355. Lok±yata½ (c³¼ava. 286; c³¼ava. aµµha. 286) n±ma vitaº¹asattha½. “Na bhikkhave ±sittak³padh±ne bhuñjitabba½. Yo bhuñjeyya, ±patti dukkaµass±”ti (c³¼ava. 264) vuttatt± “pe¼±yapi na bhuñjeyy±”ti vutta½.
356. Gihip±ruta½ na p±rupeyya, gihiniv±sana½ na niv±seyy±ti attho. “Na bhikkhave gihinivattha½ niv±setabba½ hatthisoº¹aka½ macchav±¼aka½ catukaººaka½ t±lavaºµaka½ satavalika½. Yo niv±seyya, ±patti dukkaµass±”ti (c³¼ava. 280) hi vutta½. Parimaº¹alato aññath± p±rupana½, sabbameta½ gihip±ruta½ n±ma. Ta½ pana na p±rupetabbanti attho. Sa½velliyanti ettha kaccha½ bandhitv± na niv±seyy±ti attho. D±yanti (c³¼ava. 283; c³¼ava. aµµha. 283) arañña½. N±limpayeyy±ti sambandho.
357. Va¹¹hiñca na payojaye, noñ±take nappav±rite na y±ceti attho. Aññass±ti ettha (c³¼ava. 420; c³¼ava. aµµha. 420) “tumhe paribhuñjath±”ti niyametv± dinna½ sahadhammik±nampi d±tu½ na vaµµati. Agga½ gahetv± v± katip±ha½ bhutv± v± puna dadeyy±ti attho.
358. Uddissa y±caneti ettha (p±ci. aµµha. 679) “amh±ka½ vih±re itthann±mena idañcidañca katan”ti v± “karissant²”ti v± eva½ uddissa rakkha½ y±caneti attho. Ñatv±ñatv± v±ti eva½ “amhehi y±ciyam±n± imesa½ daº¹essant²”ti tesa½ daº¹ina½ ñatv± v± añatv± v±ti attho. Tehi pana daº¹ite so daº¹o uddissa y±cant±na½ g²v±va bhaº¹adeyya½ hoti ev±ti attho. “Imin± ca imin± ca idañca idañca kata½, ettaka½ daº¹a½ gaºhath±”ti saya½ daº¹±pane pana assa daº¹assa agghabhedena p±r±jikathullaccayadukkaµ± ñeyy±ti attho.
359. Anatth±ya assa corassa bh±siteti sambandho. R±jar±jamah±matt±d²hi tassa corassa daº¹a½ gaºhante assa bhikkhussa tattaka½ g²v±ti attho.
360. Vigh±sa½ (p±ci. 825-826) v± ucc±ra½ v± saªk±ra½ v± mutta½ v± p±k±rakuµµ±na½ bahi cha¹¹eyya, dukkaµanti attho. Va¼añje n±valokiy±ti imin±va ava¼añjanak±le n±valoketv± cha¹¹etu½ vaµµat²ti d²peti. Na kevala½ tattheva, atha kho harite v±pi v²h±din±¼iker±diropime cha¹¹entassa dukkaµamev±ti attho.
361. “Upah±ra½ karom±”ti vutteti pucchiteti adhipp±yo.
362. K²¼attha½ (p±ci. 979; p±ci. aµµha. 978) kata½ r±j±g±ra½ v± pokkharaºi½ v± uyy±na½ v± citt±g±ra½ v± ±r±ma½ v± daµµhu½ gacchato pade pade dukkaµanti attho.
363. ¾sanena (c³¼ava. 364) nave na paµib±heyya, uºhe (mah±va. 67, 78, 79; c³¼ava. 376, 378, 380, 382) c²vara½ na nidaheyya. Gurun±ti ±cariy±din± paº±mito kham±peyy±ti sambandho.
364. ¾patt²hi ca sattah²ti (vajira. µ². p±cittiya 26) sattahi ±patt²hi bhikkhu½ parammukh± akkosanena ca “assaddho appasanno b²jabhoj²”ti-±din± aññeneva v± akkosanena ca dukkaµanti adhipp±yo.
365. Saddh±deyya½ (mah±va. aµµha. 361) c²vara½ v± piº¹ap±ta½ v±ti attho. “Na bhikkhave saddh±deyya½ vinip±tetabba½. Yo vinip±teyya, ±patti dukkaµass±”ti (mah±va. 361) hi vutta½. “Anuj±n±mi, bhikkhave, m±t±pit³na½ d±tun”ti (mah±va. 361) vuttatt± “labbha½ pit³nan”ti vutta½.
