2. Vedan±kkhandhaniddeso

8. Vedan±kkhandhaniddes±d²su heµµh± vuttasadisa½ pah±ya apubbameva vaŗŗayiss±ma. Y± k±ci vedan±ti catubh³mikavedana½ pariy±diyati. Sukh± vedan±ti-±d²ni at²t±divasena niddiµµhavedana½ sabh±vato dassetu½ vutt±ni. Tattha sukh± vedan± atthi k±yik±, atthi cetasik± Tath± dukkh± vedan±. Adukkhamasukh± pana cakkh±dayo pas±dak±ye sandh±ya pariy±yena ‘atthi k±yik±, atthi cetasik±’. Tattha sabb±pi k±yik± k±m±vacar±. Tath± cetasik± dukkh± vedan± Cetasik± sukh± pana tebh³mik±. Adukkhamasukh± catubh³mik±. Tass± sabbappak±r±yapi santativasena, khaŗ±divasena ca at²t±dibh±vo veditabbo.

Tattha santativasena ekav²thi-ekajavana-ekasam±pattipariy±pann±, ekavidhavisayasam±yogappavatt± ca paccuppann±. Tato pubbe at²t±, pacch± an±gat±. Khaŗ±divasena khaŗattayapariy±pann± pubbant±parantamajjhagat± sakiccańca kurum±n± vedan± paccuppann±. Tato pubbe at²t±, pacch± an±gat±. Tattha khaŗ±divasena at²t±dibh±va½ sandh±ya aya½ niddeso katoti veditabbo.

11. O¼±rikasukhumaniddese akusal± vedan±ti-±d²ni j±tito o¼±rikasukhumabh±va½ dassetu½ vutt±ni. Dukkh± vedan± o¼±rik±ti-±d²ni sabh±vato. Asam±pannassa vedan±ti-±d²ni puggalato. S±sav±ti-±d²ni lokiyalokuttarato o¼±rikasukhumabh±va½ dassetu½ vutt±ni. Tattha akusal± t±va sadarathaµµhena dukkhavip±kaµµhena ca o¼±rik±. Kusal± niddarathaµµhena sukhavip±kaµµhena ca sukhum±. Aby±kat± niruss±haµµhena avip±kaµµhena ca sukhum±. Kusal±kusal± sa-uss±haµµhena savip±kaµµhena ca o¼±rik±. Aby±kat± vuttanayeneva sukhum±.

Dukkh± as±taµµhena dukkhaµµhena ca o¼±rik±. Sukh± s±taµµhena sukhaµµhena ca sukhum±. Adukkhamasukh± santaµµhena paŗ²taµµhena ca sukhum±. Sukhadukkh± khobhanaµµhena pharaŗaµµhena ca o¼±rik±. Sukhavedan±pi hi khobheti pharati. Tath± dukkhavedan±pi. Sukhańhi uppajjam±na½ sakalasar²ra½ khobhenta½ ±lu¼enta½ abhisandayam±na½ maddayam±na½ ch±dayam±na½ s²todakaghaµena ±sińcayam±na½ viya uppajjati. Dukkha½ uppajjam±na½ tattaph±la½ anto pavesanta½ viya tiŗukk±ya bahi jh±payam±na½ viya uppajjati. Adukkhamasukh± pana vuttanayeneva sukhum±. Asam±pannassa vedan± n±n±rammaŗe vikkhittabh±vato o¼±rik± Sam±pannassa vedan± ekattanimitteyeva carat²ti sukhum±. S±sav± ±savuppattihetuto o¼±rik±. ¾savac±ro n±ma ekanta-o¼±riko. An±sav± vuttavipariy±yena sukhum±.

Tattha eko neva kusalattike kovido hoti, na vedan±ttike. So ‘kusalattika½ rakkh±m²’ti vedan±ttika½ bhindati; ‘vedan±ttika½ rakkh±m²’ti kusalattika½ bhindati. Eko ‘tika½ rakkh±m²’ti bh³mantara½ bhindati. Eko na bhindati. Katha½? “Sukhadukkh± vedan± o¼±rik±, adukkhamasukh± vedan± sukhum±”ti hi vedan±ttike vutta½. Ta½ eko paµikkhipati– na sabb± adukkhamasukh± sukhum±. S± hi kusal±pi atthi akusal±pi aby±kat±pi. Tattha kusal±kusal± o¼±rik±, aby±kat± sukhum±. Kasm±? Kusalattike p±¼iya½ ±gatatt±ti. Eva½ kusalattiko rakkhito hoti, vedan±ttiko pana bhinno.

Kusal±kusal± vedan± o¼±rik±, aby±kat± vedan± sukhum±”ti ya½ pana kusalattike vutta½, ta½ eko paµikkhipati– na sabb± aby±kat± sukhum±. S± hi sukh±pi atthi dukkh±pi adukkhamasukh±pi. Tattha sukhadukkh± o¼±rik±, adukkhamasukh± sukhum±. Kasm±? Vedan±ttike p±¼iya½ ±gatatt±ti. Eva½ vedan±ttiko rakkhito hoti, kusalattiko pana bhinno. Kusalattikassa pana ±gataµµh±ne vedan±ttika½ anoloketv± vedan±ttikassa ±gataµµh±ne kusalattika½ anoloketv± kusal±d²na½ kusalattikalakkhaŗena, sukh±d²na½ vedan±ttikalakkhaŗena o¼±rikasukhumata½ kathento na bhindati n±ma.

