Dutiyabalaniddesavaŗŗan±

810. Gatito ańń± gatisampatti n±ma natth²ti dassento “sampann± gat²”ti ±ha. Mah±sudassan±disur±jak±lo paµhamakappik±disumanussak±lo ca k±lasampatti.

Ekanta½ kusalasseva ok±soti ida½ yadipi koci k±yasucarit±dipayogasampattiya½ µhita½ b±dheyya, ta½ pana b±dhana½ b±dhakasseva iss±dinimittena vipar²tagg±hena j±ta½. S± payogasampatti sabh±vato sukhavip±kasseva paccayo, na dukkhavip±kass±ti imamattha½ sandh±ya vutta½. Makkaµo bhattapuµa½ bandhaµµh±ne muńcitv± bhuńjitu½ na j±n±ti, yattha v± tattha v± bhinditv± vin±seti, eva½ anup±yańń³pi bhoge. Sus±ne cha¹¹etv±ti-±din± gh±tetv± cha¹¹itassa vuµµh±n±bh±vo viya ap±yato vuµµh±n±bh±voti dasseti.

“Paccar²”tipi u¼umpassa n±ma½, tena ettha kat± “mah±paccar²”ti vuccati. Udake maraŗa½ thale maraŗańca ekamev±ti kasm± vutta½, nanu sakkena “samudd±rakkha½ kariss±m²”ti vuttanti? Sacca½ vutta½, j²vitassa lahuparivattita½ pak±sentehi therehi eva½ vutta½, lahuparivattit±ya j²vitahetu na gamiss±m±ti adhipp±yo. Atha v± udaketi n±gad²pa½ sandh±ya vutta½, thaleti jambud²pa½.

Thero na det²ti kathamaha½ etena ń±to, kenaci kińci ±cikkhita½ siy±ti sańń±ya na ad±si. Teneva “mayampi na j±n±m±”ti vutta½. Aparass±ti aparassa bhikkhuno patta½ ±d±ya…pe… therassa hatthe µhapes²ti yojan±. An±yataneti nikk±raŗe, ayutte v± nassanaµµh±ne. Tuva½ att±na½ rakkheyy±si, maya½ pana mahallakatt± ki½ rakkhitv± kariss±ma, mahallakatt± eva ca rakkhitu½ na sakkhiss±m±ti adhipp±yo. An±g±mitt± v± thero attan± vattabba½ j±nitv± ovadati.

Samm±payogassa gatamaggoti samm±payogena nipph±ditatt± tassa sańj±nanak±raŗanti attho.

Bh³tamattha½ katv± abh³topama½ kathayissat²ti adhipp±yo. Manuss±ti bhaŗ¹±g±rik±diniyutt± manuss± mahantatt± sampaµicchitu½ n±sakkhi½su.

Dutiyabalaniddesavaŗŗan± niµµhit±.