Id±ni panettha vinicchaya½ dassetu½ “bhaº¹ak±lagghadeseh²”ti-±di vutta½. Ettha adinn±d±ne bhaº¹añca k±lo ca aggho ca deso ca tehi ca paribhogena ca vinicchayo k±tabboti attho Tattha avahaµabhaº¹assa sass±mikass±mikabh±va½ sass±mikepi s±mik±na½ s±layanir±layabh±vañca upaparikkhitv± s±layak±le ce avahaµa½, bhaº¹a½ aggh±petv± k±tabbo vinicchayo bhaº¹ena vinicchayo. Nir±layak±le ce avahaµa½, p±r±jika½ natthi, s±mikesu puna ±har±pentesu d±tabba½. Tadeva hi bhaº¹a½ kad±ci mahaggha½, kad±ci appaggha½, tasm± yasmi½ k±le bhaº¹a½ avahaµa½, tasmi½yeva k±le yo tassa aggho, tena k±tabbo vinicchayo k±lena vinicchayo. Navabhaº¹assa yo aggho, so pacch± parih±yati, tasm± sabbad± pakati-agghavasena akatv± k±tabbo vinicchayo agghena vinicchayo. Bhaº¹uµµh±nadese bhaº¹a½ appaggha½ hoti, aññattha mahaggha½, tasm± yasmi½ dese bhaº¹a½ avahaµa½, tasmi½yeva dese agghena k±tabbo vinicchayo desena vinicchayo. Paribhogena s±µak±dino bhaº¹assa aggho parih±yati, tasm± tassa paribhogavasena parih²n±parih²nabh±va½ upaparikkhitv± k±tabbo vinicchayo paribhogena vinicchayo.

Dutiya½.

5-7. Id±ni tatiya½ dassetu½ “manussaviggahan”ti-±di ±raddha½. Tattha manussaviggaha½ kalalato paµµh±ya j²vam±nakamanussaj±tik±na½ sar²ra½. Cicca p±ºoti saññ±ya saddhi½yeva “vadh±mi nan”ti vadhakacetan±ya cetetv± pakappetv±. J²vit± v± viyojayeti yo bhikkhu j±ti-uººa½sun± samuddhaµatelabindumatta½ kalalar³pak±le t±pan±d²hi v± tato v± uddhamapi tadanur³pena upakkamena r³paj²vitindriyopakkame sati tad±yattavuttino ar³paj²vitass±pi voropanasambhavato ubhayaj²vit± voropeyya. -saddo vikappe. Maraºacetanoti maraºe cetan± yassa so maraº±dhipp±yo. Satthah±rakanti j²vita½ harat²ti h±raka½, satthañca ta½ h±rakañc±ti satthah±raka½, ta½. Assa manussaviggahassa. Upanikkhipeti sam²pe nikkhipeyya v±. Etena th±varappayoga½ dasseti. G±heyya maraº³p±yanti “sattha½ v± ±hara, visa½ v± kh±d±”ti-±din± nayena maraºatth±ya up±ya½ g±h±peyya v±. Etena ±ºattippayogo dassito. Vadeyya maraºe guºanti k±yav±c±d³talekh±hi “yo eva½ marati, so dhana½ v± labhat²”ti-±din± nayena maraºe guºa½ pak±seyya v±. Ubhayattha adhik±ravasena v±-saddo ±haritabbo. So bhikkhu cutoti sambandho, s±sanatoti viññ±yati.
Id±ni panassa chabbidhe payogedassetu½ “payog±”ti-±dim±ha. Tattha s±hatthi…pe… iddhivijj±may± payog±ti ime cha payog±ti sambandho. Ka-k±ralopena panettha “s±hatth²”ti vutta½. Atha v± anekatthe anekataddhitasambhavena sahatthass±ya½ payogo s±hatth²ti padasiddhi veditabb±. S±hatthi ca nissaggo ca ±ºatti ca th±varo c±ti dvando. Iddhi ca vijj± ca, t±samimeti iddhivijj±may±, iddhimayo vijj±mayoti vutta½ hoti. Payog±ti ime chappayog± n±ma hont²ti attho. Tattha saya½ m±rentassa k±yena v± k±yappaµibaddhena v± paharaºa½ s±hatthiko payogo. D³re µhita½ m±retuk±massa k±y±d²hi ususatti-±d²na½ nissajjana½ nissaggo. “Asuka½ n±ma m±reh²”ti-±din± ±º±pentassa ±º±pana½ ±ºatti, op±takhaºana½ apassenasa½vidh±na½ asi-±d²na½ upanikkhipan±di th±varo. M±raºattha½ kammavip±kaj±ya iddhiy± payojana½ iddhimayo. Kammavip±kajiddhi ca n±mes± r±j±d²na½ r±jiddhi-±dayo. Tattha piturañño s²ha¼indassa d±µh±koµanena c³¼asumanakuµumbiyam±raºe r±jiddhi daµµhabb±, tadatthameva athabbaº±divijj±ya parijappana½ vijj±mayo payogo.