Yampi “kusal±kusal± vedan± o¼±rik±, aby±kat± vedan± sukhum±”ti kusalattike vutta½, tattheko ‘kusal± lokuttaravedan±pi sam±n± o¼±rik± n±ma, vip±k± antamaso dvipańcavińń±ŗasahaj±t±pi sam±n± sukhum± n±ma hot²’ti vadati. So evar³pa½ santa½ paŗ²ta½ lokuttaravedana½ o¼±rika½ n±ma karonto, dvipańcavińń±ŗasampayutta½ ahetuka½ h²na½ ja¼a½ vedana½ sukhuma½ n±ma karonto ‘tika½ rakkhiss±m²’ti bh³mantara½ bhindati n±ma. Tattha tattha bh³miya½ kusala½ pana ta½ta½bh³mivip±keneva saddhi½ yojetv± kathento na bhindati n±ma. Tatr±ya½ nayo– k±m±vacarakusal± hi o¼±rik±; k±m±vacaravip±k± sukhum± R³p±vacar±r³p±vacaralokuttarakusal± o¼±rik±; r³p±vacar±r³p±vacaralokuttaravip±k± sukhum±ti. Imin± n²h±rena kathento na bhindati n±ma.

Tipiµakac³¼an±gatthero pan±ha– “akusale o¼±rikasukhumat± n±ma na uddharitabb±. Tańhi ekanta-o¼±rikameva. Lokuttarepi o¼±rikasukhumat± na uddharitabb±. Tańhi ekantasukhuman”ti Ima½ katha½ ±haritv± tipiµakac³¼±bhayattherassa kathayi½su– eva½ therena kathitanti. Tipiµakac³¼±bhayatthero ±ha– “samm±sambuddhena abhidhamma½ patv± ekapadass±pi dvinnampi pad±na½ ±gataµµh±ne naya½ d±tu½ yuttaµµh±ne nayo adinno n±ma natthi, naya½ k±tu½ yuttaµµh±ne nayo akato n±ma natthi. Idha panekacco ‘±cariyo asm²’ti vicaranto akusale o¼±rikasukhumata½ uddharam±no kukkucc±yati. Samm±sambuddhena pana lokuttarepi o¼±rikasukhumat± uddharit±”ti. Evańca pana vatv± ida½ sutta½ ±hari– “tatra, bhante, y±ya½ paµipad± dukkh± dandh±bhińń±, aya½, bhante, paµipad± ubhayeneva h²n± akkh±yati– dukkhatt± dandhatt± c±”ti (d². ni. 3.152). Ettha hi catasso paµipad± lokiyalokuttaramissak± kathit±.

Ta½ ta½ v± pan±ti ettha na heµµhimanayo oloketabbo. Ta½ta½v±panavaseneva kathetabba½. Duvidh± hi akusal±– lobhasahagat± dosasahagat± ca. Tattha dosasahagat± o¼±rik±, lobhasahagat± sukhum±. Dosasahagat±pi duvidh±– niyat± aniyat± ca. Tattha niyat± o¼±rik±, aniyat± sukhum±. Niyat±pi kappaµµhitik± o¼±rik±, nokappaµµhitik± sukhum±. Kappaµµhitik±pi asaŖkh±rik± o¼±rik±, sasaŖkh±rik± sukhum±. Lobhasahagat±pi dvidh±– diµµhisampayutt± diµµhivippayutt± ca. Tattha diµµhisampayutt± o¼±rik±, diµµhivippayutt± sukhum±. Diµµhisampayutt±pi niyat± o¼±rik±, aniyat± sukhum±. S±pi asaŖkh±rik± o¼±rik±, sasaŖkh±rik± sukhum±.

SaŖkhepato akusala½ patv± y± vip±ka½ bahu½ deti s± o¼±rik±, y± appa½ s± sukhum±. Kusala½ patv± pana appavip±k± o¼±rik±, bahuvip±k± sukhum±. Catubbidhe kusale k±m±vacarakusal± o¼±rik±, r³p±vacarakusal± sukhum±. S±pi o¼±rik±, ar³p±vacarakusal± sukhum± S±pi o¼±rik±, lokuttarakusal± sukhum±. Aya½ t±va bh³m²su abhedato nayo.

