Pumbh±v±tidesar±si

362. Itthiya½ bh±sitapumitth² pum±vekatthe [ka. 331; r³. 353; n². 714; ca½. 5.2.29; p±. 6.3.34].

‘Ekatthe’ti tuly±dhikaraºe, itthiya½ vattam±ne ekatthe uttarapade pare kad±ci bh±sitapumo itthiliªgasaddo pum± iva hoti. Caturaªgamida½ vidh±na½, pubbapada½ itthiliªgañca bh±sitapumañca siy±, parapada½ niyatitthiliªgañca pubbapadena ekatthañca siy±ti.

D²gh± jaªgh± yassa so d²ghajaªgho, puriso, d²ghajaªgh±, itth², d²ghajaªgha½, kula½.

Ettha ca ye sadd± katthaci pulliªgar³p± honti, katthaci itthipaccayayutt± itthiliªgar³p±, te bh±sitapum± n±ma. D²gho maggo, d²gh± ratti, gato puriso, gat± itth², kum±ro, kum±r², br±hmaºo, br±hmaº² icc±di.

Ye pana itthipaccayayutt± nicca½ itthiliªgar³p± honti, te bh±sitapum± n±ma na honti, kaññ±, paññ±, saddh±, nad², itth², pathav² icc±di. Tath± sabh±va-itthiliªg±pi niyatapunnapu½sakaliªg±pi bh±sitapum± na honti, devat±, ratti, dhenu, vadh³, sakko, devo, brahm±, ratana½, saraºa½ icc±di.

Idha pana d²ghasaddo “d²gho b±l±na sa½s±ro”ti [dha. pa. 60] ±d²su bh±sitapumo, so visesyaliªg±nugatavasena idha itthipaccayayutto itthiliªgasaddo n±ma. Imin± suttena pumbh±v±tidese kate tattha ±paccayo antaradh±yati, ‘ghapassantass±ppadh±nass±’ti suttena sam±santassa ±k±rassa rassatta½, kum±r² bhariy± yassa so kum±rabhariyo, ²paccayanivatti. Yuvati j±y± yassa so yuvaj±yo, tipaccayanivatti. Brahmabandh³ bhariy± yassa so brahmabandhubhariyo, ³paccayanivatti.

Itthiyanti ki½? Kum±r² ratana½ yassa so kum±r²ratano, puriso, idha parapada½ itthiliªga½ na hoti, tasm± pumbh±v±tideso na k±tabbo, yadi kareyya, kum±ro ratana½ yassa kum±raratanoti eva½ aniµµhattho bhaveyya.

Ekattheti ki½? Kum±r²su bhatti yassa so kum±r²bhattiko. Eva½ samaº²bhattiko, br±hmaº²bhattiko, sam±sante ko, idha parapada½ pubbapadena ekattha½ na hoti, tasm± pumbh±v±tideso na k±tabbo, yadi kareyya, kum±resu bhatti yassa so kum±rabhattikoti eva½ aniµµhattho bhaveyya.

Itth²ti ki½? Daµµhabbaµµhena diµµhi, g±maºikula½ diµµhi yena so g±maºidiµµhi, idha g±maºisaddo bh±sitapumo hoti, idha pana kulav±cakatt± napu½sakaliªge tiµµhati, itthipaccayo natthi, tasm± pumbh±v±tidesakicca½ natthi.

Bh±sitapumoti ki½? Saddh± pakati yassa so saddh±pakatiko. Eva½ paññ±pakatiko, idha pubbapada½ niyatitthiliªgatt± bh±sitapuma½ na hot²ti. Saddh±dhano, paññ±dhano, saddh±dhuro paññ±dhuro iccatra duvaªgavekalla½ hoti.

Kammadh±rayamhi [ka. 332; r³. 343; n². 716] pana ‘ekatthe’ti pada½ visu½ eka½ aªga½ na hoti anekatthassa idha asambhavato. D²gh± ca s± jaªgh± c±ti d²ghajaªgh±, kum±r² ca s± bhariy± c±ti kum±rabhariy±. Eva½ khattiyakaññ±, br±hmaºakaññ±, yuvati ca s± bhariy± c±ti yuvabhariy±, brahmabandh³ ca s± bhariy± c±ti brahmabandhubhariy±.

Itthiyanti ki½? Kum±r² ca s± ratanañc±ti kum±r²ratana½. Eva½ samaº²paduma½.

Itth²ti ki½? G±maºikulañca ta½ diµµhi c±ti g±maºidiµµhi.

Bh±sitapumoti ki½? Saddh±pakati, gaªg±nad², taºh±nad², pathav²dh±tu.

Saññ±saddesu pana caturaªgayuttepi vidh±na½ na hoti, nand±dev², nand±pokkharaº², k±yagat±sati, paµham±vibhatti, dutiy±vibhatti, pañcam²vibhatti, chaµµh²vibhatti icc±di.

363. Kvaci paccaye [ka. 332; r³. 343; n². 716; ca½. 5.2.31; p±. 6.3.35].

Paccaye pare kad±ci bh±sitapumo itthiliªgasaddo kvaci pum±va hoti.

Byattatar±, byattatam±, ettha ca byatt±na½ itth²na½ atisayena byatt±ti byattatar±, byattatam±ti attho. Eva½ paº¹itatar±, paº¹itatam± icc±di.

364. Sabb±dayo vuttimatte [ka. 331; r³. 353; n². 714; ca½. 5.2.41; p±. 6.3.35].

Vuttimatte µh±ne sabb±din±mak± sabban±masadd± pum±va honti.

S± pamukh± yassa so tappamukho. Eva½ tappadh±no, t±ya t±hi v± sampayutto ta½sampayutto. S± eva pamukh± tappamukh±. Eva½ tappadh±n±, tass± mukha½ tammukha½, tassa½ g±th±ya½ t±su g±th±su v± tatra, t±ya g±thato t±hi v± g±th±hi tato, tassa½ vel±ya½ tad± icc±di.

Ettha ca vutti n±ma sam±sa, taddhit±’ y±didh±tupaccayanta, vibhattipaccayant±na½ n±ma½.

Iti pumbh±v±tidesar±si.