Pakiººakakath±vaººan±

100. ¾dibh±voti ettha ±di-saddena yassa kassaci pathav²pakkhiyassa vatthuno nimm±n±di½ saªgaºh±ti. Ýh±nanisajj±dikappana½ v±ti etth±pi “±k±se v± udake v±”ti ±netv± sambandhitabba½. Paritta-appam±ºanayen±ti n²l±divaººa½ an±masitv± paritta-appam±ºanayeneva. Evam±d²n²ti ±di-saddena sar²rato udakadh±r±nimm±n±di½ saªgaºh±ti.

Yadeva so icchati tassa ¹ahanasamatthat±ti bah³su kapp±sapicus±rad±ru-±d²su ekajjha½ r±sibh³tesu µhitesu ya½ yadeva icchati, tassa tasseva ¹ahanasamatthat±. Idha ±di-saddena andhak±ravidhaman±di½ saªgaºh±ti.

V±yugatiy± gamana½ v±yugatigamana½, atis²ghagamana½. Idha ±di-saddena yadicchitadesantara½ p±puºan±di½ saªgaºh±ti.

Suvaººanti adhimuccan± suvaººabh±v±dhiµµh±na½ seyyath±pi ±yasm± pilindavaccho (p±r±. 619-620) tiºaº¹upagap±s±d±d²na½. Vuttanayen±ti suvaººadubbaººanayena.

Vaººakasiºesu tattha tattha ±di-saddena n²lobh±sanimm±n±d²na½ saªgaho daµµhabbo. Pathav²pabbat±d²ti ±di-saddena samudd±d²na½ saªgaho daµµhabbo.

Sabb±neva dasapi kasiº±ni. Ima½ pabheda½ labhant²ti ima½ va¹¹han±divisesa½ p±puºanti. Ekoti ekacco. Sañj±n±t²ti bh±van±paññ±ya sañj±n±ti. ¾di-saddena “±pokasiºan”ti-±dip±¼i½ saªgaºh±ti.

Uparigaganatal±bhimukha½ “pathav²kasiºameko sañj±n±t²”ti p±¼ipad±ni ±netv± sambandhitabba½. Tañca kho va¹¹hanavasena. Ten±ha “ekacco hi uddhameva kasiºa½ va¹¹het²”ti. Heµµh±bh³mital±bhimukhanti-±d²supi eseva nayo. Pubbe va¹¹hanak±le payojana½ anapekkhitv± va¹¹hent±na½ vasena vuttatt± id±ni “tena tena v± k±raºena eva½ pas±ret²”ti ±ha, kasiºa½ va¹¹het²ti attho. Yath± kinti ±ha “±lokamiva dibbacakkhun± r³padassanak±mo”ti. Uddhañce r³pa½ daµµhuk±mo uddha½ ±loka½ pas±reti, adho ce r³pa½ daµµhuk±mo adho ±loka½ pas±reti, samantato ce r³pa½ daµµhuk±mo samantato ±loka½ pas±reti, evamaya½ kasiºanti attho.

Ekass±ti pathav²kasiº±d²su ekekassa. Aññabh±v±nupagamanatthanti aññakasiºabh±v±nupagamanad²panattha½, na añña½ pathav²-±di. Na hi udakena µhitaµµh±ne sasambh±rapathav² atthi. Añño kasiºasambhedoti ±pokasiº±din± saªkaro. Sabbatth±ti sabbesu ±pokasiº±d²su sesakasiºesu. Ekadese aµµhatv± anavasesena pharaºappam±ºassa aggahaºato pharaºa½ appam±ºa½. Teneva hi nesa½ kasiºasamaññ±. Tath± c±ha “tañh²”ti-±di. Tattha cetas± pharantoti bh±van±cittena ±lambana½ karonto. Bh±van±cittañhi kasiºa½ paritta½ v± vipula½ v± ekakkhaºe sakalameva manasi karoti, na ekadesanti.

101. ¾nantariyakammasamaªginoti pañcasu ±nantariyakammesu yena kenaci samann±gat±. Niyatamicch±diµµhik±ti ahetukadiµµhi akiriyadiµµhi natthikadiµµh²ti t²su micch±diµµh²su y±ya k±yaci niyat±ya micch±diµµhiy± samann±gat±. Ubhatobyañjanakapaº¹ak±ti ubhatobyañjanak±, paº¹ak± ca. K±mañcete ahetukapaµisandhikatt± vip±k±varaºena samann±gat± honti, tath±pi tibbakilesatt± kiles±varaºena samann±gat± vutt±. Ahetukadvihetukapaµisandhik±ti ahetukapaµisandhik± dvihetukapaµisandhik± ca. Duhetukapaµisandhik±nampi hi ariyamaggapaµivedho, jh±napaµil±bho ca natthi, tasm± tepi vip±k±varaºena samann±gat± eva.

Apaccan²kapaµipad±yanti maggassa anulomapaµipad±ya½ sacc±nulomik±ya½ vipassan±ya½. Acchandik±ti “kattukamyat±chandarahit±”ti sammohavinodaniya½ vutta½, tampi nibb±n±dhigamatthameva kattukamyat±chanda½ sandh±ya vuttanti daµµhabba½. Uttarakuruk±pi manuss± m±r±dayo viya acchandikaµµh±na½ paviµµh± nibbutichandarahitatt±. Duppaññ±ti bhavaªgapaññ±ya parih²n±. “Bhavaªgapaññ±ya paripuºº±yapi yassa bhavaªga½ lokuttarassa p±daka½ na hoti, sopi duppaññoyev±”ti sammohavinodaniya½ vutta½. Yasmi½ hi bhavaªge vattam±ne ta½santatiya½ lokuttara½ nibbattati, ta½ tassa p±daka½ n±ma hoti.

Kusalesu dhammes³ti anavajjadhammesu, sukhavip±kadhammesu v±. Okkamitunti adhigantu½. Kasiºeyev±ti kasiºakammaµµh±neyeva. Etesanti kamm±varaºasamann±gat±d²na½. Tasm±ti yasm± ete vip±kantar±y±dayo eva½ atthaj±nikar±, anatthahetubh³t± ca, tasm±. Tiººameva cettha antar±y±na½ gahaºa½ itarassa sappaµik±ratt±, kammantar±yapakkhikatt± v±ti daµµhabba½. Sappuris³panissay±d²h²ti ±di-saddena tajja½ yonisomanasik±r±di½ saªgaºh±ti. Saddhanti kammaphalasaddha½, ratanattayasaddhañca. Chandanti bh±van±nuyoge tibbakattukamyat±saªkh±ta½ kusalacchanda½. Paññanti p±rih±riyapañña½. Va¹¹hetv±ti yath± bh±van± ijjhati, tath± paribr³hetv±. Ya½ panettha atthato na vibhatta½, ta½ suviññeyyatt±, heµµh± vuttanayatt± ca na vibhatta½.

Sesakasiºaniddesavaººan± niµµhit±.

Iti pañcamaparicchedavaººan±.