti “aya½ bhikkh³”ti-±diko yo µh±ne vutto, so eva nisajj±yapi nayo. Pacchato ±gacchant±na½ chinnabhattabh±vabhayenapi yonisomanasik±ra½ paribr³heti.

Bah±padh±na½ p³jess±m²ti amh±ka½ atth±ya lokan±thena cha vass±ni kata½ dukkaracariya½ ev±ha½ yath±satti p³jess±m²ti. Paµipattip³j± hi satthup³j±, na ±misap³j±. Ýh±nacaªkamanamev±ti adhiµµh±tabba-iriy±pathavasena vutta½, na bhojan±dik±lesu avassa½ kattabbanisajj±ya paµikkhepavasena.

V²thi½ otaritv± ito cito ca anoloketv± paµhamameva v²thiyo sallakkhetabb±ti ±ha “v²thiyo sallakkhetv±”ti. Ya½ sandh±ya vuccati “p±s±dikena abhikkanten±”ti, ta½ dassetu½ “tattha c±”ti-±di vutta½.

Paccekabodhi½ sacchikaroti, yadi upanissayasampanno hot²ti sambandho. Eva½ sabbattha ito paresupi. Tattha paccekabodhiy± upanissayasampad± kapp±na½ dve asaªkhyeyy±ni satasahassañca tajja½ puññañ±ºasambharaºa½, s±vakabodhiya½ aggas±vak±na½ eka½ asaªkhyeyya½ kappasatasahassañca, mah±s±vak±na½ kappasatasahassameva, itaresa½ at²t±su j±t²su vivaµµasannissayavasena nibbattita½ nibbedhabh±giya½ kusala½. B±hiyo d±ruc²riyoti bahi visaye sañj±tasa½va¹¹hat±ya b±hiyo, d±ruc²rapariharaºena d±ruc²riyoti ca samaññ±to. So hi ±yasm±–

“Tasm± tiha te, b±hiya, eva½ sikkhitabba½ ‘diµµhe diµµhamatta½ bhavissati, sute… mute… viññ±te viññ±tamatta½ bhavissat²’ti. Yato kho te, b±hiya, diµµhe diµµhamatta½ bhavissati, sute… mute… viññ±te viññ±tamatta½ bhavissati, tato tva½, b±hiya, na tena. Yato tva½, b±hiya, na tena, tato tva½, b±hiya, na tattha. Yato tva½, b±hiya, na tattha, tato tva½, b±hiya, nevidha na hura½ na ubhayamantarena, esevanto dukkhass±”ti (ud±. 10)– ettak±ya desan±ya arahatta½ sacch±k±si.

Tanti asammuyhana½. Evanti id±ni vuccam±n±k±rena veditabba½. Att± abhikkamat²ti imin± andhaputhujjanassa diµµhigg±havasena abhikkame sammuyhana½ dasseti, aha½ abhikkam±m²ti pana imin± m±nagg±havasena, tadubhaya½ pana taºh±ya vin± na hot²ti taºh±gg±havasenapi sammuyhana½ dassitameva hoti. “Tath± asammuyhanto”ti vatv± ta½ asammuyhana½ yena ghanavinibbhogena hoti, ta½ dassento “abhikkam±m²”ti-±dim±ha. Tattha yasm± v±yodh±tuy± anugat± tejodh±tu uddharaºassa paccayo. Uddharaºagatik± hi tejodh±t³ti uddharaºe v±yodh±tuy± tass± anugatabh±vo, tasm± im±sa½ dvinnamettha s±matthiyato adhimattat±, itar±sañca omattat±ti dassento “ekeka…pe… balavatiyo”ti ±ha. Yasm± pana tejodh±tuy± anugat± v±yodh±tu atiharaºav²tiharaº±na½ paccayo. Tiriyagatik±ya hi v±yodh±tuy± atiharaºav²tiharaºesu s±tisayo by±p±roti tejodh±tuy± tass± anugatabh±vo, tasm± im±sa½ dvinnamettha s±matthiyato adhimattat±, itar±sañca omattat±ti dassento “tath± atiharaºav²tiharaºes³”ti ±ha. Satipi anugaman±nugantabbat±visese tejodh±tu-v±yodh±tu-bh±vamatta½ sandh±ya tath±-saddaggahaºa½. Tattha akkantaµµh±nato p±dassa ukkhipana½ uddharaºa½, µhitaµµh±na½ atikkamitv± purato haraºa½ atiharaºa½ kh±ºu-±dipariharaºattha½, patiµµhitap±daghaµµanapariharaºattha½ v± passena haraºa½ v²tiharaºa½, y±va patiµµhitap±do, t±va ±haraºa½ atiharaºa½, tato para½ haraºa½ v²tiharaºanti aya½ v± etesa½ viseso.

