Akusalapada½
Dhammuddesav±ro
Paµhamacittavaŗŗan±
365. Khaŗattayassa akusalesu asambhavato samav±yak±lahetusam³hattho samaya-saddo. Lobh±bhibh³t±ya eva iµµh±rammaŗasmi½ itaratra ca iµµh±k±raggahaŗavasena somanassasahagatabh±voti evam±di½ sandh±ya yath±nur³panti vutta½. Kiles±turat±ya an±rogyaµµhena kilesavajjasabbh±vato s±vajjaµµhena avijj±sambh³tat±ya akosalyasambh³taµµhena akusalanti ca s±vajjadukkhavip±kalakkhaŗa½, anatthajananarasa½, sa½kilesapaccupaµµh±na½, ayonisomanasik±rapadaµµh±na½, g±rayhabh±vato v± s±vajjalakkhaŗa½, sa½kilesabh±varasa½, aniµµhavip±kapaccupaµµh±na½, yath±vuttapadaµµh±namev±ti ca evam±din± vuttanayena anugantabbat±ya vutta½ vuttanaya½ anugantv±ti. Gata½ gamana½ pavatt²ti katv± vutta½ gatamatta½ gatimatta½ gahaŗamattanti. Diµµhiy± hi gati pavatti ev±ti. ¾sannak±raŗatt±ti padaµµh±nat±ya, yonisomanasik±ro viya hi kusalassa ayonisomanasik±ro akusalassa acc±sannahetu. Tath± hi satipi asaddhammasavan±dik±raŗe ayoniso an±vajjite avavatth±pite ca natthi akusalappavatti. Tath± ca vakkhati aµµhakath±ya½ ayoniso akusalanti. Etena ekantak±raŗat± ca vuttatth± hoti. PaµisaŖkh± s²t±dikhamana½ appam±davih±roti vutta½ appamajjana½ khamananti. Tena satisa½varoti idha khantisa½varo vuttoti adhipp±yo indriyasa½varassa vuttatt±. Pah±nasa½varoti v²riyasa½varo. So hi uppanna½ k±mavitakka½ n±dhiv±seti pajahat²ti-±din± (ma. ni. 1.26; a. ni. 4.14; 6.58) vuttoti. Samm±paµipattiy± paµipakkhabh±vena gahetabbat±k±ro moho samm±paµipattipaµipakkhabh±vaggahaŗ±k±ro. Tena hi nivut± na samm± paµipajjanti. Abhijjh±ya visesayogo kammapathappatti. Anupaparikkh± moho. So cettha diµµhirahito veditabbo. Diµµhisahitassa pana diµµhiy± anuvidh±yakatt± taggahaŗeneva gahaŗanti. Avatthusminti asaddahan²ye vatthusmi½. S±nunayo adhimokkhoti mohadiµµh²na½ saddh±patir³patam±ha. Ahirik±nottappamoh±d²hi pamajjanato ahirik±d²hi k±raŗehi. ¾rakkharahitacitteti cittassa sativirahata½yeva dasseti. ¾rakkhapaccupaµµh±n± hi sat²ti. Etena assaddhiyacitte andhab±lacitteti padadvaya½ vuttattha½ hoti. Upan±h±d²ti ±di-saddena r±g±dayo saŖgayhanti. R±g±d²na½ pariyuµµh±n±disabh±vat±ya avisesen±ti vutta½ visesassa ekaccassa asambhavato. Idh±ti, imasmi½ citte. Nipph±detabbe payojane bhumma½ cammasmi½ d²pina½ hant²ti (vajira. µ². 17-18 verańjakaŗ¹avaŗŗan±) viya ±rammaŗa½ v± av³pasamo phal³pac±rena semho gu¼oti viya.
Dhammuddesav±rakath±vaŗŗan± niµµhit±.