2. Saªgh±disesaniddesavaººan±

19. Vuµµh±nassa garukatt± garuk±ti saªgh±dises± vuccanti. Nav±ti tesa½ gaºanaparicchedo. Nanu “nav±”ti kasm± vutta½, “teras±”ti vattabbanti? N±ya½ doso, ciren±pajjitabbe catt±ro y±vatatiyake µhapetv± v²tikkamakkhaºeyeva ±pajjitabb± paµham±pattik± vuccant²ti. Id±ni te dassetu½ “mocetuk±mat±”ti-±di ±raddha½. Tattha sukkass±ti ±sayadh±tun±nattato n²l±divasena dasavidhe sukke yassa kassaci sukkassa. Mocetuk±mat±ti mocetuk±mat±ya, ya-k±ro luttaniddiµµho. Imin± pana vacanena mocanass±da muccanass±da muttass±damethunass±da phassass±da kaº¹uvanass±da dassanass±da nisajjanass±da v±cass±da gehasitapema vanabhaªgiya saªkh±tesu ek±dasass±desu eka½yeva mocanass±da½ dasseti.
Tattha mocan±ya ass±do sukhavedan± mocanass±do. Muccane attano dhammat±ya muccane ass±do muccanass±do. Eva½ sabbattha sattam²tappurisena attho daµµhabbo. Imehi pana navahi padehi sampayutta-ass±das²sena r±go vutto. Gehanissitesu m±t±d²su pema½ gehe sita½ pemanti gehasitapema½, imin± sar³peneva r±go vutto. Santhavakaraºatth±ya itthiy± pesitapupph±di vanabhaªgiya½, imin± ca vatthuvasena r±go vutto. Methunass±dopi itthiy± gahaºappayogena veditabbo. Sabbattheva ca pana cetan±nimittupakkamamocane sati visaªket±bh±vo veditabbo. Upakkamma hatth±din± nimitte upakkamitv±. Aññatra supinanten±ti supinoyeva supinanto “kammameva kammanto”ti-±d²su viya anta-saddassa tabbh±vavuttitt±. Ta½ supinanta½ vin± vimocaya½ sukka½ vimocento samaºo yo koci bhikkhu garuka½ garuk±pattisaªkh±ta½ saªgh±disesa½ phuse phuseyya, ±pajjeyy±ti vutta½ hoti. Ettha ca ajjhattar³pabahiddh±r³pa-ubhayar³pa-±k±sekaµikampanasaªkh±tesu cat³su up±yesu sati r±g³patthambh±d²su ca k±lesu yena kenaci aªgaj±te kammaññata½ patte “±rogyatth±y±”ti-±d²su yena kenaci adhipp±yena adhipp±yavatthubh³ta½ ya½ kiñci sukka½ mocanass±dacetan±ya eva nimitte upakkamma mocento saªgh±disesa½ ±pajjat²ti sabbath± adhipp±yo daµµhabbo.

Paµhamo.

20. K±yasa½saggar±gav±ti k±ye sa½saggo, tasmi½ r±go, so assa atth²ti vantu, k±yasa½saggar±gasamaªg²ti attho. Samaºo itthisaññ²ti sambandho. Upakkamm±ti k±yena v±yamitv±. Manussitthi½ samphusantoti antamaso lomenapi par±masanto garuka½ phuseti yojan±. Manussabh³t± amat± itth² manussitth². Tattha “k±yasa½saggar±gav±”ti imin± m±tupem±di½ itthiy± gahitamokkh±dhipp±yañca paµikkhipati. Itthiy± vematikassa, paº¹akapurisatiracch±nagatasaññissa ca thullaccaya½. Itthiy± pana k±yena k±yappaµibaddh±masane, k±yappaµibaddhena k±y±masane ca yakkh²pet²paº¹ak±na½ k±yena k±y±masane ca purisatiracch±nagatitth²na½ k±yena k±y±masanepi dukkaµa½, tath±yakkh²-±d²na½ k±yena k±yappaµibaddh±d²su ca. Matitthiy± pana thullaccaya½. Itthiy± pana phusiyam±no sevan±dhipp±yopi sace k±yena na v±yamati, an±patti.