Yasm± pathav²dh±tuy± anugat± ±podh±tu vossajjanassa paccayo. Garutarasabh±v± hi ±podh±t³ti vossajjane pathav²dh±tuy± tass± anugatabh±vo, tasm± t±sa½ dvinnamettha s±matthiyato adhimattat±, itar±sañca omattat±ti dassento ±ha “vossajjane…pe… balavatiyo”ti. Yasm± pana ±podh±tuy± anugat± pathav²dh±tu sannikkhepanassa paccayo, patiµµh±bh±ve viya patiµµh±panepi tass± s±tisayakiccatt± ±podh±tuy± tass± anugatabh±vo, tath± ghaµµanakiriy±ya pathav²dh±tuy± vasena sannirumbhanassa sijjhanato tatth±pi pathav²dh±tuy± ±podh±tu-anugatabh±vo, tasm± vutta½ “tath± sannikkhepanasannirumbhanes³”ti. Tatth±ti tasmi½ abhikkamane, tesu v± vuttesu uddharaº±d²su chasu koµµh±sesu. Uddharaºeti uddharaºakkhaºe. R³p±r³padhamm±ti uddharaº±k±rena pavatt± r³padhamm±, ta½samuµµh±pak± ar³padhamm± ca atiharaºa½ na p±puºanti khaºamatt±vaµµh±nato. Tattha tatthev±ti yattha yattha uppann±, tattha tattheva. Na hi dhamm±na½ desantarasaªkamana½ atthi. Pabba½ pabbanti-±di uddharaº±dikoµµh±se sandh±ya vutta½, ta½ sabh±gasantativasena vuttanti veditabba½. Ati-ittaro hi r³padhamm±nampi pavattikkhaºo gamanass±d±na½ devaputt±na½ heµµhupariyena paµimukha½ dh±vant±na½ sirasi p±de ca baddhadhuradh±r±sam±gamatopi s²ghataro. Yath± til±na½ bhajjiyam±n±na½ paµapaµ±yanena bhedo lakkh²yati, eva½ saªkhatadhamm±na½ upp±den±ti dassanattha½ “paµapaµ±yant±”ti vutta½. Uppann± hi ekantato bhijjant²ti.

Saddhi½ r³pen±ti ida½ tassa tassa cittassa nirodhena saddhi½ nirujjhanakar³padhamm±na½ vasena vutta½, ya½ tato sattarasamacittassa upp±dakkhaºe uppanna½. Aññath± yadi r³p±r³padhamm± sam±nakkhaº± siyu½, “r³pa½ garupariº±ma½ dandhanirodhan”ti-±divacanehi (vibha. aµµha. 26) virodho siy±, tath± “n±ha½, bhikkhave, añña½ ekadhammampi samanupass±mi, ya½ eva½ lahuparivatta½, yathayida½ cittan”ti evam±dip±¼iy± (a. ni. 1.48). Cittacetasik± hi s±rammaºasabh±v± yath±bala½ attano ±rammaºapaccayabh³tamattha½ vibh±vento eva uppajjant²ti tesa½ ta½sabh±vanipphatti-anantara½ nirodho, r³padhamm± pana an±rammaº± pak±setabb±, eva½ tesa½ pak±setabbabh±vanivatti so¼asahi cittehi hot²ti taªkhaº±yukat± tesa½ icchit±, lahuviññ±ºavisayasaªgatimattapaccayat±ya tiººa½ khandh±na½, visayasaªgatimattat±ya ca viññ±ºassa lahuparivattit±, dandhamah±bh³tapaccayat±ya r³padhamm±na½ dandhaparivattit±, n±n±dh±tuy± yath±bh³tañ±ºa½ kho pana tath±gatasseva, tena ca purej±tapaccayo r³padhammova vutto, pacch±j±tapaccayo ca tassev±ti r³p±r³padhamm±na½ sam±nakkhaºat± na yujjateva, tasm± vuttanayenevettha attho veditabbo.