366. Vassa½vuttho aññatr±ti sambandho, aññasmi½ vih±reti attho. Aññatoti aññavih±rato. “Na bhikkhave aññatra vassa½vutthena aññatra c²varabh±go s±ditabbo. Yo s±diyeyya, ±patti dukkaµass±”ti (mah±va. 364) hi vutta½. Tesanti tasmi½ vih±re ta½ c²vara½ bh±jetv± gaºhitu½ yutt±na½ bhikkh³na½ dhuranikkhepato hoti bhaº¹agghena k±riyoti attho.
367. Saha antarena uttaroti santaruttaro, g±ma½ na paviseyy±ti attho. “Na bhikkhave santaruttarena g±mo pavisitabbo. Yo paviseyya, ±patti dukkaµass±”ti (mah±va. 362) hi vutta½. Kallo v±ti agil±no. Sa-up±hano g±ma½ na paviseyy±ti sambandho. “Na bhikkhave c±marib²jan² dh±retabb±. Yo dh±reyya, ±patti dukkaµass±”ti (c³¼ava. 269), “anuj±n±mi, bhikkhave, tisso b²janiyo v±kamaya½ us²ramaya½ morapiñchamayan”ti (c³¼ava. 269) ca vuttatt± “na dh±reyya c±mar²makasab²janin”ti vutta½. Makasab²jan² pana dantavis±ºad±rudaº¹ak±pi vaµµati.
368. ¾r±mato bah²ti sambandho. “Na bhikkhave chatta½ dh±retabba½. Yo dh±reyya, ±patti dukkaµass±”ti, “anuj±n±mi, bhikkhave, gil±nassa chattan”ti ca vuttatt± agil±no ±r±mato bahi na labhati, c²varaguttiy±di-atth±ya agil±nopi labhat²ti attho.
369. G±heyya nubhatok±janti na g±heyya ubhatok±ja½. Ekantarikak±jakanti ekatok±jañca antarak±jañca S²sabh±ro ca khandhabh±ro ca kaµibh±ro ca s²sakkhandhakaµibh±r±. “Na bhikkhave ubhatok±ja½ haritabba½. Yo hareyya, ±patti dukkaµass±”ti (c³¼ava. 281), “anuj±n±mi, bhikkhave, ekatok±ja½ antarak±ja½ s²sabh±ra½ khandhabh±ra½ kaµibh±ra½ olambakan”ti (c³¼ava. 281) ca vuttatt± ubhatok±jameva na vaµµati, ses±ni vaµµant²ti veditabb±.
370. Anok±sakatanti (mah±va. 153) yo paµhamameva “karohi me ±vuso ok±sa½, aha½ ta½ vattuk±mo”ti eva½ akatok±sa½ ±pattiy± codeyya, tassa dukkaµa½ hot²ti attho. Tath±ti dukkaµamev±ti attho.
371. Pakataªgulena, na sugataªgulen±ti attho.
372. M³gabbat±di½ (mah±va. 209; mah±va. aµµha. 209) titthiyabbata½ yadi gaºheyya, dukkaµanti attho. ¾di-saddena govatakukkuravat±dayo saªgahit±. Tath±ti (mah±va. 303; mah±va. aµµha. 303) nh±pitapubbako khurabhaº¹a½ yadi parihareyya, dukkaµamev±ti attho.
373. Ya½ kiñc²ti (kaªkh±. aµµha. kuµik±rasikkh±padavaººan±) nh±pitatuººak±rakamm±di ya½ kiñci hatthakammanti attho. Tadanus±ratoti hatthakammay±can±nus±ratoti attho. Sace eva½ y±cato hatthakammam³lameva deti, ta½ aññassa d±petv± k±retu½ vaµµat²ti attho. Nikkamma½ pana hatthakammavasena ay±citv±pi “ehi ima½ karoh²”ti k±retu½ kappat²ti attho. Ya½ kiñciparasantakanti ya½ kiñci d±rutiº±dika½ aparasantaka½ apariggahita½ ±har±petu½ kappat²ti adhipp±yo.
374. Gih²nanti gih²na½ santaka½. Gopaketi rakkhake. Yattaka½ deti, tattaka½ gahetu½ kappat²ti attho. Yath±paricchedanti “divase divase ettaka½ ucchun±¼ikera½ ambapakka½ tumhe kh±dath±”ti paricchinditv± dinnameva tesu dentesu labbhat²ti attho.