Dutiyo.

21. Tath±ti itthisaññ². Suºantinti viññattipathe µhatv± attano vacana½ suºantiñca. Viññuñc±ti duµµhull±duµµhullasallakkhaºasamatthañca manussitthi½. Magga½ v±ti vaccamaggapass±vamagg±na½ vasena magga½ v± methuna½ v± ±rabbh±ti sambandho. Duµµhullav±c±r±gen±ti duµµh± ca s± asaddhammappaµisa½yuttat±ya th³l± ca l±makajanas±dh±raºat±y±ti duµµhull±. S±va puna v±c± duµµhullav±c±. Tassa½ ass±dasampayutto r±goti sam±so, tena. Obh±sitv±ti vaºº±vaººay±can±divasena asaddhammavacana½ vatv±. Asuºantiy± pana d³tena v± paººena v± ±rocite an±patti. Tattha dvinna½ magg±na½ vasena vaºº±vaººehi, methunay±can±d²hi v± “sikharaº²si, sambhinn±si, ubhatobyañjanak±s²”ti imesu t²su aññatarena akkosavacanena v± obh±santassa saªgh±diseso, adhakkhaka-ubbhaj±ºumaº¹ala½ ±dissa vaºº±dibhaºane thullaccaya½, tath± yakkh²pet²paº¹ak±na½ vaccamaggapass±vamagge ±dissa vaºº±dibhaºane methunay±can±d²supi. Tesa½ pana adhakkhak±dike dukkaµa½, tath± manussitth²na½ ubbhakkhake adhoj±ºumaº¹ale k±yappaµibaddhe ca.

Tatiyo.

22. Attak±mupaµµh±nanti methunadhammasaªkh±tena k±mena upaµµh±na½ k±mupaµµh±na½. Attano atth±ya k±mupaµµh±na½ attak±mupaµµh±na½. Atha v± k±m²yat²ti k±ma½, attano k±ma½ attak±ma½, saya½ methunar±gavasena patthitanti attho. Attak±mañca ta½ upaµµh±nañc±ti attak±mupaµµh±na½. Tassa vaººo guºo, ta½. Vatv±ti “yadida½ k±mupaµµh±na½ n±ma, etadagga½ upaµµh±n±nan”ti k±mupaµµh±ne vaººa½ antamaso hatthamudd±yapi itth²ti saññ² pak±setv±ti attho. V±c±ti v±c±ya yak±ralopavasena. Methunayutten±ti methunayutt±ya, liªgavipall±savasena t±ya “arahasi tva½ mayha½ methuna½ dhamma½ d±tun”ti-±dik±ya methunadhammappaµisa½yutt±ya v±c±ya methunay±cane methunar±ginoti sambandho. Methuner±go, so assa atth²ti methunar±g², tassa. Garu hot²ti garuk±patti hot²ti attho. Ma-k±ro padasandhikaro. Ettha pana paº¹ake paº¹akasaññino thullaccaya½, tasmi½yeva itthisaññino dukkaµa½.

Catuttho.

