Yadi hi buddh± devalok±d²su uppajjeyyu½, manuss± bhayena upasaªkamitumeva na sakkonti, pageva dhammasavanapabbajj±di½ k±tu½, teneva amh±ka½ bodhisatto attano r³pak±y±nubh±v±disampattiy± uppanna-amanussasaªk±kut³hala½ jana½ nijjh±petu½ utt±naseyyak±diniy±mena va¹¹hitv± d±rapariggah±di½ ak±si, eva½ katv± pabbajitampi na½ r±jagahe piº¹±ya pavisitv± paº¹avapabbatapasse nis²ditv± piº¹ap±ta½ paribhuñjanta½ bimbis±ro n±nappak±rato manussabh±va½ vicinitv±va upasaªkamitu½ visahi, no aññath±. Lokanitth±raºatth±ya hi buddh± uppajjanti, na attano sakk±r±di-atth±ya, tasm± manussesu eva uppajjant²ti veditabbo. Tatth±pi imasmi½ jambud²pe eva, tatth±pi imasmi½ majjhimapadese eva. Na kevalañca buddh±va, paccekabuddh±, aggas±vakamah±s±vak± ca cakkavatti-±dayo ca aññepi puññavantasatt± ettheva uppajjanti.
Apubba½ acarimanti ettha m±tukucchismi½ paµisandhiggahaºato pure pubba½ n±ma, dh±tu-antaradh±nato pacch± carima½ n±ma, ubhinnamantar± apubba½ acarima½ n±ma. Etthantare aññassa buddhassa uppatti niv±rit±, dh±tu-antaradh±ne pana j±te aññassa uppatti na niv±rit±. Kiñc±pi na niv±rit±, antarakappa½ pana khepetv±va uppajjant²ti veditabba½.
Pañca hi antaradh±n±ni n±ma adhigama-antaradh±na½ paµipatti-antaradh±na½ pariyatti-antaradh±na½ liªga-antaradh±na½ dh±tu-antaradh±nanti. Tattha adhigamoti maggaphal±bhiññ±paµisambhid±yo, so parih±yam±no paµisambhid±to paµµh±ya parih±yati. Parinibb±nato hi vassasahassameva paµisambhid± nibbattetu½ sakkonti, tato para½ abhiññ±, t±pi nibbattetu½ asakkont± sukkhavipassakakh²º±sav± honti, tato an±g±mino, tato sakad±g±mino, sot±pann± ca honti, tesu dharantesupi adhigamo anantarahitova hoti, pacchimakassa pana sot±pannassa j²vitakkhayena adhigamo antarahito n±ma hoti. Ida½ adhigama-antaradh±na½.
Tato maggaphal±ni nibbattetu½ asakkont± “natthi d±ni no ariyadhammapaµivedho”ti jh±navipassan±su vos±na½ ±pajjitv± kosajjabahul± catup±risuddhis²lamatta½ rakkhanto aññamañña½ na codenti, na s±renti, akukkuccak± honti, tato paµµh±ya khudd±nukhuddak±ni maddanti, tato garuk±patti½ ±pajjanti, p±r±jikamattameva rakkhanti, tesu dharantesupi paµipatti anantarahit±va hoti, pacchimakassa pana bhikkhuno s²labhedena v± j²vitakkhayena v± paµipatti antarahit± n±ma hoti. Ida½ paµipatti-antaradh±na½ n±ma.
Pariyatt²ti s±µµhakatha½ tepiµaka½ buddhavacana½, gacchante gacchante k±le adhammikehi kaliyugar±j±d²hi vipannasass±disampattit±ya paccayad±yak± duggat± honti, bhikkh³ ca paccayehi kilamant± antev±sike gahetu½ na sakkonti. Tato aµµhakath± parih±yati, p±¼ivaseneva pariyatti½ dh±renti, tato p±¼i½ sakala½ dh±retu½ na sakkonti, paµhama½ abhidhammapiµaka½ parih±yati, tañcassa parih±yana½ matthakato paµh±ya. Paµhamameva hi mah±pakaraºa½ parih±yati, tato yamaka½ kath±vatthu puggalapaññatti dh±tukath± vibhaªgo dhammasaªgaho ca anukkamena parih±yanti, tato matthakato paµµh±ya suttantapiµaka½ parih±yati, paµhama½ hi aªguttaranik±yo ek±dasakanip±tato paµµh±ya y±va-ekakanip±t± parih±yati, tato matthakato paµµh±ya sa½yuttanik±yo, paµhama½ hi mah±vaggo parih±yati, tato sa¼±yatanavaggo khandhakavaggo nid±navaggo sag±th±vaggoti, eva½ majjhimanik±yad²ghanik±y±dayo ca matthakato paµµh±ya parih±yanti, tato vinayapiµakameva tiµµhati, tampi pariv±rato paµµh±ya y±va mah±vibhaªg± parih±yati, tato uposathakkhandhakato m±tik±mattameva dh±renti, tad±pi y±va catuppadik±pi g±th± manussesu pavattati, t±va pariyatti anantarahit±va hoti, t±ya antarahit±ya pariyatti antarahit± n±ma hoti. Ida½ pariyatti-antaradh±na½ n±ma.