Eva½ chappayoge dassetv± tesu ±ºattippayogassa niy±make dassetu½ “k±l±”ti-±di vutta½. Tattha yath±vutta½ ±ºatti½ niyamenti saªketavisaªketat±vasena paricchindant²ti ±ºattiniy±mak±. Te pana k±lo ca vatthu ca ±vudhañca iriy±patho c±ti catt±ro, tath± kiriy±viseso ok±soti gaºanaparicchedavasena cha hont²ti attho. Tattha k±lo pubbaºh±di yobban±di ca. Vatthu m±retabbo satto. ¾vudha½ asi-±di. Iriy±patho m±retabbassa gaman±di. Kiriy±viseso vijjhan±di. Ok±so g±m±di. Yo hi “ajja, sve”ti aniyametv± “pubbaºhe m±reh²”ti vutto yad± kad±ci pubbaºhe m±reti, natthi visaªketo. Yo pana “pubbaºhe”ti vutto majjhanh±d²su m±reti, visaªketo hoti, ±º±pakassa an±patti. Eva½ k±lassa saªketavisaªketat±vasena niy±makat± veditabb±. Imin±va nayena vatthu-±d²supi vinicchayo veditabboti.

Tatiya½.

8-9. Id±ni catuttha½ dassetu½ “jh±n±dibhedan”ti-±dim±ha. Tattha attani nosanta½ attupan±yikañca paccuppannabhavassitañca aññ±padesarahitañca jh±n±dibheda½ koµµh±sa½ katv± v± ekeka½ katv± v± k±yena v± v±c±ya v± viññattipathe d²pento n±dhim±niko ñ±te cuto bhaveti sambandho. Tattha attani sakasant±ne nosanta½ anuppannatt±yeva avijjam±na½, ettha nosantoti atthe tappuriso. Jh±n±dibhedanti jh±na½ ±di yassa “vimokkhasam±dhi sam±patti ñ±ºadassana maggabh±van± phalasacchi kiriy±kilesappah±navin²varaºat±cittassa suññ±g±re abhirat²”ti (p±r±. 198) vuttassa so jh±n±di, sova bhedo visesoti sam±so. Ta½ jh±n±dibheda½ uttarimanussadhamma½. Attupan±yikanti “aya½ mayi atth²”ti ±rocanavasena attani upan²yati, “aha½ v± ettha sandiss±m²”ti att± upan²yati ettha dhammeti v± attupan±yiko, jh±n±dibhedo, ta½. Paccuppannabhavassitanti paccuppannabhavo n±ma id±ni vattam±no attabh±vo, tannissitoti sam±so, so ca jh±n±dibhedoyeva, ta½.