23. Itthiy± v± purisassa v± sandesa½ paµiggahetv±ti sambandho. Itthiy± v±ti “dasa itthiyo m±turakkhit± piturakkhit±”ti-±din± (p±r±. 303) ca “dasa bhariy±yo dhanakk²t± chandav±sin²”ti-±din± (p±r±. 303) ca vutt±ya v²satividh±ya itthiy± v± purisassa v± ta½sambandhavasena tesa½ m±t±d²na½ v±. Sandesanti itthiy± v± purisena v± ubhinna½ m±t±d²hi v± “ehi, bhante, itthann±ma½ itthi½ v± purisa½ v± eva½ bhaº±h²”ti vutta½ j±yampatibh±vasannissita½ sandesavacana½. Paµiggahetv±ti “s±dh³”ti k±yena v± v±c±ya v± sampaµicchitv±. V²ma½sitv±ti yattha pesito, tesa½ adhipp±ya½ upaparikkhitv± v± upaparikkh±petv± v±. Hara½ pacc±ti itth² v± puriso v± “s±dh³”ti sampaµicchatu v±, m± v±, yehi pesito, tesa½ pacc±haranto v± har±pento v±, j±yampatibh±vo hotu v±, m± v±, ak±raºameta½. Im±ya tivaªgasampattiy± saªgh±diseso ca, dv²hi aªgehi paº¹ake ca aªgattayen±pi thullaccaya½, ekena dukkaµa½. Keci pana “hara½ pacch±”ti vip±µha½ parikappetv± “pacch± haran”ti yojenti, ta½ na sundara½ pacc±ti upasaggatt±. Padassa upari atthe sajjento pak±sento gacchat²ti hi upasaggo n±ma, tasm± “pati ±”ti upasagg±na½ “haran”timassa padassa upari bhavitabbanti.

Pañcamo.

24. Sa½y±citaparikkh±ranti sa½ attan± y±cito v±si-±diko parikkh±ro yass±, ta½. Adesitavatthukanti uttidutiyakammena adesita½ vatthu kuµikaraºappadeso yass±ti viggaho, ta½. Pam±º±tikkantanti id±ni majjhimassa purisassa tisso vidatthiyo sugatavidatthi n±ma, t±ya “d²ghaso dv±dasa vidatthiyo sugatassa vidatthiy± tiriya½ sattantar±”ti (p±r±. 348) eva½ vuttappam±ºa½ ekatobh±gen±pi atikkant± pam±º±tikkant±ti ta½ tiriya½ catuhatthasaªkh±taheµµhimappam±ºe sati d²ghato vuttappam±ºato kesaggamattampi va¹¹hetu½ na vaµµati. Tato ³nake, d²ghato ca va¹¹hite aya½ kuµisaªkha½ na gacchat²ti. “Mayha½ v±s±g±ra½ etan”ti eva½ att± uddeso etiss±ti attuddes±. Kuµinti ullitt±dika½ kuµi½ katv±ti sambandho. Tattha ullitt± n±ma anto uddha½mukha½ litt±. Avalitt± n±ma bahi adhomukha½ litt±. Ubhayath± ullitt±valitt±. Katv±ti antobh³tak±ritatthavasena k±r±petv± v±.
Tatth±ya½ vatthudesanakkamo– tena kuµik±rakena bhikkhun± kuµivatthu½ sodhetv± saªgha½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± vu¹¹h±na½ bhikkh³na½ p±de vanditv± ukkuµika½ nis²ditv± añjali½ paº±metv± padabh±jane (p±r±. 349) vuttanayena saªgha½ tikkhattu½ y±citv± sabbe v± saªghapariy±pann±, saªghena v± sammat± dve tayo bhikkh³ tattha netabb±. Tehi ca kipillik±d²hi so¼asahi upaddavehi virahitatt± an±rambha½ anupaddava½ dv²hi cat³hi v± balibaddehi yuttena sakaµena ekacakka½ nibbodakapatanaµµh±ne eka½ bahi katv± ±viñchitu½ sakkuºeyyat±ya “saparikkamanan”ti sallakkhetv± sacepi saªghappahonak± honti, tattheva, no ce, saªghamajjha½ gantv± tena bhikkhun± y±citehi padabh±jane (p±r±. 50, 51) vutt±ya ñattidutiyakammav±c±ya vatthu desetabbanti. Adesitavatthuka½ pam±º±tikkanta½ kuµi½ kariss±m²ti sabbappayoge dukkaµa½, id±ni dv²hi piº¹ehi niµµh±na½ gamissat²ti paµhamapiº¹ad±ne thullaccaya½, dutiyad±nena lepe saªghaµite sace adesitavatthuk± eva v± hoti, pam±º±tikkant± eva v±, eko saªgh±diseso, s±rambha-aparikkamanat±ya dve ca dukkaµ±n²ti sace ubhayavipann±, dve ca saªgh±dises± dve ca dukkaµ±n²ti sabba½ ñeyya½.