Gacchante gacchante k±le pattac²varaggahaº±di-±kappa½ na p±s±dika½ hoti, nigaºµh±dayo viya al±bupatt±di½ aggab±h±ya pakkhipitv±pi olambitv±pi sikk±ya olaggetv±pi vicaranti, c²vararajanampi na s±ruppa½, oµµhaµµhikavaººa½ katv± dh±renti, tato rajanampi ovaµµikavijjhanampi na hoti, das± chetv± paribb±jak± viya k±s±vamattameva dh±renti, tato parikkh²ºe k±le khuddakak±s±vakhaº¹a½ hatthe v± g²v±ya v± bandhitv± kasikamm±d²ni katv± d±rabharaº±di½ karonti, tad± dakkhiºa½ dento jano saªgha½ uddissa etesa½ deti, ida½ sandh±ya bhagavat± vutta½ “bhavissanti kho pan±nanda, an±gatamaddh±na½ gotrabhuno k±s±vakaºµh± duss²l± p±padhamm±, tesu duss²lesu saªgha½ uddissa d±na½ dassanti, tad±paha½, ±nanda, saªghagata½ dakkhiºa½ asaªkhyeyya½ appameyya½ vad±m²”ti (ma. ni. 3.380). Tato “papañco esa, ki½ imin± amh±kan”ti ta½ k±s±vakhaº¹a½ chinditv± araññe khipanti, etasmi½ k±le liªga½ antarahita½ n±ma hoti. Ida½ liªga-antaradh±na½ n±ma.
Tato tattha tattha sakk±rasamm±na½ alabham±n± dh±tuyo buddh±na½ adhiµµh±nabalena sakk±rasamm±nalabbham±nakaµµh±na½ gamissanti, tato sabbattha alabham±n± sabbadh±tuyo mah±bodhimaº¹ameva gamissanti. S±sapamatt±pi hi dh±tu na antar± nassissati, t± pana bodhimaº¹e pallaªkena nisinnabuddhasar²rasiri½, yamakap±µih±riyañca dassessanti, tato dh±tusar²rato tejo samuµµh±ya ta½ sar²ra½ apaººattikabh±va½ gameti, tad± dasasahassacakkav±¼e devat± parinibb±nadivase viya paridevitv± p³j±sakk±ra½ katv± pakkamanti. Ida½ dh±tu-antaradh±na½ n±ma.
Imassa pañcavidhassa antaradh±nassa pariyatti-antaradh±nameva m³la½. Pariyattiya½ hi sati paµivedh±dayopi naµµh± n±ma na honti, asati naµµh±ti. Yath± ca nidhikumbhiy± j±nanatth±ya p±s±ºapiµµhe upanibaddha-akkharesu dharantesu nidhikumbhi naµµh± n±ma na hoti, akkharesu pana naµµhesu naµµh±, eva½sampadamida½ veditabba½. Yath±ha–
“Y±va tiµµhanti suttant±,
vinayo y±va dippati;
t±va dakkhanti ±loka½,
s³riye abbhuµµhite yath±.
“Suttantesu asantesu,
pamuµµhe vinayamhi ca;
tamo bhavissati loke,
s³riye atthaªgate yath±.
“Suttante rakkhite sante,
paµipatti hoti rakkhit±;
paµipattiya½ µhito dh²ro,
yogakkhem± na dha½sat²”ti. (A. ni. aµµha. 1.1.130; s±rattha. µ². p±cittiya 3.438).
Evamimesu pañcasu antaradh±nesu dh±tu-antaradh±nato pacch± carima½ n±m±ti veditabba½.
