Ahetukacittavaººan±

9. Eva½ m³labhedato tividhampi akusala½ sampayog±dibhedato dv±dasadh± vibhajitv± id±ni ahetukacitt±ni niddisanto tesa½ akusalavip±k±divasena tividhabh±vepi akusal±nantara½ akusalavip±keyeva cakkh±dinissayasampaµicchan±dikiccabhedena sattadh± vibhajitu½ “upekkh±sahagata½ cakkhuviññ±ºan”ty±dim±ha. Tattha cakkhati viññ±º±dhiµµhita½ hutv± samavisama½ ±cikkhanta½ viya hot²ti cakkhu. Atha v± cakkhati r³pa½ ass±denta½ viya hot²ti cakkhu. Cakkhat²ti hi aya½ saddo “madhu½ cakkhati, byañjana½ cakkhat²”ty±d²su viya ass±danattho hoti. Ten±ha bhagav±– “cakkhu½ kho pana, m±gaº¹iya, r³p±r±ma½ r³parata½ r³pasammuditan”ty±di. Yadi eva½ “sota½ kho, m±gaº¹iya, sadd±r±ma½ saddarata½ saddasammuditan”ty±divacanato (ma. ni. 2.209) sot±d²nampi sadd±di-ass±dana½ atth²ti tesampi cakkhusadd±bhidheyyat± ±pajjeyy±ti? N±pajjati niru¼hatt±, niru¼ho hesa cakkhu-saddo daµµhuk±mat±nid±nakammajabh³tappas±dalakkhaºe cakkhuppas±deyeva may³r±disadd± viya sakuºavises±d²su, cakkhun± sahavuttiy± pana bhamukaµµhiparicchinno ma½sapiº¹opi “cakkh³”ti vuccati. Aµµhakath±ya½ pana anekatthatt± dh±t³na½ cakkhati-saddassa vibh±vanatthat±pi sambhavat²ti “cakkhati r³pa½ vibh±vet²ti cakkh³”ti (visuddhi. 2.510) vutta½. Cakkhusmi½ viññ±ºa½ tannissitatth±ti cakkhuviññ±ºa½. Tath± heta½ “cakkhusannissitar³pavij±nanalakkhaºan”ti (dha. sa. aµµha. 431; visuddhi. 2.454) vutta½.

Eva½ sotaviññ±º±d²supi yath±raha½ daµµhabba½. “Tath±”ti imin± upekkh±sahagatabh±va½ atidisati. Viññ±º±dhiµµhita½ hutv± suº±t²ti sota½. Gh±yati gandhop±d±na½ karot²ti gh±na½. J²vitanimitta½ raso j²vita½, ta½ avh±yati tasmi½ ninnat±y±ti jivh± niruttinayena. Kucchit±na½ p±padhamm±na½ ±yo pavattiµµh±nanti k±yo. K±yindriyañhi phoµµhabbaggahaºasabh±vatt± tadass±davasappavatt±na½, tamm³lak±nañca p±padhamm±na½ visesak±raºanti tesa½ pavattiµµh±na½ viya gayhati. Sasambh±rak±yo v± kucchit±na½ kes±d²na½ ±yoti k±yo. Ta½sahacaritatt± pana pas±dak±yopi tath± vuccati. Du kucchita½ hutv± khanati k±yikasukha½, dukkhamanti v± dukkha½. Dukkaramok±sad±na½ etass±ti dukkhan”tipi apare. Pañcaviññ±ºaggahita½ r³p±di-±rammaºa½ sampaµicchati tad±k±rappavattiy±ti sampaµicchana½. Samm± t²reti yath±sampaµicchita½ r³p±di-±rammaºa½ v²ma½sat²ti sant²raºa½. Aññamaññaviruddh±na½ kusal±kusal±na½ p±k±ti vip±k±, vipakkabh±vam±pann±na½ ar³padhamm±nameta½ adhivacana½. Evañca katv± kusal±kusalakammasamuµµh±n±nampi kaµatt±r³p±na½ natthi vip±kavoh±ro. Akusalassa vip±kacitt±ni akusalavip±kacitt±ni.

10. Sukhayati k±yacitta½, suµµhu v± khanati k±yacitt±b±dha½, sukhena khamitabbanti v± sukha½. “Sukaramok±sad±na½ etass±ti sukhan”ti apare. Kasm± pana yath± akusalavip±kasant²raºa½ ekameva vutta½, evamavatv± kusalavip±kasant²raºa½ dvidh± vuttanti? Iµµha-iµµhamajjhatt±rammaºavasena vedan±bhedasambhavato. Yadi eva½ tatth±pi aniµµha-aniµµhamajjhatt±rammaºavasena vedan±bhedena bhavitabbanti? Nayidameva½ aniµµh±rammaºe uppajjitabbassapi domanassassa paµighena vin± anuppajjanato, paµighassa ca ekant±kusalasabh±vassa aby±katesu asambhavato. Na hi bhinnaj±tiko dhammo bhinnaj±tikesu upalabbhati, tasm± attan± sam±nayogakkhamassa asambhavato akusalavip±kesu domanassa½ na sambhavat²ti tassa ta½sahagatat± na vutt±. Atha v± yath± koci balavat± pothiyam±no dubbalapuriso tassa paµippaharitu½ asakkonto tasmi½ upekkhakova hoti, evameva akusalavip±k±na½ paridubbalabh±vato aniµµh±rammaºepi domanassupp±do natth²ti sant²raºa½ upekkh±sahagatameva.