Chaµµho.

25. Mahallakanti sass±mikabh±vena sa½y±citakuµito mahantabh±vena, vatthu½ des±petv± pam±º±tikkamen±pi k±tabbabh±vena ca mahantat±ya mahatta½ l±ti ±dad±t²ti mahallako. Mahattalaka iti µhite ttassa lopo lassa ca dvitta½, ta½. Vasana½ attho payojana½ vasanattho, t±ya Ettha pana adesitavatthubh±ve eko saªgh±diseso. Sesa½ anantarasadisameva. Idha ca tattha ca leºaguh±tiºakuµipaººacchadanagehesu aññatara½ k±rentassa ca kuµimpi aññassa v±satth±ya v±s±g±ra½ v± µhapetv± uposath±g±r±d²su aññataratth±ya karontassa ca an±patti.

Sattamo.

26. Am³lakena antimena vatthun±ti sambandho. Am³laken±ti dassanasaªkh±tassa, savanasaªkh±tassa, diµµhasutamutavasena pavattaparisaªk±saªkh±tassa ca m³lassa abh±vena natthi m³lametass±ti am³laka½, tena. Ta½ pana so ±panno v± hotu, no v±, eta½ idha appam±ºa½. Tattha bhikkhuñca m±tug±mañca tath±r³pe µh±ne disv± parisaªkati, aya½ diµµhaparisaªk±. Andhak±re v± paµicchanne v± bhikkhussa ca m±tug±massa ca vacana½ sutv± aññassa atthibh±va½ aj±nanto parisaªkati, aya½ sutaparisaªk±. Dhutt±na½ itth²hi saddhi½ paccantavih±resu pupphagandhasur±d²hi anubhavitv± gataµµh±na½ disv± “kena nu kho ida½ katan”ti v²ma½santo tattha kenaci bhikkhun± gandh±d²hi p³j± kat± hoti, bhesajjatth±ya ariµµha½ v± p²ta½, so tassa gandha½ gh±yitv± “aya½ so bhavissat²”ti parisaªkati. Aya½ mutaparisaªk± n±ma. Antimena c±ti tato para½ vajj±bh±vena ante bhavatt± antimeneva. Vatthun±ti bhikkhuno anur³pesu ek³nav²satiy± p±r±jikesu dhammesu aññatarena p±r±jikena dhammena. Ca-k±ro panettha avadh±raºe, tena saªgh±dises±di½ nivatteti. Atha v± ca-k±ro aµµh±nappayutto.
Codento v± cod±pentov±c±ti yojetabbo. C±vetunti brahmacariy± c±vanatth±ya. Etena eka½ c±van±dhipp±ya½ gahetv± avasese akkos±dhipp±yavuµµh±pan±dhipp±y±dike satt±dhipp±ye paµikkhipati. Suºam±nanti ida½ “codento”ti-±d²na½ kammapada½, imin± parammukh± codana½ paµikkhipati. Parammukh± pana sattahi ±pattikkhandhehi vadantassa dukkaµa½. Codentoti “vatthusandassan± ±pattisandassan± sa½v±sappaµikkhepo s±m²cippaµikkhepo”ti (p±r±. aµµha. 2.385-386) saªkhepato vutt±na½ catunna½ codan±na½ vasena saya½ codento v±. Cod±pento v±ti parena yena kenaci cod±pento v±. Tasm± yo bhikkhussa sam²pe µhatv± “tva½ methuna½ dhamma½ sevi, assamaºos²”ti-±din± vatthusandassanavasena v± “tva½ methunadhamm±patti½ ±pannos²”ti-±din± ±pattisandassanavasena v± “assamaºosi, natthi tay± saddhi½ uposatho v± pav±raº± v± saªghakamma½ v±, assamaºos²”ti-±din± sa½v±sappaµikkhepavasena v± abhiv±dan±disa½v±se paµikkhitte assamaºoti kasm±ti puµµhassa “assamaºos²”ti-±divacanehi s±m²cippaµikkhepavasena v± antamaso hatthamudd±ya eva v±pi etamattha½ d²payato “karotu me ±yasm± ok±sa½, aha½ ta½ vattuk±mo”ti eva½ ok±se ak±rite v±c±ya saªgh±diseso ceva dukkaµañca, ok±sa½ k±retv± codentassa pana saªgh±disesova daµµhabbo.

