34. Tappakatiyattopi kattutthoyev±ti ±ha “takkayat²”ti. Tappakatiyattatt± eva hi dutiyanayopi upapanno hoti. Tattha takkayat²ti ³hayati, sassat±di-±k±rena tasmi½ tasmi½ ±rammaºe citta½ abhiniropayat²ti attho. Takkoti ±koµanalakkhaºo, vinicchayalakkhaºo v± diµµhiµµh±nabh³to vitakko. Tena tena pariy±yena takkana½ sandh±ya “takketv± vitakketv±”ti vutta½ v²ma½s±ya samann±gatoti atthavacanamatta½. Nibbacana½ pana takkipade viya dvidh± vattabba½. V²ma½s± n±ma vic±raº±, s± ca duvidh± paññ± ceva paññ±patir³pik± ca. Idha pana paññ±patir³pik±va, s± catthato lobhasahagatacittupp±do, micch±bhinivesasaªkh±to v± ayonisomanasik±ro. Pubbabh±ge v± micch±dassanabh³ta½ diµµhivipphandita½, tadetamatthattaya½ dassetu½ “tulan± ruccan± khaman±”ti vutta½. “Tulayitv±”ti-±d²supi yath±kkama½ “lobhasahagatacittupp±den±”ti-±din± yojetabba½. Samantato, punappuna½ v± ±hanana½ pariy±hata½, ta½ pana vitakkassa ±rammaºa½ ³hanameva, bh±vanapu½sakañceta½ padanti dasseti “tena tena pariy±yena takketv±”ti imin±. Pariy±yen±ti ca k±raºen±ti attho. Vuttappak±r±y±ti tidh± vuttappabhed±ya. Anuvicaritanti anupavattita½, v²ma½s±nugatena v± vic±rena anumajjita½. Tadanugatadhammakiccampi hi padh±nadhamme ±ropetv± tath± vuccati. Paµibh±ti dissat²ti paµibh±na½, yath±sam±hit±k±ravisesavibh±vako diµµhigatasampayuttacittupp±do, tato j±tanti paµibh±na½, tath± paññ±yana½, saya½ attano paµibh±na½ saya½paµibh±na½ tenev±ha “attano paµibh±namattasañj±tan”ti. Matta-saddena cettha vises±dhigam±dayo nivatteti. An±maµµhak±lavacane vattam±navaseneva atthaniddeso upapannoti ±ha “eva½ vadat²”ti.

P±¼iya½ “takk² hoti v²ma½s²”ti s±maññaniddesena, ekasesena v± vutta½ takk²bheda½ vibhajanto “tattha catubbidho”ti-±dim±ha. Parehi puna savana½ anussuti, s± yass±ya½ anussutiko. Purima½ anubh³tapubba½ j±ti½ sarat²ti j±tissaro. Labbhateti l±bho, ya½ kiñci attan± paµiladdha½ r³p±di, sukh±di ca, na pana jh±n±diviseso, tenev±ha p±¼iya½ “so takkapariy±hata½ v²ma½s±nuvicarita½ saya½paµibh±na½ evam±h±”ti. Aµµhakath±yampi vutta½ “attano paµibh±namattasañj±tan”ti. ¾cariyadhammap±lattheropi vadati “matta-saddena vises±dhigam±dayo nivattet²”ti (d². ni. µ². 1.34) so etass±ti l±bh². Suddhena purimehi asammissena, suddha½ v± takkana½ suddhatakko, so yass±ya½ suddhatakkiko. Tena h²ti uyyojanatthe nip±to, tena tath± vessantararaññova bhagavati sam±neti diµµhigg±ha½ uyyojeti. L±bhit±y±ti r³p±disukh±dil±bh²bh±vato. “An±gatepi eva½ bhavissat²”ti ida½ l±bh²takkino evampi sambhavat²ti sambhavadassanavasena idh±dhippeta½ takkana½ sandh±ya vutta½. An±gata½satakkaneneva hi sassatagg±h² bhavati. “At²tepi eva½ ahos²”ti ida½ pana an±gata½satakkanassa upanissayanidassanamatta½. So hi “yath± me id±ni att± sukh² hoti, eva½ at²tep²ti paµhama½ at²ta½s±nutakkana½ upaniss±ya an±gatepi eva½ bhavissat²”ti takkayanto diµµhi½ gaºh±ti. “Eva½ sati ida½ hot²”ti imin± aniccesu bh±vesu añño karoti, añño paµisa½vedet²ti doso ±pajjati, tath± ca sati katassa vin±so akatassa ca ajjh±gamo siy±. Niccesu pana bh±vesu añño karoti, añño paµisa½vedet²ti doso n±pajjati. Evañca sati katassa avin±so, akatassa ca anajjh±gamo siy±ti takkikassa yuttigavesan±k±ra½ dasseti.