Bhedato pana k±m±vacar± d±nas²labh±van±mayavasena tividh±. Tattha d±namay± o¼±rik±, s²lamay± sukhum±. S±pi o¼±rik±, bh±van±may± sukhum±. S±pi duhetuk± tihetuk±ti duvidh±. Tattha duhetuk± o¼±rik±, tihetuk± sukhum±. Tihetuk±pi sasaŖkh±rika-asaŖkh±rikabhedato duvidh±. Tattha sasaŖkh±rik± o¼±rik±, asaŖkh±rik± sukhum±. R³p±vacare paµhamajjh±nakusalavedan± o¼±rik±, dutiyajjh±nakusalavedan± sukhum±…pe… catutthajjh±nakusalavedan± sukhum±. S±pi o¼±rik±, ±k±s±nańc±yatanakusalavedan± sukhum± ±k±s±nańc±yatanakusalavedan± o¼±rik±…pe…. Nevasańń±n±sańń±yatanakusalavedan± sukhum±. S±pi o¼±rik±, vipassan±sahaj±t± sukhum±. S±pi o¼±rik±, sot±pattimaggasahaj±t± sukhum±. S±pi o¼±rik±…pe… arahattamaggasahaj±t± sukhum±.

Catubbidhe vip±ke k±m±vacaravip±kavedan± o¼±rik±, r³p±vacaravip±kavedan± sukhum±. S±pi o¼±rik±…pe… lokuttaravip±kavedan± sukhum±. Eva½ t±va abhedato.

Bhedato pana k±m±vacaravip±k± atthi ahetuk±, atthi sahetuk±. Sahetuk±pi atthi duhetuk±, atthi tihetuk±. Tattha ahetuk± o¼±rik±, sahetuk± sukhum±. S±pi duhetuk± o¼±rik±, tihetuk± sukhum±. Tatth±pi sasaŖkh±rik± o¼±rik±, asaŖkh±rik± sukhum±. Paµhamajjh±navip±k± o¼±rik±, dutiyajjh±navip±k± sukhum±…pe… catutthajjh±navip±k± sukhum±. S±pi o¼±rik±, ±k±s±nańc±yatanavip±k± sukhum±. S±pi o¼±rik±…pe… nevasańń±n±sańń±yatanavip±k± sukhum±. S±pi o¼±rik±, sot±pattiphalavedan± sukhum±. S±pi o¼±rik±, sakad±g±mi…pe… arahattaphalavedan± sukhum±.

T²su kiriy±su k±m±vacarakiriyavedan± o¼±rik±, r³p±vacarakiriyavedan± sukhum±. S±pi o¼±rik±, ar³p±vacarakiriyavedan± sukhum±. Eva½ t±va abhedato. Bhedato pana ahetuk±divasena bhinn±ya k±m±vacarakiriy±ya ahetukakiriyavedan± o¼±rik±, sahetuk± sukhum±. S±pi duhetuk± o¼±rik±, tihetuk± sukhum±. Tatth±pi sasaŖkh±rik± o¼±rik±, asaŖkh±rik± sukhum±. Paµhamajjh±ne kiriyavedan± o¼±rik±, dutiyajjh±ne sukhum±. S±pi o¼±rik±, tatiye…pe… catutthe sukhum±. S±pi o¼±rik±, ±k±s±nańc±yatanakiriyavedan± sukhum±. S±pi o¼±rik±, vińń±ŗańc±…pe… nevasańń±n±sańń±yatanakiriyavedan± sukhum±. Y± o¼±rik± s± h²n±. Y± sukhum± s± paŗ²t±.

13. D³radukaniddese akusalavedan± visabh±gaµµhena visa½saµµhena ca kusal±by±kat±hi d³re. Imin± nayena sabbapadesu d³rat± veditabb±. Sacepi hi akusal±divedan±samaŖgino dukkh±divedan±samaŖgino ca tayo tayo jan± ekamańce nisinn± honti, tesampi t± vedan± visabh±gaµµhena visa½saµµhena ca d³reyeva n±ma. Sam±pannavedan±disamaŖg²supi eseva nayo. Akusal± pana akusal±ya sabh±gaµµhena sarikkhaµµhena ca santike n±ma. Imin± nayena sabbapadesu santikat± veditabb±. Sacepi hi akusal±divedan±samaŖg²su t²su janesu eko k±mabhave, eko r³pabhave, eko ar³pabhave, tesampi t± vedan± sabh±gaµµhena sarikkhaµµhena ca santikeyeva n±ma. Kusal±divedan±samaŖg²supi eseva nayo.

Ta½ ta½ v± pan±ti ettha heµµhimanaya½ anoloketv± ta½ ta½ v±panavaseneva kathetabba½. Kathentena ca na d³rato santika½ uddharitabba½, santikato pana d³ra½ uddharitabba½. Duvidh± hi akusal±– lobhasahagat± dosasahagat± ca. Tattha lobhasahagat± lobhasahagat±ya santike n±ma, dosasahagat±ya d³re n±ma. Dosasahagat± dosasahagat±ya santike n±ma, lobhasahagat±ya d³re n±ma. Dosasahagat±pi niyat± niyat±ya santike n±m±ti. Eva½ aniyat±. Kappaµµhitika-asaŖkh±rikasasaŖkh±rikabheda½ lobhasahagat±d²su ca diµµhisampayutt±dibheda½ sabba½ o¼±rikadukaniddese vitth±ritavasena anugantv± ekekakoµµh±savedan± ta½ta½koµµh±savedan±ya eva santike, itar± itar±ya d³reti veditabb±ti.

Aya½ vedan±kkhandhaniddeso.