Añña½ uppajjate citta½, añña½ citta½ nirujjhat²ti ya½ purimuppanna½ citta½, ta½ añña½, ta½ pana nirujjhanta½ aparassa anantar±dipaccayabh±veneva nirujjhat²ti tato laddhapaccaya½ añña½ uppajjate citta½. Yadi eva½ tesa½ antaro labbheyy±ti noti ±ha “av²cimanusambandho”ti, yath± v²ci antaro na labbhati, tadevetanti avisesavidu maññanti, eva½ anu anu sambandho cittasant±no r³pasant±no ca nad²sotova nadiya½ udakappav±ho viya vattati.

Abhimukha½ lokita½ ±lokitanti ±ha “puratopekkhanan”ti. Yasm± ya½dis±bhimukho gacchati tiµµhati nis²dati v±, tadabhimukha½ pekkhana½ ±lokita½, tasm± tadanugata½ vidis±lokana½ vilokitanti ±ha “vilokita½ n±ma anudis±pekkhanan”ti. Sammajjanaparibhaº¹±dikaraºe olokitassa, ullokaharaº±d²su ullokitassa, pacchato ±gacchantaparissayassa parivajjan±d²su apalokitassa siy± sambhavoti ±ha “imin± v± mukhena sabb±nipi t±ni gahit±nev±”ti.

K±yasakkhinti k±yena sacchikatavanta½, paccakkhak±rinanti attho. So hi ±yasm± vipassan±k±le eva “yamev±ha½ indriyesu aguttadv±rata½ niss±ya s±sane anabhirati-±divippak±ra½ patto, tameva suµµhu niggaºhiss±m²”ti uss±haj±to balavahirottappo, tattha ca kat±dhik±ratt± indriyasa½vare ukka½sap±ramippatto, teneva na½ satth± “etadagga½, bhikkhave, mama s±vak±na½ bhikkh³na½ indriyesu guttadv±r±na½ yadida½ nando”ti (a. ni. 1.235) etadagge µhapesi.

S±tthakat± ca sapp±yat± ca ±lokitavilokitassa veditabb±. Tasm±ti “kammaµµh±n±vijahanasseva gocarasampajaññabh±vato”ti vuttamevattha½ hetubh±vena pacc±masati. Attano kammaµµh±navaseneva ±lokanavilokana½ k±tabba½, khandh±dikammaµµh±n± añño up±yo na gavesitabboti adhipp±yo. ¾lokit±disamaññ±pi yasm± dhammamattasseva pavattiviseso, tasm± tassa y±th±vato j±nana½ asammohasampajaññanti dassetu½ “abbhantare”ti-±di vutta½.

“Paµhamajavanepi …pe… na hot²”ti ida½ pañcadv±raviññ±ºav²thiya½ “itth² puriso”ti rajjan±d²na½ abh±va½ sandh±ya vutta½. Tattha hi ±vajjanavoµµhabban±na½ ayoniso ±vajjanavoµµhabbanavasena iµµhe itthir³p±dimhi lobho, aniµµhe ca paµigho uppajjati, manodv±re pana “itth² puriso”ti rajjan±di hoti, tassa pañcadv±rajavana½ m³la½, yath±vutta½ v± sabba½ bhavaªg±di, eva½ manodv±rajavanassa m³lavasena m³lapariññ± vutt±. ¾gantukat±vak±likat± pana pañcadv±rajavanasseva apubbabh±vavasena ittarabh±vavasena ca vutt±. Heµµhupariyavasena bhijjitv± patites³ti heµµhimassa uparimassa ca apar±para½ bhaªgappattim±ha. Tanti javana½. Tassa na yuttanti sambandho. ¾gantuko abbh±gato. Udayabbayaparicchinno t±vatako k±lo etesanti t±vak±lik±ni.

Eta½ asammohasampajañña½. Tatth±ti pañcakkhandhavasena ±lokanavilokane paññ±yam±ne tabbinimutto ko eko ±loketi, ko viloketi. Upanissayapaccayoti ida½ suttantanayena pariy±yato vutta½. Sahaj±tapaccayoti nidassanamattameta½ aññamañña-sampayutta-atthi-avigat±dipaccay±nampi labbhanato.

Maºisappo n±ma ek± sappaj±t²ti vadanti. La¼ananti kampananti vadanti, l²¼±karaºa½ v± la¼ana½.