Aññ±padesarahitanti “yo te vih±re vasi, so bhikkhu paµhama½ jh±na½ sam±pajj²”ti-±din± (p±r±. 220) nayena aññassa apadeso, tena rahito cattoti tappurisasam±so, so rahito ten±ti v± bahubb²hi, jh±n±dibhedova ta½. Koµµh±sa½ katv± v±ti “paµhama½ jh±na½ dutiya½ jh±na½ sam±pajji½, paµhama½ jh±na½ tatiya½ jh±na½ sam±pajjin”ti-±din± nayena koµµh±sa½ katv± v±. Ekeka½ katv± v±ti “paµhama½ jh±na½ sam±pajji½, dutiya½ jh±na½ sam±pajjin”ti-±din± nayena ekeka½ katv± v±. Ettha ca ekanti µhite vicch±ya½ dvitta½. Ettha pana katv±ti karaºakiriy±ya ekekavasena bhinnassa jh±n±dino atthassa sambandhanicch± vicch±ti veditabb±. ݲk±ya½ pana “koµµh±sa½ v±ti ettha ‘jh±nal±bh², vimokkhal±bh², sam±dhil±bh², sam±pattil±bh²mh²’ti evam±din± nayena koµµh±sato v±ti attho”ti ca “ekeka½ v±ti ‘paµhamassa jh±nassa l±bh², dutiyassa jh±nassa l±bh²mh²’ti evam±din± nayena ekeka½ v±ti attho”ti ca vutta½. So p±¼iya½ aµµhakath±yañca avuttakkamoti veditabbo. K±yena v±ti hatthamudd±divasena k±yena v±. V±c±ti ettha ya-k±ro luttaniddiµµho “alajjit±”ti-±d²su viya. Viññattipatheti k±yavac²viññatt²na½ gahaºayogye padese µhatv±ti ajjh±haritabba½. D²pentoti “imin± ca imin± ca k±raºena aya½ dhammo mayi atth²”ti pak±sento. N±dhim±nikoti appatte pattasaññit±saªkh±to adhiko m±no, so natthi etass±ti n±dhim±niko, bhikkhu. ѱteti viññun± manussaj±tikena sikkh±paccakkh±ne vuttanayena viññ±te sati cuto bhave s±sanatoti viññ±yati. Aññ±padesena d²payato pana thullaccaya½. Ettha ca–
Dukkaµa½ paµhamasseva, s±mantamiti vaººita½;
ses±na½ pana tiººampi, thullaccayamud²ritanti.

Catuttha½.

10. Id±ni catunnampi cetesamasa½v±sata½ abhabbatañca d²petu½ “p±r±jikete”ti-±di ±raddha½. Ete catt±ro p±r±jik± puggal± yath± pure pubbe gihik±le, anupasampannak±le ca viya asa½v±s±ti sambandho. Saha vasanti yasm± sabbepi lajjino etesu kamm±d²su na ekopi tato bahiddh± sandissat²ti ekakamma½ ekuddeso samasikkhat±ti ime tayo sa½v±s± n±ma. Tattha apalokan±dika½ catubbidhampi saªghakamma½ s²m±paricchinnehi pakatattehi bhikkh³hi ekato kattabbat± ekakamma½ n±ma. Tath± pañcavidhopi p±timokkhuddeso ekato uddisitabbatt± ekuddeso n±ma. Paññatta½ pana sikkh±pada½ sabbehipi lajj²puggalehi sama½ sikkhitabbabh±vato samasikkhat± n±ma. Natthi te sa½v±s± etesanti asa½v±s±. “Abhabb±”ti-±d²su bhikkhubh±v±y±ti tumatthe sampad±navacana½, tasm± yath± s²sacchinno j²vitu½ abhabbo, eva½ catt±rome puggal± bhikkhubh±v±ya bhikkh³ bhavitu½ abhabb±ti attho.
11. Id±ni pariy±y±ºatt²hi sambhavante dassetu½ “pariy±yo c±”ti-±dim±ha. Pariy±yo ca ±ºatti ca tatiye manussaviggahe labbhat²ti sambandho. Tattha k±y±d²hi yath±vuttehi “yo eva½ marati, so dhana½ v± labhat²”ti evam±diviññ±pako byañjanabh³to k±yavac²payogo pariy±yo. Imin± ida½ d²peti– yath± adinn±d±ne “±diyeyy±”ti (p±r±. 92) vuttatt± p±riy±yakath±ya muccati, na idha eva½. “Sa½vaººeyy±”ti (p±r±. 172) pariy±yakay±yapi na muccat²ti. “Dutiye pan±”ti-±d²su attho p±kaµoyeva. Evamuparipi p±kaµamupekkhiss±ma.