Takkamattenev±ti suddhatakkaneneva. Matta-saddena hi ±gam±d²na½, anussav±d²nañca abh±va½ dasseti. “Nanu ca visesal±bhinopi sassatav±dino vises±dhigamahetu anekesu j±tisatasahassesu, dasasu sa½vaµµavivaµµesu, catt±l²s±ya ca sa½vaµµavivaµµesu yath±nubh³ta½ attano sant±na½, tappaµibaddhañca dhammaj±ta½ “att±, loko”ti ca anussaritv± tato purimatar±supi j±t²su tath±bh³tassa atthit±nuvitakkanamukhena an±gatepi eva½ bhavissat²ti attano bhavissam±n±nutakkana½, sabbesampi satt±na½ tath±bh±v±nutakkanañca katv± sassat±bhinivesino j±t±, evañca sati sabbopi sassatav±d² anussutikaj±tissaral±bh²takkik± viya attano upaladdhavatthunimittena takkanena pavattav±datt± takk²pakkheyeva tiµµheyya, tath± ca sati visesabhedarahitatt± ekov±ya½ sassatav±do vavatthito bhaveyya, avassañca vuttappak±ra½ takkanamicchitabba½, aññath± visesal±bh² sassatav±d² ekaccasassatikapakkha½, adhiccasamuppannikapakkha½ v± bhajeyy±ti? Na kho paneta½ eva½ daµµhabba½. Visesal±bh²nañhi khandhasant±nassa d²ghad²ghatara½ d²ghatamak±l±nussaraºa½ sassatagg±hassa as±dh±raºak±raºa½. Tath± hi “anekavihita½ pubbeniv±sa½ anussar±mi. Imin±maha½ eta½ j±n±m²”ti anussaraºameva padh±nak±raºabh±vena dassita½. Ya½ pana tassa “imin±maha½ eta½ j±n±m²”ti pavatta½ takkana½, na ta½ idha padh±na½ anussaraºa½ paµicca tassa apadh±nabh±vato, padh±nak±raºena ca as±dh±raºena niddeso s±sane, lokepi ca niru¼ho yath± “cakkhuviññ±ºa½ yavaªkuro”ti-±di.

Eva½ pan±ya½ desan± padh±nak±raºavibh±vin², tasm± satipi anussav±divasena, takkik±na½ h²n±divasena ca mandapaññ±d²na½ visesal±bh²na½ bahudh± bhede aññatarabhedasaªgahavasena bhagavat± catt±riµµh±n±ni vibhajitv± vavatthit± sassatav±d±na½ catubbidhat±. Na hi, idha s±vasesa½ dhamma½ deseti dhammar±j±ti. Yadeva½ anussutik±d²supi anussav±d²na½ padh±nabh±vo ±pajjat²ti? Na tesa½ aññ±ya sacchikiriy±ya abh±vena takkapadh±natt±, “padh±nak±raºena ca as±dh±raºena niddeso s±sane, lokepi ca niru¼ho”ti vuttov±yamatthoti. Atha v± vises±dhigamanimittarahitassa takkanassa sassatagg±he visu½ k±raºabh±vadassanattha½ vises±dhigamo visu½ sassatagg±hak±raºabh±vena vattabbo, so ca mandamajjhimatikkhapaññ±vasena tividhoti tidh± vibhajitv±, sabbatakkino ca takk²bh±vas±maññato ekajjha½ gahetv± catudh± eva vavatth±pito sassatav±do bhagavat±ti.