Uºhapakatiko pari¼±habahulo. S²lassa vid³sanena ahit±vahatt± micch±j²vavasena uppanna½ asapp±ya½. C²varampi acetananti-±din± c²varassa viya “k±yopi acetano”ti k±yassa attasuññat±vibh±vanena “abbhantare”ti-±din± vuttamevattha½ vibh±vento itar²tarasantosassa k±raºa½ dasseti. Ten±ha “tasm±”ti-±di. Catupañcagaºµhik±hatoti ±hatacatupañcagaºµhiko, catupañcagaºµhik±hi v± hatasobho.

Aµµhavidhopi atthoti aµµhavidhopi payojanaviseso. Pathav²sandh±rakajalassa ta½sandh±rakav±yun± viya paribhuttassa ±h±rassa v±yodh±tun±va ±saye avaµµh±nanti ±ha “v±yodh±tuvaseneva tiµµhat²”ti. Atiharat²ti y±va mukh± abhiharati. V²tiharat²ti tato y±va kucchi, t±va harati. Atiharat²ti v± mukhadv±ra½ atikk±mento harati. V²tiharat²ti kucchigata½ passato harati. Parivattet²ti apar±para½ c±reti. Ettha ca ±h±rassa dh±raºaparivattanasa½cuººanavisosan±ni pathav²dh±tusahit± eva v±yodh±tu karoti, na keval±ti t±ni pathav²dh±tuy±pi kiccabh±vena vutt±ni. Allattañca anup±let²ti v±yu-±d²hi atisosana½ yath± na hoti, tath± anup±leti alla-±d²hi atisosana½ yath± na hoti, tath± anup±leti allabh±va½. Tejodh±t³ti gahaº²saªkh±t± tejodh±tu. S± hi anto paviµµha½ ±h±ra½ parip±ceti. Añjaso hot²ti ±h±rassa pavesan±d²na½ maggo hoti. ¾bhujat²ti pariyesanajjhoharaºajiºº±jiººat±di½ ±vajjeti, vij±n±t²ti attho. Ta½ta½vij±nananipph±dakoyeva hi payogo “samm±payogo”ti vutto. Yena hi payogena pariyesan±di nipphajjati, so tabbisayavij±nanampi nipph±deti n±ma tadavin±bh±vato. Atha v± samm±payoga½ samm±paµipatti½ anv±ya ±gamma ±bhujati samann±harati. ¾bhogapubbako hi sabbopi viññ±ºaby±p±roti tath± vutta½.

Gamanatoti bhikkh±c±ravasena gocarag±ma½ uddissa gamanato. Pariyesanatoti gocarag±me bhikkhattha½ ±hiº¹anato. Paribhogatoti ±h±rassa paribhuñjanato. ¾sayatoti pitt±di-±sayato. ¾sayati ettha ekajjha½ pavattam±nopi kammabalavatthito hutv± mariy±davasena aññamañña½ asaªkarato sayati tiµµhati pavattat²ti ±sayo, ±m±sayassa upari tiµµhanako pitt±diko. Mariy±dattho hi ayam±k±ro. Nidheti yath±bhutto ±h±ro nicito hutv± tiµµhati etth±ti nidh±na½, ±m±sayo. Tato nidh±nato. Aparipakkatoti gahaº²saªkh±tena kammajatejena avipakkato. Paripakkatoti yath±bhuttassa ±h±rassa vipakkabh±vato. Phalatoti nipphattito. Nissandatoti ito cito ca vissandanato. Sammakkhanatoti sabbaso makkhanato. Ayamettha saªkhepo, vitth±ro pana visuddhimaggasa½vaººan±ya (visuddhi. mah±µ². 1.294) gahetabbo.

Aññe ca rog± kaººas³labhagandar±dayo. Aµµh±neti manuss±manussapariggahite ayutte µh±ne khettadev±yatan±dike. Nissaµµhatt± neva attano kassaci anissajjitatt± jigucchan²yatt± ca na parassa. Udakatumbatoti ve¼un±¼i-±di-udakabh±janato. Tanti cha¹¹ita-udaka½.

Addh±na-iriy±path± cirappavattik± d²ghak±lik± iriy±path±. Majjhim± bhikkh±caraº±divasena pavatt±. Cuººika-iriy±path± vih±re aññatth±pi ito cito ca parivattan±divasena pavatt±ti vadanti. “Gateti gamane”ti pubbe abhikkamapaµikkamaggahaºena gamanenapi purato pacchato ca k±yassa atiharaºa½ vuttanti idha gamanameva gahitanti keci.