Kasm± pana dve samm±sambuddh± apubba½ acarima½ na uppajjant²ti? Niratthakatova. Ekova hi samm±sambuddho anantesu cakkav±¼esu sabbasatt±nampi yadi upanissayo bhaveyya, ekakkhaºe sap±µih±riya½ sabb±nuk³la½ dhamma½ desetv± te vinetu½ sakkoti, kimaªga½ pana n±nakkhaºesu, tasm± ekasmi½ k±le anekesa½ samm±sambuddh±na½ uppatti niratthik±va. Anatthakat± pana anacchariya-ag±ravaviv±d±didosato ceva mah±pathaviy± dvinna½ buddh±na½ dh±raºe asamatthat±ya vikiraº±didosato ca veditabb±. Cakkavattino pana ekasmi½ cakkav±¼e dve ekato na uppajjanti, ekova uppajjati. N±n±cakkav±¼esu pana bah³pi ekato uppajjant²ti veditabb±. Ettha hi “ekiss± lokadh±tuy±”ti etassa ekasmi½ cakkav±¼eti attho gahetabbo. Apubba½ acarimañcettha cakkaratanap±tubh±va-antaradh±n±na½ vemajjha½ veditabba½. Antaradh±nañcassa cakkavattino k±lakiriyato, pabbajj±to v± sattame divase hoti, tassa ca ±nubh±vena dvinna½ ekattha saha-anuppatti ca veditabb±. Sesa½ suviññeyyameva. Ýh±n±µh±nañ±ºabala½ paµhama½.
Dutiye kammasam±d±n±nanti sam±diyitv± kat±na½ kusal±kusal±na½, kammameva v± kammasam±d±na½. Ýh±naso hetusoti paccayato ceva hetusaªkh±tak±raºato ca Tattha gati-upadhik±lapayog± vip±kassa paccay±, kamma½ hetu. Tadubhayato kammavip±ka½ yath±bh³ta½ paj±n±ti. Katha½? Bhagav± hi “ekaccassa bah³ni p±pakamm±ni gati-upadhik±lapayog±na½ sampattiy± paµib±hit±ni na vipaccanti, tesa½ vipatti½ ±gamma vipaccanti, ekaccassa bah³ni kaly±ºakamm±ni tesa½ vipattiy± paµib±hit±ni na vipaccanti, tesa½ sampatti½ ±gamma vipaccant²”ti paj±n±ti.
Tattha gativipatt²ti catt±ro ap±y±. Gatisampatt²ti manussadevagatiyo. Upadh²ti attabh±vo Tassa samiddhi sampatti n±ma, asamiddhi vipatti n±ma. K±lasampatt²ti sur±jasumanussak±lasaªkh±to sampannak±lo, tappaµipakkho k±lavipatti n±ma. Tassa tassa pana kammassa samm±payogo payogasampatti, micch±payogo payogavipatti n±ma. Tattha hi ekaccassa kusalakammena devagati-±d²su gatiya½ nibbattassa ta½ gatisampatti½ ±gamma kusal±ni eva vipaccanti. T±ya pana gatisampattiy± paµib±hit±ni akusal±ni tattha vipaccitu½ na sakkonti. T±ni puna niray±d²su ap±yesu nibbattassa ta½ gativipatti½ ±gamma yath±sukha½ vipaccanti. T±ya pana gativipattiy± paµib±hit±ni kusal±ni tattha vipaccitu½ na sakkonti. Ekaccassa dassan²yen±bhir³pena k±yena samann±gatassa yadipi so d±so v± hoti h²najacco v±, ta½ upadhisampatti½ ±gamma kusal±ni evassa vipaccanti. T±disa½ hi sur³pa½ “aya½ kiliµµhakammassa n±nucchaviko”ti uccesu amacc±diµµh±nesu µhapenti, caº¹±limpi sur³pa½ aggamahesi-±diµµh±nesu µhapenti. T±ya pana upadhisampattiy± paµib±hit±ni akusal±nassa vipaccitu½ na sakkonti. T±ni pana upadhivipattiya½ ca µhitassa yath±sukha½ vipaccanti. R±jakul±d²su hi uppannampi dur³pa½ h²nesu µhapenti. Ekaccassa pana paµhamakappik±na½ v± cakkavattirañño v± buddh±na½ v± sur±jasumanuss±na½ sampanne k±le nibbattassa ta½ k±lasampatti½ ±gamma kusal±ni eva vipaccanti, na akusal±ni. T±ni puna dur±jadumanuss±na½ vipanne k±le ta½ k±lavipatti½ ±gamma vipaccanti, na pana kusal±ni t±ya k±lavipattiy± paµib±hitatt±. Ekaccassa pana s²lasa½yam±di-anavajjapayogena ceva s±vajjena v± anavajjena v± desak±l±nus±rena ±yudhasipp±dipayogas±matthiyena ca samann±gatassa ta½ payogasampatti½ ±gamma kusal±ni eva vipaccanti, na akusal±ni. T±ni puna yath±vuttavipar²tapayogavipatti½ ±gamma vipaccanti, na pana kusal±ni t±ya paµib±hitatt±. Yuddh±d²su hi p±º±tip±t±di-akusala½ karont±pi ta½ta½±yudhasipp±dipayogasampatti½ niss±yeva sen±patiµµh±n±dimah±sampatti½ labhanti, na pana ta½ akusala½ niss±ya. Yath± d±naveyy±vacc±d²su kusala½ karont±pi adhimattav±y±m±dipayogavipatti½ niss±ya anayabyasanampi p±puºanti, na pana ta½ kusala½ niss±ya. Evamet±hi cat³hi sampatt²hi, vipatt²hi ca kusal±kusal±na½ vipaccan±vipaccanavibh±ga½ bhagav± yath±bh³ta½ paj±n±ti. Aya½ t±vettha vibhaªganayena dutiyabalassa vibh±van±.