12. Id±ni methunadhamm±d²na½ aªg±ni dassetu½ “sevet³”ti-±dim±ha. Sevetuk±mat±cittanti methuna½ sevetu½ k±met²ti sevetuk±mo, tassa bh±vo n±ma taºh±, t±ya sevetuk±mat±ya sampayutta½ cittanti tappuriso. Methunadhammass±ti mithun±na½ itthipuris±na½ idanti methuna½, tameva dhammoti methunadhammo. Idha pana upac±ravasena p±r±jik±patti methunadhammo n±ma. Atha v± methunena j±to dhammo p±r±jik±patti methunadhammo, tassa methunadhammassa methunadhammap±r±jik±pattiy±. Aªgadvayanti aªg±na½ k±raº±na½ dvaya½. Budh±ti vinayadhar± viññuno.
13. Manussasanti manuss±na½ sa½ manussasa½, tad±yattavatthuk± ca. Etena petatiracch±nagat±yatta½ nivatteti. Tath±saññ²ti tath± t±dis± saññ± tath±saññ±, s± assa atth²ti tath±saññ². Par±yattasaññit± c±ti attho. Bh±vappadh±n± ime niddes±, bh±vapaccayalopo v± “buddhe ratanan”ti-±d²su (khu. p±. 6.3) viya. Evamuparipi ²disesu. Theyyacittanti thenabh±vasaªkh±ta½ cittañca. Vatthuno garut±ti bhaº¹assa p±da-atirekap±d±rahabh±vena garut± ca. Ðnapañcam±sake v± atirekam±sake v± thullaccaya½. M±sake v± ³nam±sake v± dukkaµa½. Avah±roti pañcav²satiy± avah±r±na½ aññatarena avaharaºañc±ti ime pañca adinn±d±nahetuyo adinn±d±nap±r±jik±pattiy± aªg±ni.
14. P±ºo m±nussakoti manussaj±tisambandho p±ºo ca, p±ºoti hi voh±rato satto, paramatthato pana j²vitindriya½ vuccati. P±ºasaññit±ti p±ºoti saññit± ca, gh±tana½ gh±to, so eva cetan± gh±tacetan±, “vadh±mi nan”ti eva½ pavatt± s± ca, ta½samuµµhito s±hatthik±d²na½ channamaññataro payogo ca, tena payogena maraºañc±ti ete yath±vutt± pañca vadhahetuyo p±ºagh±t±pajjitabba-±pattiy± aªg±n²ti attho.
15. Attani asantat±ti uttarimanussadhammassa sant±ne avijjam±nat± ca. P±pamicchat±y±rocan±ti y± s± “idhekacco duss²lo sam±no ‘s²lav±ti ma½ jano j±n±t³”ti-±din± (vibha. 851) nayena vutt± p±pa-icchat±ya samann±gat±, t±ya uttarimanussadhammassa ±rocan± ca. Tass±ti yassa ±roceti, tassa. Manussaj±tit±ti manuss±na½ j±ti yassa, tassa bh±vo manussaj±tit±, s± ca, naññ±padesoti na aññ±padeso aññ±pades±bh±vo ca, tadeva j±nananti taªkhaºa½yeva vij±nanañc±ti im±ni pañca ettha asantad²pane asmi½ sant±ne avijjam±na-uttarimanussadhammappak±sananimitte p±r±jike aªg±ni hetuyoti attho.
16. Eva½ tesamasa½v±sat±bhabbat±d²ni dassetv± id±ni na te catt±rova, atha kho santaññep²ti te sabbepi samodh±netv± dassento “as±dh±raº±”ti-±dim±ha. Tattha as±dh±raº±ti p±r±jik± dhamm± adhippet±. Teneva cettha pulliªganiddeso. Tasm± bhikkhun²na½ bhikkh³hi as±dh±raº± p±r±jik± dhamm± catt±ro c±ti evamettha attho daµµhabbo. Upac±ravasena tu ubbhaj±ºumaº¹alik±dik± p±r±jik±pann± pariggayhanti. T±su y± avassut± avassutassa manussapurisassa akkhak±na½ adho j±ºumaº¹al±na½ kappar±nañca upari k±yasa½sagga½ s±diyati, aya½ ubbhaj±ºumaº¹alik±. Y± pana aññiss± bhikkhuniy± p±r±jika½ paµicch±deti, s± vajjappaµicch±dik±. Y± ukkhittaka½ bhikkhu½ tass± diµµhiy± gahaºavasena anuvattati, s± ukkhitt±nuvattik±. K±yasa½saggar±gena tintassa hatthaggahaºa½ saªgh±µikaººaggahaºa½ k±yasa½saggatth±ya purisassa hatthap±se µh±na½ µhatv± sallapana½ saªketagamana½ purisass±gamanas±diyana½ paµicchannok±savavisana½ hatthap±se µhatv± k±yopasa½haraºanti im±ni aµµha vatth³ni yass± avassut±ya, s± aµµhavatthuk± n±ma.
