Ekadhammavaººan±

351. (Ka) tattha bahuk±roti bah³pak±ro.

(Kha) bh±vetabboti va¹¹hetabbo.

(Ga) pariññeyyoti t²hi pariññ±hi parij±nitabbo.

(Gha) pah±tabboti pah±n±nupassan±ya pajahitabbo.

(©a) h±nabh±giyoti ap±yag±miparih±n±ya sa½vattanako.

(Ca) visesabh±giyoti visesag±mivises±ya sa½vattanako.

(Cha) duppaµivijjhoti duppaccakkhakaro.

(Ja) upp±detabboti nipph±detabbo.

(Jha) abhiññeyyoti ñ±tapariññ±ya abhij±nitabbo.

(Ña) sacchik±tabboti paccakkha½ k±tabbo.

Eva½ sabbattha m±tik±su attho veditabbo. Iti ±yasm± s±riputto yath± n±ma dakkho ve¼uk±ro sammukh²bh³ta½ ve¼u½ chetv± niggaºµhi½ katv± dasadh± khaº¹e katv± ekameka½ khaº¹a½ h²ra½ h²ra½ karonto ph±leti, evameva tesa½ bhikkh³na½ sapp±ya½ desana½ upaparikkhitv± dasadh± m±tika½ µhapetv± ekekakoµµh±se ekekapada½ vibhajanto “katamo eko dhammo bahuk±ro, appam±do kusalesu dhammes³ti”ti-±din± nayena desana½ vitth±retu½ ±raddho.

Tattha appam±do kusalesu dhammes³ti sabbatthaka½ upak±raka½ appam±da½ kathesi. Ayañhi appam±do n±ma s²lap³raºe, indriyasa½vare, bhojane mattaññut±ya, j±gariy±nuyoge, sattasu saddhammesu, vipassan±gabbha½ gaºh±pane, atthapaµisambhid±d²su, s²lakkhandh±dipañcadhammakkhandhesu, µh±n±µµh±nesu, mah±vih±rasam±pattiya½, ariyasaccesu, satipaµµh±n±d²su, bodhipakkhiyesu, vipassan±ñ±º±d²su aµµhasu vijj±s³ti sabbesu anavajjaµµhena kusalesu dhammesu bah³pak±ro.

Teneva na½ bhagav± “y±vat±, bhikkhave, satt± apad± v±…pe… tath±gato tesa½ aggamakkh±yati. Evameva kho, bhikkhave, ye keci kusal± dhamm±, sabbete appam±dam³lak± appam±dasamosaraº±, appam±do tesa½ dhamm±na½ aggamakkh±yat²”ti-±din± (sa½. ni. 5.139) nayena hatthipad±d²hi opammehi opamento sa½yuttanik±ye appam±davagge n±nappak±ra½ thometi. Ta½ sabba½ ekapadeneva saªgahetv± thero appam±do kusalesu dhammes³ti ±ha. Dhammapade appam±davaggen±pissa bah³pak±rat± d²petabb±. Asokavatthun±pi d²petabb±–

(Ka) asokar±j± hi nigrodhas±maºerassa “appam±do amatapadan”ti g±tha½ sutv± eva “tiµµha, t±ta, mayha½ tay± tepiµaka½ buddhavacana½ kathitan”ti s±maºere pas²ditv± catur±s²tivih±rasahass±ni k±resi. Iti th±masampannena bhikkhun± appam±dassa bah³pak±rat± t²hi piµakehi d²petv± kathetabb±. Ya½kiñci sutta½ v± g±tha½ v± appam±dad²panattha½ ±haranto “aµµh±ne µhatv± ±harasi, atitthena pakkhando”ti na vattabbo. Dhammakathikassevettha th±mo ca balañca pam±ºa½.

(Kha) k±yagat±sat²ti ±n±p±na½ catu-iriy±patho satisampajañña½ dvatti½s±k±ro catudh±tuvavatth±na½ dasa asubh± nava sivathik± cuººikamanasik±ro kes±d²su catt±ri r³pajjh±n±n²ti ettha uppannasatiy± eta½ adhivacana½. S±tasahagat±ti µhapetv± catutthajjh±na½ aññattha s±tasahagat± hoti sukhasampayutt±, ta½ sandh±yeta½ vutta½.

(Ga) s±savo up±d±niyoti ±sav±nañceva up±d±n±nañca paccayabh³to. Iti tebh³makadhammameva niyameti.

(Gha) asmim±noti r³p±d²su asm²ti m±no.

(©a) ayoniso manasik±roti anicce niccanti-±din± nayena pavatto uppathamanasik±ro.

(Ca) vipariy±yena yoniso manasik±ro veditabbo.

(Cha) ±nantariko cetosam±dh²ti aññattha magg±nantara½ phala½ ±nantariko cetosam±dhi n±ma Idha pana vipassan±nantaro maggo vipassan±ya v± anantaratt± attano v± anantara½ phalad±yakatt± ±nantariko cetosam±dh²ti adhippeto.

(Ja) akuppa½ ñ±ºanti aññattha phalapaññ± akuppañ±ºa½ n±ma. Idha paccavekkhaºapaññ± adhippet±.

(Jha) ±h±raµµhitik±ti paccayaµµhitik±. Aya½ eko dhammoti yena paccayena tiµµhanti, aya½ eko dhammo ñ±tapariññ±ya abhiññeyyo.

(Ña) akupp± cetovimutt²ti arahattaphalavimutti.

Imasmi½ v±re abhiññ±ya ñ±tapariññ± kathit±. Pariññ±ya t²raºapariññ±. Pah±tabbasacchik±tabbehi pah±napariññ±. Duppaµivijjhoti ettha pana maggo kathito. Sacchik±tabboti phala½ kathita½, maggo ekasmi½yeva pade labbhati. Phala½ pana anekesupi labbhatiyeva.

Bh³t±ti sabh±vato vijjam±n±. Tacch±ti y±th±v±. Tath±ti yath± vutt± tath±sabh±v±. Avitath±ti yath± vutt± na tath± na honti. Anaññath±ti vuttappak±rato na aññath±. Samm± tath±gatena abhisambuddh±ti tath±gatena bodhipallaªke nis²ditv± hetun± k±raºena sayameva abhisambuddh± ñ±t± vidit± sacchikat±. Imin± thero “ime dhamm± tath±gatena abhisambuddh±, aha½ pana tumh±ka½ rañño lekhav±cakasadiso”ti jinasutta½ dassento okappana½ janesi.

Ekadhammavaººan± niµµhit±.