Atha so mmanussehi anubandhiyam±noviya migo sakalampi k±ya½ phand±petv± kiñci vattabba½ vacana½ aj±nitv± aladdhappatiµµh±nat±ya eva½ sati kuto ±gato, kuhi½ gamiss±mi, kassa ñ±ti, ko v± ahanti id±ni na j±n±mi, sabbadis± sammuyh±mi, kham±hi mama apar±dha½, ito paµµh±ya y±va j²vitapariyos±n± na vañcess±mi, vañcetu½ na visah±mi, id±ni ativiya bh±y±mi, m± kiñci daº¹akamma½ karoh²ti vatv± vegena uµµhahitv± pal±y²ti.

Icceva½ atulatthero dummukho hutv± ya½v±ta½v± mukh±r³¼a½ vilapitv± saªghamajjhe nis²di.

Aya½ atulattherassa paµhamo par±jayo.

Tato pacch± khalitv± kaddame patita½ purisa½ puna upari akkamant±viya puna mah±ther± eva½ pucchi½su,-ida½ bhante tava c³¼agaºµhipada½ n±ma t²su vinayamah±µ²k±su s±dhakavasena dassita½ c³¼agaºµhipada½ ud±hu aparanti. T²su vinayamah±µ²k±su s±dhakavasena dassita½ c³¼agaºµhipada½yeva idanti. Eva½sati kasm± tava c³¼agaºµhipadeyeva vuttañhi vajirabuddhiµ²k±ya½, vuttañhi s±ratthad²pan²µ²k±ya½, tath± hi vutta½ vimati vinodan²µ²k±yanti t±sa½ vinayamah±µ²k±na½ pacch± hutv± tisso vinayamah±µ²k±yo s±dhakavasena dassit±ti. Eva½ pana pucchanto so may± pubbe vutta½ t²su vinayamah±µ²k±su s±dhakavasena dassita½ c³¼agaºµhipada½yeva idanti vacana½ saccamev±ti mukh±suññatth±ya punappuna½ vadi.

Idañca imassa atthassa ±vibh±vatth±ya vatthu,–

Eko kira puriso ekena sah±yena saddhi½ puttad±raposanatth±ya rañño bhati½ gahetv± yuddhakamma½ k±tu½ saªg±ma½ gacchati. Atha parasen±ya yujjhitv± parasen± abhibhavitv± sabbe manuss± attano attano abhimukhaµµh±na½ pal±yi½su. Atha sopi puriso tena sah±yena saddhi½ attano abhimukhaµµh±na½ pal±yi. Toka½ pal±yitv± antar±magge parasen±hi paharitadaº¹ena mucchito hutv± so puriso tena saddhi½ gantu½ na sakk±, antamaso nis²ditumpi na sakk±.

Atha sah±yassa etadahosi,-id±ni aya½ ativiya b±¼agil±no hoti maraº±sanno, sac±ha½ tassa upaµµhahitv± idheva nis²deyya½, verino ±gantv± ma½ gaºhissant²ti. Eva½ pana cintetv± gil±nassa santak±ni kah±paºavatth±d²ni gahetv± ta½ tattheva µhapetv± gacchati. Sakaµµh±nasam²pa½ pana pattassa tassa etadahosi,- sace ta½ antar±magge µhapetv± ±gacch±m²ti vadeyya½, tassa ñ±tak± mama upari dosa½ ropessanti, id±ni so maritv± aha½ ekakova ±gacch±m²ti vadiss±m²ti. Sakaµµh±na½ pana patv± tassa bhariy± tassa santika½ ±gantv± mayha½ pana s±miko kuhi½ gato, kattha µhapetv± tva½ ekakova ±gacchas²ti pucchi. Tava ayye s±miko paresa½ ±vudhena paharitv± k±laªkato, im±ni tava s±mikassa santak±n²ti vatv± kah±paºavatth±d²ni datv± m± soci m± paridevi, id±ni matakabhatta½ datv± puññabh±ga½yeva bh±jeh²ti samass±sesi. Atha s± t±ni gahetv± roditv± matakabhatta½ datv± puññabh±ga½ bh±jesi.