Abhabbak± ek±dasa c±ti ettha paº¹ako theyyasa½v±sako titthiyapakkantako tiracch±nagato m±tugh±tako pitugh±tako arahantagh±tako bhikkhunid³sako saªghabhedako lohitupp±dako ubhatobyañjanakoti ime abhabb± ek±dasa ca. Tesu paº¹akoti opakkamikanapu½sakapaº¹ak± ca paº¹akabh±vapakkhe pakkhapaº¹ako ca idha adhippet±. ¾sitta-us³yapaº¹ak±na½ pana pabbajj± ca upasampad± ca na v±rit±. Theyyasa½v±sako pana liªgatthenak±divasena tividho. Tattha saya½ pabbajitatt± liªgamatta½ thenet²ti liªgatthenako. Bhikkhuvassagaºan±dika½ sa½v±sa½ thenet²ti sa½v±satthenako. Sikkha½ paccakkh±ya eva½ paµipajjantepi eseva nayo. Yath±vuttamubhaya½ thenet²ti ubhayatthenako. Ýhapetv± pana ima½ tividha½–
R±jadubbhikkhakant±ra-rogaveribhayena v±;
c²var±haraºattha½ v±, liªga½ ±diyat²dha yo.
Sa½v±sa½ n±dhiv±seti, y±va so suddham±naso;
theyyasa½v±sako n±ma, t±va esa na vuccat²ti. (Mah±va. aµµha. 110; kaªkh±. aµµha. paµhamap±r±jikavaººan±).
Titthiyapakkantak±dayo tu ta½ta½vacanatth±nus±rena veditabb±. Tiracch±nagato pana µhapetv± manussaj±tika½ avaseso sabbo veditabbo. Ime ek±dasa puggal± bhikkhubh±v±ya abhabbatt± p±r±jik±pannasadisat±ya “p±r±jik±”ti vuccanti. Vibbhant± bhikkhun²ti gihiniv±sananivatth± bhikkhun² ca. S± hi ett±vat± p±r±jik±. Muduk± piµµhi yassa, so ca. So hi anabhiratiy± p²¼ito yad± attano aªgaj±ta½ attano vaccamukhamaggesu paveseti, tad± p±r±jiko hoti.
17-18. Lambam±namaªgaj±tametass±ti lamb². So yath±vuttesu pavesito p±r±jiko. Mukhena gaºhanto aªgaj±ta½ parassa c±ti yo anabhiratiy± p²¼ito parassa suttassa v± matassa v± aªgaj±ta½ mukhena gaºh±ti, so parassa aªgaj±ta½ mukhena gaºhanto ca. Tatthev±bhinis²dantoti yo anabhiratiy± p²¼ito tattheva parassa aªgaj±te vaccamaggena abhinis²dati, so c±ti ete dvaya½dvayasam±pattiy± abh±vepi magge maggappavesanahetu methunassa anulomik± catt±ro ca. Idh±gat± catt±roti idha khuddasikkh±ya½ yath±vutt± methunadhamm± p±r±jik±dayo catt±ro c±ti samodh±n± piº¹²karaºavasena catuv²sati p±r±jik± bhavant²ti seso. Ettha ca g±th±bandhavasena rassa½ katv± “par±jik±”ti vutta½. Etth±ha– m±tugh±tak±dayo tatiya½ p±r±jika½ ±pann±, bhikkhunid³sako, mudupiµµhik±dayo catt±ro ca paµhamap±r±jika½ ±pann± ev±ti kuto catuv²sat²ti? Vuccate– m±tugh±tak±dayo hi catt±ro idha anupasampann± eva adhippet±. Mudupiµµhik±dayo catt±ro kiñc±pi paµhamap±r±jikena saªgahit±, yasm± pana ekena pariy±yena methunadhamma½ appaµisevino honti, tasm± visu½ vutt±ti.

P±r±jikaniddesavaººan± niµµhit±.