Aµµhamo.

27. Aññass±ti khattiy±dij±tikassa parassa. Kiriyanti methunav²tikkamasaªkh±ta½ kiriya½. Ten±ti aññassa v²tikkamasaªkh±tassa methunav²tikkamasandassanena karaºabh³tena. Lesen±ti yassa j±ti-±dayo tato aññampi vatthu½ lissati uddiµµhe vitth±ra½ silissati voh±ramattenev±ti j±ti-±dayova “les±”ti vuccanti, tena j±tilesan±males±din± lesena. Aññanti yo v²tikkamanto diµµho, tato aparampi bhikkhu½ c±vetu½ antimena vatthun± codayanti sambandho. Katha½? Koci khattiyaj±tiyo v²tikkamanto diµµho, tato añña½ attano veri½ khattiyaj±tika½ bhikkhu½ passitv± ta½ khattiya½ j±tilesa½ gahetv± “khattiyo may± diµµho v²tikkamanto, tva½ khattiyo p±r±jika½ dhamma½ ±pannos²”ti codeti cod±peti v±. Eva½ n±males±dayopi veditabb±. Ses± vinicchayakath± aµµhame vuttasadis±yeva.

Navamo.

28. Ett±vat± “garuk± nav±”ti uddiµµhe vitth±rato dassetv± id±ni tesu ±pannesu paµipajjitabb±k±ra½ dassetu½ “ch±deti j±nam±pannan”ti-±di vutta½. Tattha yo bhikkhu attan± ±panna½ saªgh±dises±patti½ ±pattivasena v± vatthuvasena v± j±na½ j±nanto y±vat± yattak±ni ah±ni ch±deti paµicch±deti, t±vat± tattak±ni ah±ni tassa pariv±so hot²ti eva½ padasandhivasena attho veditabbo. Tattha paµicchannapariv±so suddhantapariv±so samodh±napariv±soti tividho pariv±so. Tesa½ pana atisaªkhepanayena mukhamattepi dassite vitth±ravinicchayapavesop±yasambhavo siy±ti mukhamatta½ dassayiss±ma.
Tattha paµicchannapariv±so n±ma yath±paµicchann±ya ±pattiy± d±tabbo, tasm± paµicchannadivase ca ±pattiyo ca sallakkhetv± sace ek±happaµicchann± hoti, “aha½, bhante, sambahul± ±pattiyo ±pajji½ ek±happaµicchann±yo”ti-±din± khandhake (c³¼ava. 98-99) ±gatanayena y±c±petv± “suº±tu me bhante saªgho, aya½ itthann±mo bhikkhu sambahul± ±pattiyo ±pajji ek±happaµicchann±yo”ti-±din± khandhake ±gatanayeneva kammav±ca½ vatv± pariv±so d±tabbo. Eka½ ±pajjitv± “sambahul±”ti vinayakamma½ karontass±pi vuµµh±t²ti “sambahul±”ti vutta½. N±n±vatthuk±supi eseva nayo. Atha dv²h±dippaµicchann± honti, pakkha-atirekapakkham±sa-atirekam±sasa½vacchara-atirekasa½vaccharappaµicchann± v±, “dv²happaµicchann±yo v±”ti-±din± vatv± yo yo ±panno hoti, tassa tassa n±mañca gahetv± yojan± k±tabb±.
Kammav±c±pariyos±ne ca sace appabhikkhuko ±v±so hoti, sakk± ratticcheda½ an±pajjantena vasitu½, tattheva “pariv±sa½ sam±diy±mi, vatta½ sam±diy±m²’ti vatta½ sam±d±ya tattheva saªghassa “aha½, bhante, sambahul± saªgh±dises± ±pattiyo ±pajji½ ek±happaµicchann±yo”ti-±din± ±rocetv± puna ±gat±gat±na½ bhikkh³na½ ±rocentena pakatattena bhikkhun± saddhi½ ekacchanne sahav±so, tena ca vin±v±so, ±gantuk±d²na½ upac±ragat±na½ an±rocan±ti etesu eken±pi ratticchedañca vattabhedañca akatv± parivatthabba½.