Cakkhuviññ±º±d²ni pana catt±ri ubhayavip±k±nipi vatth±rammaºaghaµµan±ya dubbalabh±vato aniµµhe iµµhepi ca ±rammaºe upekkh±sahagat±neva. Tesañhi catunnampi vatthubh³t±ni cakkh±d²ni up±d±r³p±neva, tath± ±rammaºabh³t±nipi r³p±d²ni, up±d±r³pakena ca up±d±r³pakassa saªghaµµana½ atidubbala½ picupiº¹akena picupiº¹akassa phusana½ viya, tasm± t±ni sabbath±pi upekkh±sahagat±neva. K±yaviññ±ºassa pana phoµµhabbasaªkh±tabh³tattayameva ±rammaºanti ta½ k±yappas±de saªghaµµitampi ta½ atikkamitv± tannissayesu mah±bh³tesu paµihaññati. Bh³tar³pehi ca bh³tar³p±na½ saªghaµµana½ balavatara½ adhikaraºimatthake picupiº¹aka½ µhapetv± k³µena pahaµak±le k³µassa picupiº¹aka½ atikkamitv± adhikaraºiggahaºa½ viya, tasm± vatth±rammaºaghaµµan±ya balavabh±vato k±yaviññ±ºa½ aniµµhe dukkhasahagata½, iµµhe sukhasahagatanti. Sampaµicchanayuga¼ha½ pana attan± asam±nanissay±na½ cakkhuviññ±º±d²namanantara½ uppajjat²ti sam±nanissayato aladdh±nantarapaccayat±ya sabh±g³patthambharahito viya puriso n±tibalava½ sabbath±pi visayarasamanubhavitu½ na sakkot²ti sabbath±pi upekkh±sahagatameva. Vuttavipariy±yato kusalavip±kasant²raºa½ iµµha-iµµhamajjhatt±rammaºesu sukhopekkh±sahagatanti. Yadi eva½ ±vajjanadvayassa upekkh±sampayoga½ kasm± vakkhati, nanu tampi sam±nanissay±nantara½ pavattat²ti? Sacca½, tattha pana purima½ pubbe kenaci aggahiteyeva ±rammaºe ekav±rameva pavattati, pacchimampi visadisacittasant±napar±vattanavasena by±p±rantaras±pekkhanti na sabbath±pi visayarasamanubhavitu½ sakkoti, tasm± majjhattavedan±sampayuttamev±ti. Honti cettha–

“Vatth±lambasabh±v±na½, bh³tik±nañhi ghaµµana½;
dubbala½ iti cakkh±di-catucittamupekkhaka½.
“K±yanissayaphoµµhabba-bh³t±na½ ghaµµan±ya tu;
balavatt± na viññ±ºa½, k±yika majjhavedana½.
“Sam±nanissayo yasm±, natth±nantarapaccayo;
tasm± dubbalam±lambe, sopekkha½ sampaµicchanan”ti.

Kusalassa vip±k±ni, sampayuttahetuvirahato ahetukacitt±ni c±ti kusalavip±k±hetukacitt±ni. Nibbattakahetuvasena nipphann±nipi het±ni sampayuttahetuvaseneva ahetukavoh±ra½ labhanti, itarath± mah±vip±kehi imesa½ n±natt±sambhavato. Ki½ panettha k±raºa½ yath± idheva½ akusalavip±kanigamane ahetukaggahaºa½ na katanti? Byabhic±r±bh±vato. Sati hi sambhave, byabhic±re ca visesana½ s±tthaka½ siy±. Akusalavip±k±na½ pana lobh±dis±vajjadhammavip±kabh±vena tabbidhurehi, alobh±d²hi sampayog±yogato, saya½ aby±kataniravajjasabh±v±na½ lobh±di-akusaladhammasampayogavirodhato ca natthi kad±cipi sahetukat±ya sambhavoti ahetukabh±v±byabhic±rato na t±ni ahetukasaddena visesitabb±ni.

11. Id±ni ahetuk±dhik±re ahetukakiriyacitt±nipi kiccabhedena tidh± dassetu½ “upekkh±sahagatan”ty±di vutta½. Cakkh±dipañcadv±re ghaµµitam±rammaºa½ ±vajjeti tattha ±bhoga½ karoti, cittasant±na½ v± bhavaªgavasena pavattitu½ adatv± v²thicittabh±v±ya pariº±met²ti pañcadv±r±vajjana½, kiriy±hetukamanodh±tucitta½. ¾vajjanassa anantarapaccayabh³ta½ bhavaªgacitta½ manodv±ra½ v²thicitt±na½ pavattimukhabh±vato. Tasmi½ diµµhasutamut±divasena ±p±tham±gatam±rammaºa½ ±vajjeti vuttanayena v± cittasant±na½ pariº±met²ti manodv±r±vajjana½, kiriy±hetukamanoviññ±ºadh±tu-upekkh±sahagatacitta½. Idameva ca pañcadv±re yath±sant²rita½ ±rammaºa½ vavatthapet²ti voµµhabbananti ca vuccati. Hasita½ upp±det²ti hasitupp±da½, kh²º±sav±na½ ano¼±rik±rammaºesu pahaµµh±k±ramattahetuka½ kiriy±hetukamanoviññ±ºadh±tusomanassasahagatacitta½.

12. Sabbath±p²ti akusalavip±kakusalavip±kakiriyabhedena. Aµµh±ras±ti gaºanaparicchedo. Ahetukacitt±n²ti paricchinnadhammanidassana½.

Ahetukacittavaººan± niµµhit±.