Kiriy±by±katavaººan±

Manodh±tucitta½

566. Id±ni kiriy±by±kata½ bh±jetv± dassetu½ puna katame dhamm± aby±kat±ti-±di ±raddha½. Tattha kiriy±ti karaºamatta½. Sabbesuyeva hi kiriyacittesu ya½ javanabh±va½ appatta½ ta½ v±tapuppha½ viya. Ya½ javanabh±vappatta½ ta½ chinnam³lakarukkhapuppha½ viya aphala½ hoti, ta½ta½ kiccas±dhanavasena pavattatt± pana karaºamattameva hoti. Tasm± kiriy±ti vutta½. Nevakusal±n±kusal±ti-±d²su kusalam³lasaªkh±tassa kusalahetuno abh±v± ‘nevakusal±’; akusalam³lasaªkh±tassa akusalahetuno abh±v± ‘neva-akusal±’; yonisomanasik±ra-ayonisomanasik±rasaªkh±t±nampi kusal±kusalapaccay±na½ abh±v± ‘nevakusal±n±kusal±’. Kusal±kusalasaªkh±tassa janakahetuno abh±v± nevakammavip±k±.

Idh±pi cittassekaggat±niddese pavattiµµhitimattameva labbhati. Dve pañcaviññ±º±ni, tisso manodh±tuyo, tisso manoviññ±ºadh±tuyo, vicikicch±sahagatanti imesu sattarasasu cittesu dubbalatt± saºµhiti avaµµhiti-±d²ni na labbhanti. Sesa½ sabba½ vip±kamanodh±tuniddese vuttanayeneva veditabba½, aññatra uppattiµµh±n±. Tañhi citta½ pañcaviññ±º±nantara½ uppajjati. Ida½ pana pañcadv±re va¼añjanakappavattik±le sabbesa½ pure uppajjati. Katha½? Cakkhudv±re t±va iµµha-iµµhamajjhatta-aniµµha-aniµµhamajjhattesu r³p±rammaºesu yena kenaci pas±de ghaµµite ta½ ±rammaºa½ gahetv± ±vajjanavasena purec±rika½ hutv± bhavaªga½ ±vaµµayam±na½ uppajjati. Sotadv±r±d²supi eseva nayoti.

Kiriyamanodh±tucitta½ niµµhita½.