8. Sammappadh±navibhaªgo

1. Suttantabh±jan²yavaººan±

390. K±raºasaddo yuttiv±cako “sabbameta½ ak±raºa½ vadat²”ti-±d²su viya, tasm± k±raºappadh±n±ti yuttippadh±n±, anuppannap±pak±nupp±dan±dikiriy±ya anur³pappadh±n±ti eva½ v± ettha attho daµµhabbo. Anuppannap±pak±d²na½ anupp±d±di anuppannap±pak±nupp±d±di.

391. “Na añño dhammoti yath± taºh±yanamicch±bhinivesav±yamanasabh±v±na½ taºh±d²na½ chandapariy±yo aññadhammo n±ma hoti kattukamyat±saªkh±tassa chandaniyassa tesu abh±v±, dhammacchando pana ta½sabh±vatt± aññadhammo na hoti. Ten±ha “dhammacchandoti sabh±vacchando”ti.

406. Aµµhakath±yanti por±ºaµµhakath±ya½. Vaµµ±natthasa½vattanatoti sa½s±radukkhasambhavato.

Na sakkont²ti ±ha “sant±ya sam±pattiy± parih²n± brahmacariyav±se santhambhitu½ na sakkont²”ti.

Tattha duvidh±y±ti yojetabba½. Uppann±yev±ti uppannapubb± eva uppajjanti samud±c±r±divasena.

Sabb±su avatth±s³ti pakatatt±di-avatth±su. Pakatatt±vatthena hi sabbena sabba½ t±ni na caritabb±ni. Itar±vatthena ca tadavatth±ya t±ni t±niyeva caritabb±ni. Vattabbanti-±d²n²ti ±di-saddena “na ekacchanne an±v±se vatthabba½, na ekacchanne ±v±se v± an±v±se v± vatthabba½, na ek±sane nis²ditabba½, na n²ce ±sane nisinne ucce ±sane nis²ditabba½, na cham±ya½ nisinne ±sane nis²ditabba½, na ekacaªkame caªkamitabba½, na n²ce caªkame caªkamante ucce caªkame caªkamitabba½, na cham±ya½ caªkamante caªkame caªkamitabban”ti im±ni saªgaºh±ti. Tesanti p±riv±sikavu¹¹hatar±d²na½ vasena. Sampiº¹etv±ti saªka¹¹hitv±. Ekeka½ katv±ti nav±pi ekameka½ katv±. “Abhiv±danapaccuµµh±nañjalikammas±m²cikamma½ na s±ditabba½, ±san±bhih±ra½, seyy±bhih±ra½, p±dodaka½, p±dap²µha½, p±dakathalika½, pattac²varapaµiggahaºa½ na s±ditabban”ti ida½ sabbampi as±diyanas±maññena eka½. Das±ti “na s²lavipattiy±, na ±c±ravipattiy±, na diµµhivipattiy±, na ±j²vavipattiy±, na bhikkh³ bhikkh³hi bhedetabb±, na gihiddhajo dh±retabbo, na titthiyaddhajo dh±retabbo, na titthiy± sevitabb±, bhikkh³ sevitabb±, bhikkhusikkh±ya sikkhitabban”ti (c³¼ava. 60) evam±gat± dasa.

“Kammañc±”ti paccattavasena vutta½ kamma½ “avipakkavip±kass±”ti ettha “kammass±”ti s±mivacanavasena pariº±metv± yojetabba½. Bh³t±pagatuppannanti vuttanti sambandho. Idh±ti imiss± sammohavinodaniy±. “Eva½ kate ok±se vip±ko…pe… uppannoti vuccat²”ti vadanto vip±kameva vadati. Tatth±ti aµµhas±liniya½. Maggena samucchinn± th±magat± k±mar±g±dayo “anusay±”ti vuccant²ti ±ha “anusayita…pe… maggena pah±tabb±”ti.

¾hatakh²rarukkho viya ±rammaºa½, katha½? Nimittagg±havasena. Tamevattha½ vivarati “adhigatan”ti-±din±. Tattha nimittagg±havasena ±rammaºassa adhiggahitatt± ta½ ±rammaºa½ anussarit±nussaritakkhaºe kilesuppattihetubh±vena uppattiµµh±nato adhigatameva n±ma hot²ti ±ha “adhigata½ nimittagg±havasen±”ti, ta½ ±rammaºa½ p±tubh³takilesanti adhipp±yo. Kilesuppattinimittat±ya uppattiraha½ kilesa½ “±rammaºa½ antogadhakilesan”ti vutta½. Tañca kho g±hake labbham±na½ gahetabbe upacaritv±, yath± nissite labbham±na½ nissaye upacaritv± “mañc± ukkuµµhi½ karont²”ti. Id±ni upac±ra½ muñcitv± nippariy±yeneva attha½ dassento “nimittagg±ha…pe… sadis±”ti ±ha. Vitth±retabbanti “yath± ki½? Sace kh²rarukkhan”ti-±din± vitth±retabba½.

Tidh±ti at²t±divasena tidh±. ¾bhato upam±vasena. Appah²nat±dassanatthamp²ti pi-saddena “tidh± navattabbat±dassanatthamp²”ti vuttameva sampiº¹eti. Eva½ maggena pah²nakiles± daµµhabb± magge anuppanne uppattirah±nampi uppanne sabbena sabba½ abh±vato.

Suttantabh±jan²yavaººan± niµµhit±.