Gopakavatthuvaŗŗan±

353. Parip³rak±rin²ti paripuŗŗ±ni, parisuddh±ni ca katv± rakkhitavat². “Itthittan”ti-±di tattha virajjan±k±radassana½. Dhitthibh±va½itthibh±vassa dhikk±ro het³ti attho. Alanti paµikkhepavacana½, payojana½ natth²ti attho. Vir±jet²ti jigucchati. Et± sampattiyoti cakkavattisiri-±dik± et± yath±vuttasampattiyo. Tasm± pubbaparicayena upaµµhitanikantivasena. Upaµµh±nas±lanti sudhammadevasabha½.

Soti gopakadevaputto. Vaµµetv± vaµµetv±ti tomar±di½ vattentena viya codanavacana½ parivaµµetv± parivaµµetv±. G±¼ha½ vijjhitabb±ti g±¼hatara½ ghaµµetabb±.

Kuto mukh±ti kuto pavattań±ŗamukh±. Ten±ha “ańńavihitak±”ti. Katapuńńeti samm± katapuńńe dhamme.

D±yoti l±bho. So hi d²yati tehi d±tabbatt± d±yo, yesa½ d²yati, tehi laddhatt± l±bhoti ca vuccati. SaŖkh±re…pe… patiµµhahi½su kat±dhik±ratt±. Tattha t±vati½sabhavane µhit±na½yeva nibbatto yath± sakkassa indas±laguh±ya½ µhitasseva sakkattabh±vo.

Nikanti½ tasmi½ gandhabbak±ye ±laya½ samucchinditu½ na sakkonto.

354. Attan±va veditabboti attan±va adhigantv± veditabbo, na parappaccayikena. Tumhehi vuccam±n±n²ti kevala½ tumhehi vuccam±n±ni.

Viy±y±m±ti vissaµµha½ v²riya½ sant±ne pavattema. Pakatiy±ti r³p±vacarabh±vena, “anussaran”ti v± p±µho.

K±mar±go eva “chando r±go chandar±go”ti-±di pavattibhedena sa½yojanaµµhena “k±mar±gasa½yojan±n²”ti, yogaganth±dipavatti-±k±rabhedena “k±mabandhan±n²”ti ca vutto. P±pimayog±n²ti ettha pana sesayogaganth±nampi vasena attho veditabbo.

Duvidh±nanti vatthuk±makilesak±mavasena duvidh±na½.

“Ettha ki½, tattha kin”ti ca padadvaye kinti nip±tamatta½. C±tuddisabh±veti tesa½ buddh±d²na½ tiŗŗa½ ratan±na½ catuddisayogyabh±ve appaµihaµabh±ve. Buddharatanańhi mah±k±ruŗikat±ya, an±varaŗań±ŗat±ya, paramasantuµµhat±ya ca c±tuddisa½, dhammaratana½ sv±kkh±tat±ya, saŖgharatana½ suppaµipannat±ya. Ten±ha “sabbadis±su asajjam±no”ti.

Majjhimassa paµhamajjh±nassa adhigatatt± t±vadeva k±ya½ brahmapurohita½ adhigantv± t±vadeva purima½ jh±nasati½ paµilabhitv± ta½ jh±na½ p±daka½ katv± vipassana½ va¹¹hetv± orambh±giyasa½yojanasamucchindanena maggaphalavisesa½ an±g±miphalasaŖkh±ta½ visesa½ ajjhaga½su adhigacchi½su. Keci pana “k±m±vacarattabh±vena maggaphal±ni adhigacchi½s³ti adhipp±yena pańcamassa jh±nassa anadhigatatt± suddh±v±sesu na uppajji½su, paµhamajjh±nal±bhit±ya pana brahmapurohitesu nibbatti½s³”ti vadanti.