Aparabh±ge pana thoka½ k±la½ atikkante gil±n± vuµµhito sakageha½ ±gacchati. Bhariy±pi ta½ na saddahi. Aha½ na k±laªkato, gil±na½yeva ma½ µhapetv± so mama santak±ni gahetv± gato, sace ma½ tva½ na saddahasi, aha½ antogabbhe nil²yitv± nis²diss±mi, ta½ pakkosetv± pucch±h²ti ±ha.

Atha s± ta½ pakkosetv± bahi gabbhe nis²ditv± pucchi,-mama s±mi s±miko k±laªkatoti ta½ sacca½ v± alika½ v±ti. Saccameveta½, ya½ tava s±miko k±laªkatoti.

Atha so puriso bahi gabbha½ nikkhamitv± aªguli½ pas±retv± na id±ni bhosamma aha½ kiñci mattopi mar±mi, kasm± pana amaranta½yeva ma½ mato esoti vades²ti. Atha kiñci vattabbassa k±raºassa adissanato mukh±suññatth±ya aªguli½ pas±retv± uju½ oloketv± id±ni tva½ idha ±gantu½ samatthopi matoyeva, matoti may± vutta vacana½ sacca½yeva, n±ha½ kiñci alika½ vad±m²ti ±ha. Eva½ so punappuna½ vadantopi j²vam±nakassa sa½vijjam±natt± paccakkheyeva ca tassa µhitatt± kocipi tassa vacana½ na saddahi, par±jaya½yeva so pattoti.

Icceva½ atulatthero mukh±suññatth±ya vadantopi koci na saddahi, par±jaya½yeva so pattoti.

Aya½ atulattherassa dutiyo par±jayo.

Punapi seyyath±pi luddako kuñjara½ disv± ekena v±rena usun± vijjhitv± patantampi kuñjara½ puna anuµµh±hanatth±ya katipayav±rehi us³hi vijjhati, evameva ekav±reneva par±jaya½ patta½ pana v±dassa anukkhipanatth±ya katipayav±rehi par±jaya½ p±petu½ p±rupanav±dino mah±ther± evam±ha½su,- tava c³¼agaºµhipadeyeva s±maºer±na½ parimaº¹alasuppaµicchann±d²ni vatt±ni abhinditv±yeva pavisitabboti pubbe vatv± c²varapaµala-uparisaªgh±µi½ katv± urabandhanavattha½ bandhitabbanti pana vutta½, kasm± pana pubbena apara½ asa½sanditv± vutta½, tumh±ka½ v±de paµisaraºabh³t±na½ p±¼i-aµµhakath±µ²k±ganthantar±na½ natthit±ya amh±ka½ paµisaraºabh³ta½ c³¼agaºµhipadanti vadatha, tumh±ka½ paµisaraºabh³t± c³¼agaºµhipadatoyeva bhaya½ uppajjat²ti vatv± saha nil²yanaµµh±nena gahita½ cora½ viya saha nissayena adhammav±dino gaºhi½su.

Ida½ imassa atthassa avibh±vatth±ya vatthu,–

At²te kira b±r±ºasito avid³re nad²t²re g±make p±µali n±ma naµamacco vasati. So ekasmi½ ussava divase bhariyam±d±ya b±r±ºasi½ pavisitv± naccitv± v²ºa½ v±ditv± g±yitv± dhana½ labhitv± ussavapariyos±ne bahu sur±bhatta½ g±h±petv± attano g±ma½ gacchanto nad²t²ra½ patv± navodaka½ ±gacchanta½ disv± bhatta½ bhuñjanto sura½ vivanto nis²ditv± matto hutv± attano bala½ aj±nanto mah±v²ºa½ g²v±ya bandhitv± nadi½ otaritv± gamiss±m²ti bhariya½ hatthe gahetv± nadi½ otari. V²º±chiddehi udaka½ p±visi. Atha na½ s± p²º± udake os²d±pesi. Bhariy± panassa os²danabh±va½ ñatv± ta½ vissajjitv± uttaritv± nad²t²re aµµh±si. Naµap±µali saki½ ummujjati, saki½ nimmujjati, udaka½ pavisitv± uddhum±ta-udaro ahosi. Athassa bhariy± cintesi,-mayha½ s±miko id±ni marissati, eka½ g²ta½ y±citv± parisamajjhe ta½ g±yant² j²vita½ kappess±m²ti cintetv± s±mi tva½ udake nimmujjasi, eka½ me g²ta½ dehi, tena j²vita½ kappess±m²ti vatv±–