Sace na sakk± hoti pariv±sa½ sodhetu½, nikkhittavattena vasituk±mo hoti, tattheva saªghamajjhe v± ekassa puggalassa v± santike “pariv±sa½ nikkhip±mi, vatta½ nikkhip±m²”ti pariv±so nikkhipitabbo. Nikkhittak±lato paµµh±ya pakatattaµµh±ne tiµµhati. Ath±nena pacc³sasamaye ekena bhikkhun± saddhi½ parikkhittassa vih±rassa parikkhepato, aparikkhittassa parikkhep±rahaµµh±nato dve le¹¹up±te atikkamitv± mah±maggato okkamma paµicchannaµµh±ne nis²ditv± anto-aruºeyeva vatta½ sam±diyitv± ±rocetabba½. Sace bahi µhit±nampi sadda½ suº±ti, passati v±, d³ra½ gantv±pi ±rocetabba½, an±rocente ratticchedo ceva vattabhedadukkaµañca. Sace aj±nantasseva upac±ras²ma½ pavisitv± gacchanti, ratticchedova hoti, na vattabhedo. Aruºe uµµhite tassa santike vatta½ nikkhipitv± vih±ra½ gantabba½. Eva½ y±va rattiyo p³renti, t±va parivatthabba½. Aya½ t±va paµicchannapariv±so.
Suddhanto duvidho c³¼asuddhanto mah±suddhantoti. Tattha yo “upasampadato paµµh±ya yattaka½ n±ma k±la½ aha½ suddho”ti j±n±ti, tattaka½ apanetv± tato avasese rattiparicchede ekato katv± d±tabbapariv±so c³¼asuddhanto. Yo pana sabbaso rattipariyanta½ na j±n±ti nassarati, tattha ca vematiko, tassa d±tabbo mah±suddhanto. ¾pattipariyanta½ j±n±tu v±, m± v±, ak±raºameta½.
Samodh±napariv±so n±ma tividho odh±nasamodh±no agghasamodh±no missakasamodh±noti. Tattha yo niµµhitapariv±sopi v± niµµhitam±nattopi v± anikkhittavatto añña½ ±patti½ ±pajjitv± purim±pattiy± sam± v± ³natar± v± rattiyo paµicch±deti, tassa m³l±ya paµikassanena te parivutthadivase ca m±nattaciººadivase ca odhunitv± makkhetv± purim±ya ±pattiy± m³ladivasaparicchede pacch± ±panna½ ±patti½ samodahitv± puna ±dito paµµh±ya d±tabbapariv±so odh±nasamodh±no n±ma. Sace kassaci ek±patti ek±happaµicchann±, dv²happaµicchann±, eva½ y±va das±happaµicchann±, t±sa½ agghena samodh±ya t±sa½ das±happaµicchannavasena avases±na½ ek±happaµicchann±d²nampi d±tabbapariv±so agghasamodh±no n±ma. Yo pana n±n±vatthuk± ±pattiyo ekato katv± d±tabbapariv±so missakasamodh±no n±ma. D±navidhi pana sabbattha khandhake (c³¼ava. 134 ±dayo) ±gatanayeneva veditabbo.