35. “Aññataren±”ti etassa attha½ dassetu½ “eken±”ti vutta½. Aµµh±napayuttassa pana v±-saddassa aniyamatthata½ sandh±y±ha “dv²hi v± t²hi v±”ti, tena cat³su vatth³su yath±rahamekacca½ ekaccassa paññ±pane sahak±r²k±raºanti dasseti. “Bahiddh±”ti b±hyatthav±cako kattuniddiµµho nip±toti dassetu½ “bah²”ti-±di vutta½. Etth±ha– ki½ panet±ni vatth³ni attano abhinivesassa hetu, ud±hu paresa½ patiµµh±panass±ti. Kiñcettha, yadi t±va attano abhinivesassa hetu, atha kasm± anussaraºatakkan±niyeva gahit±ni, na saññ±vipall±s±dayo. Tath± hi vipar²tasaññ±-ayonisomanasik±ra-asappuris³panissaya-asaddhammassavan±d²nipi diµµhiy± pavattanaµµhena diµµhiµµh±n±ni. Atha pana paresa½ patiµµh±panassa hetu, anussaraºahetubh³to adhigamo viya, takkanapariyeµµhibh³t± yutti viya ca ±gamopi vatthubh±vena vattabbo, ubhayath±pi ca yath±vuttassa avasesak±raºassa sambhavato “natthi ito bahiddh±”ti vacana½ na yujjatev±ti? No na yujjati, kasm±? Abhinivesapakkhe t±va aya½ diµµhigatiko asappuris³panissaya-asaddhammassavanehi ayoniso ummujjitv± vipall±sasañño r³p±didhamm±na½ khaºe khaºe bhijjanasabh±vassa anavabodhato dhammayutti½ atidh±vanto ekattanaya½ micch± gahetv± yath±vutt±nussaraºatakkanehi khandhesu “sassato att± ca loko c±”ti (d². ni. 31) abhinivesa½ upanesi, iti ±sannak±raºatt±, padh±nak±raºatt± ca taggahaºeneva ca itaresampi gahitatt± anussaraºatakkan±niyeva idha gahit±ni. Patiµµh±panapakkhe pana ±gamopi yuttiyameva µhito visesena nir±gam±na½ b±hirak±na½ takkagg±hibh±vato, tasm± anussaraºatakkan±niyeva sassatagg±hassa vatthubh±vena gahit±ni.

Kiñca bhiyyo– duvidha½ paramatthadhamm±na½ lakkhaºa½ sabh±valakkhaºa½, s±maññalakkhaºañca. Tattha sabh±valakkhaº±vabodho paccakkhañ±ºa½, s±maññalakkhaº±vabodho anum±nañ±ºa½. ¾gamo ca sutamay±ya paññ±ya s±dhanato anum±nañ±ºameva ±vahati, sut±na½ pana dhamm±na½ ±k±raparivitakkanena nijjh±nakkhantiya½ µhito cint±mayapañña½ nibbattetv± anukkamena bh±van±ya paccakkhañ±ºa½ adhigacchat²ti eva½ ±gamopi takkanavisaya½ n±tikkamati, tasm± cesa takkaggahaºena gahitov±ti veditabbo. So aµµhakath±ya½ anussutitakkaggahaºena vibh±vito, eva½ anussaraºatakkanehi asaªgahitassa avasiµµhassa k±raºassa asambhavato yuttamevida½ “natthi ito bahiddh±”ti vacananti veditabba½. “Anekavihit±ni adhimuttipad±ni abhivadant²”ti (d². ni. 1.29), “sassata½ att±nañca lokañca paññapent²”ti (d². ni. 1.30) ca vacanato pana patiµµh±panavatth³niyeva idha desit±ni ta½desan±ya eva abhinivesass±pi sijjhanato. Anekabhedesu hi desitesu yasmi½ desite tadaññepi desit± siddh± honti, tameva deset²ti daµµhabba½. Abhinivesapatiµµh±panesu ca abhinivese desitepi patiµµh±pana½ na sijjhati abhinivesassa patiµµh±pane aniyamato. Abhinivesinopi hi keci patiµµh±penti keci na patiµµh±penti. Patiµµh±pane pana desite abhinivesopi sijjhati patiµµh±panassa abhinivese niyamato. Yo hi yattha pare patiµµh±peti, sopi tamabhinivisat²ti.