Aparena cassa–
“Ahosi kamma½ ahosi kammavip±ko, ahosi kamma½ n±hosi kammavip±ko, ahosi kamma½ atthi kammavip±ko, ahosi kamma½ natthi kammavip±ko, ahosi kamma½ bhavissati kammavip±ko, ahosi kamma½ na bhavissati kammavip±ko, atthi kamma½ natthi kammavip±ko, atthi kamma½ natthi kammavip±ko, atthi kamma½ bhavissati kammavip±ko, atthi kamma½ na bhavissati kammavip±ko, bhavissati kamma½ bhavissati kammavip±ko bhavissati kamma½ na bhavissati kammavip±ko”ti (paµi. ma. 1.234)–

Imin± paµisambhid±ya½ vutten±pi nayena vibh±van± veditabb±. Tattha ya½ at²tattabh±ve ±y³hita½ kamma½ vutta½, hetupaccaya½ ±gamma tattheva vip±ka½ ad±si. Ida½ sandh±ya “ahosi kamma½ ahosi kammavip±ko”ti paµhama½ pada½ vutta½. Ya½ at²tesu pana diµµhadhammavedan²y±d²su bah³su eka½ diµµhadhammavedan²ya½ laddhapaccaya½ vip±ka½ deti, ses±ni avip±k±ni. Eka½ upapajjavedan²ya½ pana paµisandhi½ ±ka¹¹hati, eka½ ±nantariya½ nirayapaµisandhi½ deti, ses±ni avip±k±ni. Aµµhasu sam±patt²su ek±ya brahmaloke nibbattati, ses± avip±k±. Ida½ sandh±ya “ahosi kamma½ n±hosi kammavip±ko”ti dutiya½ pada½ vutta½. Ya½ at²ta½ kamma½ etarahi vip±ka½ deti, ida½ sandh±ya tatiya½. Ya½ purimanayena na vipaccati, ida½ sandh±ya catuttha½. Ya½ an±gate vip±ka½ dassati, ida½ sandh±ya pañcama½. Ya½ na vipaccati, ida½ sandh±ya chaµµha½. Ya½ etarahi ±y³hita½ kamma½ etaraheva vip±ka½ deti, ida½ sandh±ya sattama½. Ya½ na vipaccati, ida½ sandh±ya aµµhama½. Imin± nayena sesapad±nampi attho daµµhabbo. Ida½ tath±gatass±ti ida½ sabbehi etehi pak±rehi at²t±n±gatapaccuppann±na½ kammantaravip±kantar±na½ yath±bh³tato j±nanañ±ºanti attho. Dutiyabala½.