Eva½ parivutthapariv±so bhikkhu m±natta½ bhikkh³na½ m±nanabh±va½ cha rattiyo akhaº¹a½ katv± careyya kareyya, samp±deyy±ti vutta½ hoti. Tattha saªghena gaºena puggalena kata½ tena bhikkhun± saªghamajjhe vatta½ sam±d±petv± “aha½, bhante, sambahul± ±pattiyo ±pajjin”ti-±din± khandhake vuttanayena y±c±petv± tattheva vuttanayena m±nattad±n±dayopi veditabb±. Imin±pi vatta½ nikkhipituk±mena ce vatta½ nikkhipitv± cat³hi pañcahi saddhi½ pariv±se vuttappak±ra½ padesa½ gantv± purimanayeneva heµµh± vutta½ sahav±s±di½ antamaso cat³hi ³natt± ³ne gaºe caraºadosañca vajjetv± paµipajjitabba½. Appaµicchann±pattikassa pana pariv±sa½ adatv± m±nattameva d±tabba½. Eva½ ciººa½ kata½ pariniµµh±pita½ m±natta½ yena ta½ bhikkhu½. V²sati saªgho gaºo ass±ti v²sat²gaºo d²gha½ katv±, so saªgho abbheyya sampaµiccheyya, abbh±nakammavasena os±reyy±ti vutta½ hoti, avheyy±ti v± attho. Etth±pi sam±d±na-±rocanay±can±ni, kammav±c± ca khandhake vuttanayena veditabb±.
29. Eva½ tesu paµipajjitabb±k±ra½ dassetv± id±ni ch±danassa aªg±ni dassetu½ “±patt²”ti-±dim±ha. Tattha na ukkhitto anukkhitto, natthi antar±yo ass±ti anantar±yo. Sakatthe ttapaccayavasena v±, pahuno bh±vo pahutta½, ta½ assatth²ti saddh±divasena v± pahutto. Anukkhitto ca anantar±yo ca pahutto c±ti dvando, tesa½ bh±vo anukkhitt±diguºo anukkhitta…pe… pahuttat±. ¾patti ca anukkhitta…pe… pahuttat± ca ±patti…pe… pahuttat±yo. Ma-k±ro padasandhijo. Tath± tena pak±rena ±patti-±d²su cat³su ±patt±dipak±rena saññ² tathasaññ² rassavasena. Tassa bh±vo tathasaññit±, yath±vutta-±patt±disaññit±ti vutta½ hoti. Ca-k±ro vuttasamuccayattho. Kamana½ patthana½ k±mo, ch±detu½ k±mo ch±detuk±mo. Iti yath±vutt± nava, atha ch±dan± c±ti eva½ dasa ca t±ni aªg±ni c±ti, tehi. Aruºuggamamhi aruºasaªkh±tassa paµhamab±las³riyara½sino uggamane sati chann± hoti, ±patt²ti seso.
Tatth±yamadhipp±yo– yo bhikkhu r±jacora-aggi-udakamanussa-amanussav±¼asar²sapaj²vitabrahmacariyantar±y±na½ dasannamekass±pi natthit±ya anantar±yiko sam±no anantar±yikasaññ² hutv± bhikkhuno santika½ gantuñceva ±rocetuñca sakkuºeyyat±ya pahu sam±no pahusaññ² hutv± tividha-ukkhepan²yakamm±karaºena anukkhitto sam±no anukkhittasaññ² hutv± garuk±patt²ti saññ² garuka½yeva ±patti½ ch±detuk±mo hutv± ch±deti, tass±ya½ ±patti ca chann± hot²ti. Sace panettha an±pattisaññ² v± hoti aññ±pattikkhandhasaññ² v± vematiko v±, acchann± honti. ¾rocentena pana “mama ek±patti½ ±pannabh±va½ j±n±h²”ti-±din± nayena ±rocetabba½. Sace pana vatthusabh±g±pattikassa ±roceti, t±va tappaccay± dukkaµa½ ±pajjati.

Saªgh±disesaniddesavaººan± niµµhit±.