Diµµhigatik±dhiµµh±navaµµakath±vaººan±

144. Id±ni tatra bhikkhave, ye te samaºabr±hmaº± sassatav±d± sassata½ att±nañca lokañca paññapenti cat³hi vatth³hi, yepi te samaºabr±hmaº± ekaccasassatik±ti-±din± nayena sabbadiµµhivedayit±ni sampiº¹eti. Kasm±? Upari phasse pakkhipanatth±ya. Katha½? Sabbe te chahi phass±yatanehi phussa phussa paµisa½vedent²ti. Tattha cha phass±yatan±ni n±ma– cakkhuphass±yatana½, sotaphass±yatana½, gh±naphass±yatana½, jivh±phass±yatana½, k±yaphass±yatana½, manophass±yatananti im±ni cha. Sañj±ti-samosaraºa-k±raºa-paººattimattatthesu hi aya½ ±yatanasaddo pavattati. Tattha– “kambojo ass±na½ ±yatana½, gunna½ dakkhiº±patho”ti sañj±tiya½ pavattati, sañj±tiµµh±neti attho. “Manorame ±yatane, sevanti na½ vihaªgam±”ti (a. ni. 5.38) samosaraºe. “Sati sati-±yatane”ti (a. ni. 3.102) k±raºe. “Araññ±yatane paººakuµ²su sammant²”ti (sa½. ni. 1.255) paººattimatte. Sv±yamidha sañj±ti-±di-atthattayepi yujjati. Cakkh±d²su hi phassapañcamak± dhamm± sañj±yanti samosaranti, t±ni ca tesa½ k±raºanti ±yatan±ni. Idha pana “cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºa½, tiººa½ saªgati phasso”ti (sa½. ni. 2.43) imin± nayena phassas²seneva desana½ ±ropetv± phassa½ ±di½ katv± paccayaparampara½ dassetu½ phass±yatan±d²ni vutt±ni.

Phussa phussa paµisa½vedent²ti phusitv± phusitv± paµisa½vedenti. Ettha ca kiñc±pi ±yatan±na½ phusanakicca½ viya vutta½, tath±pi na tesa½ phusanakiccat± veditabb±. Na hi ±yatan±ni phusanti, phassova ta½ ta½ ±rammaºa½ phusati, ±yatan±ni pana phasse upanikkhipitv± dassit±ni; tasm± sabbe te cha phass±yatanasambhavena phassena r³p±d²ni ±rammaº±ni phusitv± ta½ diµµhivedana½ paµisa½vedayant²ti evamettha attho veditabbo.

Tesa½ vedan±paccay± taºh±ti-±d²su vedan±ti cha phass±yatanasambhav± vedan±. S± r³pataºh±dibhed±ya taºh±ya upanissayakoµiy± paccayo hoti. Tena vutta½– “tesa½ vedan±paccay± taºh±”ti. S± pana catubbidhassa up±d±nassa upanissayakoµiy± ceva sahaj±takoµiy± ca paccayo hoti. Tath± up±d±na½ bhavassa. Bhavo j±tiy± upanissayakoµiy± paccayo hoti.

J±t²ti panettha savik±r± pañcakkhandh± daµµhabb±, j±ti jar±maraºassa ceva sok±d²nañca upanissayakoµiy± paccayo hoti. Ayamettha saªkhepo, vitth±rato pana paµiccasamupp±dakath± visuddhimagge vutt±. Idha panassa payojanamattameva veditabba½. Bhagav± hi vaµµakatha½ kathento– “purim±, bhikkhave, koµi na paññ±yati avijj±ya, ‘ito pubbe avijj± n±hosi, atha pacch± samabhav²’ti evañceta½, bhikkhave, vuccati, atha ca pana paññ±yati “idappaccay± avijj±”ti (a. ni. 10.61) eva½ avijj±s²sena v±, purim±, bhikkhave, koµi na paññ±yati bhavataºh±ya…pe… “idappaccay± bhavataºh±”ti (a. ni. 10.62) eva½ taºh±s²sena v±, purim±, bhikkhave, koµi na paññ±yati bhavadiµµhiy±…pe… “idappaccay± bhavadiµµh²”ti eva½ diµµhis²sena v± kathesi”. Idha pana diµµhis²sena kathento vedan±r±gena uppajjam±n± diµµhiyo kathetv± vedan±m³laka½ paµiccasamupp±da½ kathesi. Tena ida½ dasseti– “evamete diµµhigatik±, ida½ dassana½ gahetv± t²su bhavesu cat³su yon²su pañcasu gat²su sattasu viññ±ºaµµhit²su navasu satt±v±sesu ito ettha etto idh±ti sandh±vant± sa½sarant± yante yuttagoºo viya, thambhe upanibaddhakukkuro viya, v±tena vippannaµµhan±v± viya ca vaµµadukkhameva anuparivattanti, vaµµadukkhato s²sa½ ukkhipitu½ na sakkont²”ti.