Tatiye sabbatthag±mininti sabbagatig±miniñca agatig±miniñca. Paµipadanti magga½. Yath±bh³ta½ paj±n±t²ti bah³supi manussesu p±º±tip±t±d²su ekameva akusala½ ekato karontesu imassa cetan± nirayag±min² bhavissati, imassa tiracch±nayonig±min², imassa pettivisayag±min², niray±d²supi panes± evar³pe evar³pe µh±ne evañcevañca vip±ka½ dassati, imassa paµisandhi½ ±ka¹¹hitu½ na sakkoti, aññena kammena dinnapaµisandhikassa dubbala½ upadhivepakka½ bhavissati. Bah³su v± ekato d±n±dikusala½, vipassana½ v± paµµhapentesu imassa cetan± manussagatig±min² bhavissati, imassa devagatig±min², tatth±pi evañcevañca vip±ka½ dassati, imassa v± vipassan± eka½ magga½ dve v± tayo v± catt±ro v± paµisambhid±disahite v± rahite v± nipph±dessati, imassa na kañci paµivedha½ s±dhessat²ti-±din± anantehi ±k±rehi ekavatthusmimpi uppanna½ kusal±kusalasaªkh±ta½ sabbatthag±minipaµipada½ avipar²tato paj±n±t²ti. Tatiyabala½.
Catutthe anekadh±tunti cakkhudh±tu-±d²hi, k±madh±tu-±d²hi v± bahudh±tu½. N±n±dh±tunti t±saññeva dh±t³na½ vilakkhaºatt± n±nappak±ra½ dh±tu½. Lokanti khandh±yatanadh±tuloka½. Yath±bh³ta½ paj±n±t²ti t±sa½ t±sa½ dh±t³na½ khandh±yatanadh±tuvibhaªg±d²su vuttanayena anantappabheda½ n±natta½ avipar²tato paj±n±ti. Na kevalañca tath±gato up±dinnakasaªkh±ralokasseva n±natta½ paj±n±ti, atha kho anup±dinnakasaªkh±ralokass±pi paccekabuddh±d²hi paµivijjhitu½ asakkuºeyya½ n±natta½ paj±n±tiyeva. Tehi up±dinnakalokass±pi n±natta½ ekadesatova j±nanti, anup±dinnassa pana neva j±nanti, sabbaññubuddhasseveta½ visayo. Eva½ hi im±ya n±ma dh±tuy± ussann±ya imesa½ rukkhagacchalat±d²na½, khandhadaº¹avallitacapattapupphaphal±dino saºµh±navaººagandharasa-oj±hi, desak±lehi ca anantappabheda½ n±natta½, pathav²pabbat±d²nañca n±natta½ hot²ti anantehi ±k±rehi j±nitu½ sakkoti, n±ññeti. Catutthabala½.
Pañcame n±n±dhimuttikanti h²n±d²hi adhimutt²hi n±n±dhimuttikabh±va½. Yath±bh³ta½ paj±n±t²ti t²supi k±lesu h²n±dhimuttik± h²n±dhimuttike eva sevanti, paº²t±dhimuttik± ca paº²t±dhimuttike. Tatth±pi assaddh± assaddhe, duss²l± duss²le, micch±diµµhik± micch±diµµhike, saddh± saddhe, s²lasutac±gapaññ±disampann± ca te te eva sevant²ti n±nappak±rato j±n±ti. Saddh±s²l±disampann± hi tabbirahite attano ±cariyupajjh±yepi na sevanti, tepi itare, attan± attan± pana sadise eva sevant²ti. Pañcamabala½.
Chaµµhe parasatt±nanti padh±nasatt±na½. Parapuggal±nanti tato paresa½ h²nasatt±na½. Ekatthameva v± eta½ padadvaya½ veneyyavasena dvidh± vutta½. Indriyaparopariyattanti saddh±d²na½ indriy±na½ parabh±vañca aparabh±vañca, vuddhiñca h±niñc±ti attho. Yath±bh³tanti sabbesa½ satt±na½ ±say±nusayacarit±dhimutti-±d²hi saddh±di tikkhindriyamudindriyata½ sabb±k±rato j±n±ti. Tattha ±sayoti niv±saµµh±na½, yattha satt±na½ cittasant±na½ nicca½ nivasati. So duvidho vaµµ±sayo vivaµµ±sayo ca. Tattha sassatucchedavasena pavatta½ sabba½ diµµhigata½ vaµµ±sayo n±ma. Sappaccayan±mar³papariggahato paµµh±ya sabba½ vipassan±ñ±ºa½, maggañ±ºañca vivaµµ±sayo n±ma. Maggañ±ºampi hi “dasayime, bhikkhave, ariy±v±s±, yadariy± ±vasi½s³”ti-±divacanato (a. ni. 10.19) ±sayova. Ima½ pana bhagav± satt±na½ ±saya½ j±nanto ubhinna½ diµµhiñ±º±na½ appavattikkhaºepi j±n±ti eva. K±mar±g±dikiles±dhimuttaññeva hi puggala½ bhagav± tatheva j±n±ti. “Aya½ nekkhamm±di-abhirato vivaµµ±sayo”ti nekkhamm±di½ sevantaññeva j±n±ti, “aya½ k±m±di-abhirato vaµµ±sayo”ti anusayacarit±dij±nanepi eseva nayo. Tattha anusayo k±mar±g±nusay±dito sattavidho. Caritanti t²hi dv±rehi abhisaªkhatalokiyakusal±kusala½. Adhimutt²ti ajjh±sayo. Evamettha ±say±nusayañ±ºa½, indriyaparopariyattañ±ºañc±ti dve ñ±º±ni ekato hutv± eka½ balañ±ºa½ n±ma j±tanti. Chaµµhabala½.