Bahussuta½ cittakatha½, gaªg± vahati p±µali½;
vuyham±naka½ bhaddante, eka½ me dehi g±thakanti.

Atha na½ naµap±µali bhadde katha½ tava g²ta½ dass±mi, id±ni mah±janassa patisaraºabh³ta½ udaka½ ma½ m±ret²ti vatv±–

Yena siñcanti dukkhita½, yena siñcanti ±tura½;
tassa majjhe mariss±mi, j±ta½ saraºato bhayanti.

Atha atulatthero attano patisaraºabh³t± c³¼agaºµhipadato bhaya½ uppajjitv± kiñci vattabba½ aj±nitv± adhomukho hutv± par±j±ya½ pattoti.

Aya½ atulattherassa tatiyo par±jayo.

Atha r±j± tesa½ dvinna½ pakkh±na½ vacana½ sutv± c³¼agaºµhipadassa pubb±paravirodhidosahi ±kulatt± suttasutt±nulom±d²su appaviµµhatt± ±gamasuddhiy± ca abh±vato parovassasata½ cira½ µhitassa gehassaviya atidubbalavasena athirata½ j±nitv± id±ni s±sana½ parisuddha½ bhavissat²ti somanassappatto hutv± mama vijite sabbepi bhikkh³ p±rupanavasena sam±nav±dik± hont³ti ±ºa½ µhapesi. Tato paµµh±ya y±vajjatan± sakalepi marammaraµµhe p±rupanavasena sam±nav±dik± bhavant²ti.

Ayamettha saªkhepo,-tesañhi dvinna½ pakkh±na½ sannipatitv± vacanappaµivacana vasena viv±dakath± vitth±rena vuccam±n± chapañcas±ºav±ramattampi patv± niµµha½ na p±puºeyya. Yasm± pana sabba½ anavasesetv± vuccam±na½ aya½ s±sanava½sappaµ²pik± atippapañc± bhavissati, tasm± ettha icchitamattameva dassayitv± ajjhupekkh±m±ti.

ѱº±bhiva½sadhammasen±patimah±dhammar±j±dhir±ja guru pana saªghar±j± mah±thero s²ha¼ad²pe amarapuranik±yik±na½ bhikkh³na½ ±dibh³to ±cariyo bah³pak±ro. Amarapuranik±yoti tattherappabhavoti.

Kaliyuge pana ek±s²t±dhike vassasate sahasse ca sampatte tassa rañño natt± siritribhavan±dityapavarapaº¹itamah±dhammar±j±dhir±j± n±ma rajja½ k±resi. So pana amarapurato saªkamitv± ratanap³ra½ catuttha½ m±pesi. Tassa rañño k±le guºamunind±dhipatimah±dhammar±j±dhir±jaguruttherassa s²ssa½ saj²vag±mav±si½ s²l±c±ra½ n±ma thera½ araññav±s²na½ bhikkh³na½ p±mokkhaµµh±ne µhapesi. R±j±g±ran±make dese vih±ra½ k±r±petv± tasseva ad±si.

Kaliyuge ek±s²t±dhike vassasate sahasse ca sampatte calaªgapurato paññ±s²ha½ n±ma thera½ ±netv± asok±r±me ratanabh³mikittivih±re patiµµh±pesi, munind±bhisirisaddhammadhajamah±dhammar±j±dhir±jagur³ti n±malañchampi ad±si.

