Edantadh±tur³pa

E-±gatiya½ gatiyañca, ke-sadde, khe-kh±danu’paµµh±nesu, ge-sadde, apapubba ce-p³j±ya½, jhe-cint±ya½ d±ha’jjh±nesu ca, te-p±lane, the-sadda, saªgh±tesu, de-suddhi, nidd±su, pe-vuddhiya½ bhe-bhaye, le-chedane, ve-gatiya½ tantasant±ne ca, se-antakriy±ya½, hare-lajj±ya½, gile-kilamane, pale-gatiya½, mile-h±niya½.

ð±nubandhapaccayena vin± yesa½ dh±t³na½ ±y±deso labbhati, te edant± n±ma. Mah±vuttin± yalope sati ±dantehi sam±nar³pa½, ±dant±nañca y±game sati edantehi sam±nar³pa½, tasm± ±danta, edant± yebhuyyena sam±nar³p± bhavanti.

Mah±vuttin± edant±na½ ty±d²su tabb±d²su ca ±y±deso, kvaci yalopo, e-±gatiya½. Aya½ so s±rath² eti [j±. 2.22.51], sace enti manussatta½ [sa½. ni. 1.49], lakkhaºa½ passa ±yanta½, migasaªghapurakkhata½ [j±. 1.1.11], yoga’m±yanti maccuno [sa½. ni. 1.20], ±y±m±vuso [p±r±. 228], ±y±m±nanda [d². ni. 2.186; p±r±. 22; ma. ni. 1.273].

Ettha edh±tu ±gaccha, gacch±m±ti atthadvaya½ vadati, y±dh±tuvasena ±gaccha, y±m±tipi attha½ vadanti.

E-vuddhiya½ v±, “k±yo, ap±yo, up±yo, samud±yo”ti-±d²su–

Kucchit± dhamm± ±yanti va¹¹hanti etth±ti k±yo, ‘±yo’ti vuccati va¹¹hi, tato apeto ap±yo, tena upeto up±yo, avayavadhamm± samudenti etth±ti samud±yo, paribyatta½ ±yanti eten±ti pariy±yo.

Ke-sadde, k±yati.

Kamme-kiyyati.

Khe-kh±dane, tiºa½ kh±yati, vikkh±yati, undur± kh±yanti, vikkh±yanti.

Khe-upaµµh±ne kh±yati, pakkh±yati, alakkh² viya kh±yati.

Ge-sadde, g±yati, g±yanti.

Apapubba ce-p³j±ya½, apac±yati, ye vuddha’mapac±yanti [j±. 1.1.37].

Jhe-cint±ya½, jh±yati, jh±yanti, pajjh±yati, pajjh±yanti, abhijjh±yati, abhijjh±yanti.

Jhe-olokane, nijjh±yati, nijjh±yanti, upanijjh±yati, upanijjh±yanti, ujjh±yati, ujjh±yanti.

Jhe-dayhane, pad²po jh±yati, parijjh±yati.

Kamme-jh±y²yati.

ð±pimhi yalopo, kaµµha½ jh±peti, jh±penti, jh±payati, jh±payanti.

Jhe-ajjhayane sa½pubbo, mah±vuttin± niggah²tassa j±deso, sajjh±yati, sajjh±yanti, manta½ sajjh±yati.

Te-p±lane, t±yati, t±yanti.

The-sadda, saªgh±tesu, th±yati.

De-suddhiya½, vod±yati, vod±yanti.

De-soppane, nidd±yati, nidd±yanti.

Pe-vuddhiya½, app±yati, app±yanti.

Bhe-bhaye, bh±yati, bh±yanti, sabbe bh±yanti maccuno [dha. pa. 129], bh±yasi, sace bh±yatha dukkhassa [ud±. 44], kinnu kho aha½ tassa sukhassa bh±y±mi [ma. ni. 1.381], nata½ bh±y±mi ±vuso, bh±y±ma [apa. ther². 2.2.458].

ð±pimhi-bhay±peti, bh±y±peti, bh±y±payati.

¿-±dimhi-m± bh±yi, m± soci [d². ni. 2.207], m± cintayi.

Ssaty±dimhi-bh±yissati, bh±yissanti.

Le-chedane, tiºa½ l±yati, s±li½ l±yati, l±yanti.

Ve-gatiya½, v±to v±yati, v±t± v±yanti.

Ve-tantasant±ne, tanta½ v±yati, v±yanti.

Kamme-v±y²yati, pubbalope v²yati, viyyati.

ð±pimhi-c²vara½ v±y±peti [p±r±. 638], v±y±penti.

Se-antakriy±ya½, os±yati, pariyos±yati, ajjhos±yati.

Kamme-pariyos²yati.

ð±pimhi-pariyos±peti.

627. ðiº±p²na½ tesu.

ði, º±p²na½ lopo hoti tesuºi, º±p²su paresu.

Bhikkhu attan± vippakata½ kuµi½ parehi pariyos±peti [p±r±. 363]. Ettha akammakatt± dh±tussa ‘kuµin’ti ca ‘pareh²’ti ca dve kamm±ni dvikkhattu½ pavattehi k±ritehi sijjhanti.

Anekassara-edantampi kiñci idha vuccati.

Hare-lajj±ya½, har±yati, har±yanti, aµµiy±mi har±y±mi [sa½. ni. 1.165], har±y±ma, har±yat²ti hir², mah±vuttin± upantassa itta½.

Gile-rujjane, gil±yati, piµµhi me ±gil±yati [c³¼ava. 345; d². ni. 3.300], gil±yanti.

Pale-gatiya½ pal±yati, pal±yanti.

Mile-h±niya½, mil±yati, mil±yanti.

“Jh±na½, ujjh±na½, nijjh±na½, t±ºa½, paritt±ºa½, vod±na½, nidd±na½, gil±no, pal±to, mil±tanti”±d²su yalopo.

Iti bh³v±digaºe edantadh±tur³pa½.

Bh³v±digaºe sarantadh±t³na½ ty±dyantar³p±ni niµµhit±ni.