Sattame jh±navimokkhasam±dhisam±patt²nanti paµham±d²na½ catunna½ jh±n±na½, “r³p² r³p±ni passat²”ti-±d²na½ aµµhanna½ vimokkh±na½, savitakkasavic±r±d²na½ tiººa½ sam±dh²na½, paµhamajjh±nasam±patti-±d²na½ navanna½ anupubbasam±patt²na½. Sa½kilesanti h±nabh±giyadhamma½. Vod±nanti visesabh±giya½ dhamma½. Vuµµh±nanti yena k±raºena jh±n±d²hi vuµµhahanti, ta½ k±raºa½. Ta½ pana duvidha½ vod±nampi bhavaªgampi. Heµµhima½ hi paguºa½ jh±na½ attano vod±navasena uparimassa jh±nassa padaµµh±nato “vuµµh±nan”ti vuccati, tamh± tamh± pana sam±dhimh± bhavaªgavaseneva vuµµh±nato bhavaªgampi. Nirodhato pana phalasam±pattiy±va vuµµhahanti. Ida½ p±¼imuttakavuµµh±na½ n±ma, ta½ sabba½ bhagav± yath±bh³ta½ sabb±k±rena paj±n±ti. Sattamabala½.
Aµµhame pubbeniv±s±nussat²ti pubbenivutthakkhandh±nussaraºa½, ta½ n±magottavaºº±h±rasukhadukkh±d²hi tattha tattha bhave vijjam±nehi anantehi ±k±rehi yath±bh³ta½ paj±n±t²ti. Aµµhamabala½.
Navame cut³pap±tanti cutiñca upap±tañca, ta½ cavam±na-upapajjam±nah²napaº²tasuvaººadubbaºº±dito anantapabhede yath±kamm³page satte dibbacakkhuñ±ºena vaºº±yatanaggahaºamukhena disv± sabb±k±rato paj±n±t²ti. Navamabala½.
Dasame ±sav±na½ khayanti ±savanirodha½ nibb±na½, ta½ arahattamaggañ±ºena catusaccapaµivedhato paj±n±t²ti. Dasamabala½.
Im±n²ti y±ni heµµh± “tath±gatassa dasa tath±gatabal±n²”ti avoca, im±ni t±n²ti appana½ karoti. Yasm± cetopariyañ±º±d²ni s±vak±d²nampi yath±raha½ vijjam±n±nipi savisaya½ kiñcideva j±nanti, na ca sabb±k±rato. Buddh±na½ pana sabbaññutaññ±ºa½ viya sabbadhammesu yath±saka½ visaye sabbattha sabb±k±rato ekakkhaºe appaµihata½ pavattati, tasm± “tath±gatabal±n²”ti vuccanti. Yadi eva½ sabbaññutaññ±ºassev±ya½ pabhedo hoti, kasm± pana “dasabalañ±º±n²”ti visu½ vibhatt±n²ti? Visayakiccabh³mibhedato nesa½ aññatt±. Dasabalañ±ºesu hi paµhama½ k±raº±k±raºameva j±n±ti, dutiya½ kammantaravip±kantarameva j±n±ti, tatiya½ kammaparicchedameva, catuttha½ n±nattak±raºameva, pañcama½ satt±na½ ajjh±say±dhimuttimeva, chaµµha½ indriy±na½ tikkhamudubh±vameva, sattama½ jh±n±d²hi saddhi½ tesa½ sa½kiles±dimeva, aµµhama½ pubbenivutthakkhandhasantatimeva, navama½ satt±na½ cutipaµisandhimeva, dasama½ saccaparicchedameva, n±ñña½.

ѱºavibhaªgam±tikatthavaººan± niµµhit±.