Kaliyuge cat³s²s±dhike vassasate sahasse ca sampatte munind±bhiva½sadhammasen±patimah±dhammar±j±dhir±jagur³ti n±malañcha½ datv± mah±jeyyabh³mivih±rarammaº²ya½ n±ma vih±ra½ datv± ta½yeva mah±thera½ saªghar±jaµµh±ne µhapesi.

Ekasmiñca samaye mah±there r±j± pucchi,-catasso d±µh± n±ma catt±l²s±ya dantesu antogadh± v±, ud±hu catt±l²s±ya dantehi visu½ bh³t±ti pucchi.

Atha ekacce ther± evam±ha½su,-catasso d±µh± n±ma catt±l²s±ya dantesu antogadh±ti. Ekacce pana catasso d±µh± n±ma catt±l²s±ya dantehi visu½ bh³t±ti ±ha½su. Atha r±j± gantha½ ±harath±ti ±ha. Atha antogadhav±dik± ther± gantha½ ±hari½su,- aññesa½ paripuººadant±nampi dvatti½sadant± honti, imassa pana catt±l²sa½ bhavissant²ti ca.

Dant±ti paripuººadantassa dvatti½sadantaµµhik±ni. Tepi vaººato set±, saºµh±nato anekasaºµh±n±. Tesañhi heµµhim±ya t±va dantap±¼iy± majjhe catt±ro dant± mattik±piº¹e paµip±µiy± µhapita-±l±bub²jasaºµh±n±, tesa½ ubhosu passesu ekeko ekam³lako ekakoµiko mallikamaku¼asaºµh±no, tato ekeko dvim³lako dvikoµiko y±naka-upatthamphinisaºµh±no, tato dve dve tim³lak± tikoµik±, tato dve dve catum³lak± catukoµik±ti. Uparim±ya dantap±¼iy±pi eseva nayoti ca.

Tassa kira uttaroµµha-appakat±ya tiriya½ ph±letv± apan²taddha½viya kh±yati, catt±ro dante dve ca d±µh± na ch±deti, tena na½ oµµhaddhoti voharant²ti ca.

Tattha tass±ti licchavino n±ma r±jakum±rassa, uttaroµµha-appakat±y±ti upari oµµhassa appakat±ya. Apan²taddha½ viy±ti upari oµµhassa upa¹¹habh±ga½ apan²ta½ viya kh±yat²ti attho. Na ch±det²ti upari oµµhassa upa¹¹habh±ge pana na paµicch±deti. Ten±hi yena catt±ro dante dve ca d±µh± na ch±deti, tena na½ licchav²r±jakum±ra½ oµµhaddhoti voharant²ti Eva½ antogadhav±dehi therehi gantha½ ±haritv± dassite sabbepi tasmi½ v±de patiµµhahi½s³ti.

Ekasmiñca k±le r±j± mantini½ amacca½ pucchi,-pubbar±j³hi vih±rassa cetiyassa v± dinn±ni khettavatthu-±d²ni pacchimar±j³na½ k±le yath±dinna½ t±ni patiµµhahanti v± m± v±ti.

Atha mantini-±macco eva½ kathesi,- saªghik±ya bh³miy± puggalik±ni b²j±ni ropayanti, bh±ga½ datv± paribhuñjitabb±n²ti dasakoµµh±se katv± eko koµµh±so bh³miss±mik±na½ d±tabboti ca vinayap±¼i-aµµhakath±su vuttatt± pubbe ekena raññ± dinn±ni khettavatthu-±d²ni pacch± ekassa rañño k±le yath±dinna½ µhit±ni. Ettha hi saªghik±ya bh³miy±ti vuttatt± l±bhas²m±ya½viya bali½yeva adatv± saha bh³miy± dinnatt± paveº²vasena saªghik± bh³mi atth²ti viññ±yati. Etthaca paµigg±hakesu matesu tadañño catuddisasaªgho an±gatasaªgho ca issaro, tassa santako, tena vic±retabboti.