36. Tayidanti ettha ta-saddena “sassata½ att±nañca lokañca paññapent²”ti etassa par±masananti ±ha “ta½ ida½ catubbidhampi diµµhigatan”ti. Tatoti tasm± pak±rato j±nanatt±. Paramavajjat±ya anekavihit±na½ anatth±na½ k±raºabh±vato diµµhiyo eva µh±n± diµµhiµµh±n±. Yath±ha “micch±diµµhiparam±ha½ bhikkhave, vajja½ vad±m²”ti tadevattha½ sandh±ya “diµµhiyova diµµhiµµh±n±”ti vutta½. Diµµh²na½ k±raºampi diµµhiµµh±nameva diµµh²na½ upp±d±ya samuµµh±naµµhena. “Yath±h±”ti-±di paµisambhid±p±¼iy± (paµi. ma. 1.124) s±dhana½. Tattha khandh±pi diµµhiµµh±na½ ±rammaºaµµhena. Vuttañhi “r³pa½ attato samanupassat²”ti-±di, (sa½. ni. 3.81) avijj±pi upanissay±dibh±vena. Yath±ha “assutav± bhikkhave, puthujjano ariy±na½ adass±v² ariyadhammassa akovido”ti-±di (ma. ni. 1.2; paµi. ma. 1.131) phassopi phusitv± gahaº³p±yaµµhena. Tath± hi vutta½ “tadapi phassapaccay± (d². ni. 1.118) phussa phussa paµisa½vedent²”ti (d². ni. 1.144) saññ±pi ±k±ramattaggahaºaµµhena. Vuttañheta½ “saññ±nid±n± hi papañcasaªkh±”ti (su. ni. 880; mah±. ni. 109) pathavi½ pathavito saññatv±”ti (ma. ni. 1.2) ca ±di. Vitakkopi ±k±raparivitakkanaµµhena. Tena vutta½ “takkañca diµµh²su pakappayitv±, sacca½ mus±ti dvayadhammam±h³”ti, (su. ni. 892; mah±ni. 121) “takk² hoti v²ma½s²”ti (d². ni. 1.34) ca ±di. Ayoniso manasik±ropi akusal±na½ s±dh±raºak±raºaµµhena. Ten±ha “tassa eva½ ayoniso manasi karoto channa½ diµµh²na½ aññatar± diµµhi uppajjati. Atthi me att±’ti v± assa saccato thetato diµµhi-uppajjat²”ti-±di (ma. ni. 1.19) p±pamittopi diµµh±nugati ±pajjanaµµhena. Vuttampi ca “b±hira½ bhikkhave, aªganti karitv± n±ñña½ ekaªgampi samanupasss±mi, ya½ eva½ mahato anatth±ya sa½vattati, yathayida½ bhikkhave, p±pamittat±”ti-±di (a. ni. 1.110) paratoghosopi durakkh±tadhammassavanaµµhena. Tath± ceva vutta½ “dveme bhikkhave, paccay± micch±diµµhiy± upp±d±ya. Katame dve? Parato ca ghoso, ayoniso ca manasik±ro”ti-±di (a. ni. 2.126) parehi sut±, desit± v± desan± paratoghoso.