Yasm± mah±s²vattherav±de anantare anantare iriy±pathe pavattar³p±r³padhamm±na½ tattha tattheva nirodhadassanavasena sampaj±nak±rit± gahit±, idañcettha sampajaññavipassan±c±ravasena ±gata½, tasm± vutta½ “tayida½ mah±s²vattherena vutta½ asammohadhura½ imasmi½ satipaµµh±nabhutte adhippetan”ti. S±maññaphale (d². ni. 1.214; d². ni. aµµha. 1.214; d². ni. µ². 1.214) pana sabbampi catubbidha½ sampajañña½ labbhati y±vadeva s±maññaphalavisesadassanaparatt± tass± desan±ya. Satisampayuttassev±ti ida½ yath± sampajaññakiccassa padh±nat±, eva½ satikiccass±p²ti dassanattha½, na satiy± sabbh±vamattadassanattha½. Na hi kad±ci satirahit± ñ±ºappavatti atthi. Et±ni pad±n²ti sampajaññapad±ni. Vibhatt±nev±ti visu½ vibhatt±neva. Imin±pi sampajaññassa viya satiy±pi padh±nata½yeva vibh±veti.

Aparo nayo– eko bhikkhu gacchanto añña½ cintento añña½ vitakkento gacchati, eko kammaµµh±na½ avissajjetv±va gacchati, tath± eko tiµµhanto nis²danto sayanto añña½ cintento añña½ vitakkento sayati, eko kammaµµh±na½ avissajjetv±va sayati, etthakena pana na p±kaµa½ hot²ti caªkamanena d²penti. Yo hi bhikkhu caªkamana½ otaritv± caªkamanakoµiya½ µhito pariggaºh±ti “p±c²nacaªkamanakoµiya½ pavatt± r³p±r³padhamm± pacchimacaªkamanakoµi½ appatv± ettheva niruddh±, pacchimacaªkamanakoµiya½ pavatt±pi p±c²nacaªkamanakoµi½ appatv± ettheva nirudd±, caªkamanamajjhe pavatt± ubho koµiyo appatv± ettheva niruddh±, caªkame pavatt± r³p±r³padhamm± µh±na½ appatv± ettheva niruddh±, µh±ne pavatt± nisajja½, nisajj±ya pavatt± sayana½ appatv± etthevaniruddh±”ti, eva½ pariggaºhanto pariggaºhantoyeva citta½ bhavaªga½ ot±reti, uµµhahanto kammaµµh±na½ gahetv±va uµµhahati, aya½ bhikkhu gat±d²su sampaj±nak±r² n±ma hoti, evampi sutte kammaµµh±na½ avibh³ta½ hoti, tasm± yo bhikkhu y±va sakkoti, t±va caªkamitv± µhatv± nis²ditv± sayam±no eva½ pariggahetv± sayati “k±yo acetano, mañco acetano, k±yo na j±n±ti “aha½ mañce sayito’ti, mañco na j±n±ti “mayi k±yo sayito”ti, acetano k±yo acetane mañce sayito”ti, eva½ pariggaºhantoyeva citta½ bhavaªga½ ot±reti, pabujjhanto kammaµµh±na½ gahetv±va pabujjhati, aya½ sutte sampaj±nak±r² n±ma hot²ti.

K±y±dikiriy±nibbattanena tammayatt± ±vajjanakiriy±samuµµhitatt± ca javana½, sabbampi v± chadv±rappavatta½ kiriy±mayapavatta½ n±ma, tasmi½ sati j±garita½ n±ma hot²ti pariggaºhanto j±garite sampaj±nak±r² n±ma. Apica rattindiva½ cha koµµh±se katv± pañca koµµh±se jaggantopi j±garite sampaj±nak±r² n±ma hoti. Vimutt±yatanas²sena dhamma½ desentopi b±tti½satiracch±nakatha½ pah±ya dasakath±vatthunissita½ sapp±yakatha½ kathentopi bh±site sampaj±nak±r² n±ma. Aµµhati½s±ya ±rammaºesu cittaruciya½ manasik±ra½ pavattentopi dutiya½ jh±na½ sam±pannopi tuºh²bh±ve sampaj±nak±r² n±ma. Dutiyañhi jh±na½ vac²saªkh±ravirahato visesato tuºh²bh±vo n±ma. R³padhammasseva pavatti-±k±ravises± abhikkam±dayoti vutta½ “r³pakkhandhasseva samudayo ca vayo ca n²haritabbo”ti. Sesa½ vuttanayameva.

Catusampajaññapabbavaººan± niµµhit±.