375. Dvih±pajjeyy±ti dv²hi ±pajjeyya. Katamehi dv²h²ti ce, te dassetu½ “k±yav±c±h²”ti vutta½, “dv²h±k±rehi ±patti½ ±pajjati, k±yena ±pajjati, v±c±ya ±pajjat²”ti (pari. 322) hi vutta½. K±yav±c±hi ±patti½ ±pajjanto ca chahi ±k±rehi ±patti½ ±pajjati, t±ni dassetu½ “alajjiñ±ºakukkuccapakatatt±”ti-±dim±ha. Ettha (pari. 295) pana akappiyabh±va½ j±nanto eva v²tikkama½ karonto alajjit±ya ±pajjati n±ma. Kappiy±kappiya½ aj±nitv± ±pajjanto aññ±ºat±ya. Kappiya½ nu kho, no nu kho”ti sa½saye uppanne tamabhivitaritv± v²tikkama½ karonto kukkuccapakatatt± ±pajjati. Sahaseyy±di½ ±pajjanto satiplav±, satisammos±ti attho. Acchama½sa½ “s³karama½san”ti v± s³karama½sa½ “acchama½san”ti v± kh±danto akappiye kappiyasaññit±ya ca kappiye akappiyasaññit±ya ca ±pajjat²ti veditabbo.
376. Alajjit±ya v± aññ±ºat±ya v± ±patti½ k±yav±c±hi ch±dayeti attho. Eke v± ekasmi½ v±. Liªgeti liªgaparivattanato. Eva½ catudh± ±pattivuµµh±na½ hot²ti attho. Tiºavatth±rakasamatha-abbh±n±d²na½ vasena saªghe ±patti vuµµh±t²ti veditabba½ nissajjan±d²su gaºe. Ekassa santike vuµµh±na½ p±kaµameva. “Y± ±pattiyo bhikkh³na½ bhikkhun²hi as±dh±raº±, t±hi ±patt²hi an±patt²”ti (p±r±. 69) vacanato liªgaparivattane ±pattivuµµh±na½ ñ±tabba½.
377. Paccayadvayeti c²vare ca piº¹ap±te ca. Na kevalañca ime eva, nimittakammampi na labbhateva, g±th±bandhasukhattha½ pana na vutta½. Tattha nimittakamma½ n±ma ya½ kiñci paresa½ paccayad±nasa½yojanaka½ k±yavac²kamma½. Kh±dan²ya½ gahetv± gacchante disv± “ki½ kh±dan²ya½ labhitth±”ti-±din± nayena tassa pavatti veditabb±. Parikath± n±ma yath± yath± ta½ labhati, tath± tath± parivattetv± kathana½. “Etarahi bhikkh³ piº¹ap±tena kilamant²”ti-±din± nayena tassa pavatti veditabb±. Obh±so n±ma paccayappaµisa½yuttakath±. Viññatti pana p±kaµ± eva. Tatiyeti sen±sane. Sen±sane pana nimittobh±saparikath± vaµµanti, viññatti eva ek± na vaµµati. Tattha nimittakamma½ n±ma up±sake disv± sen±sanattha½ bh³miparikammakaraº±di. Obh±so n±ma “up±sak±, tumhe kuhi½ vasath±”ti “p±s±de, bhante”ti vutte “ki½ bhikkh³na½ p±s±do na vaµµat²”ti-±dika½ vacana½. Parikath± n±ma “bhikkh³na½ sen±sana½ samb±dhan”ti vacana½. Seseti gil±napaccaye.
378. Na ruhat²ti na hoti. Accaye d±nanti accayad±na½. Pañcasu sahadhammikesu yena kenaci k±la½ karontena “mamaccayena mayha½ parikkh±ro upajjh±yassa hotu, ±cariyassa hotu, aññassa v± kassaci hot³”ti vutte tesa½ na hoti, tasm± vutta½ “na ruhat²”ti. Saªghasseva ca ta½ hot²ti yadi bhikkhus±maºerehi eva½ vutta½, tasmi½ matepi bhikkhusaªghasseva hoti, bhikkhunisikkham±nas±maºer²hi ce vutta½, tasmi½ mate bhikkhunisaªghassa ta½ hot²ti attho. Gih²na½ pana r³hat²ti gih²na½ pana accayad±na½ eva sabbesa½ ruhat²ti vutta½ hoti.
379. Upassayeti bhikkhunivih±re. D±yajjoti tassa parikkh±rassa d±yajjo. Sesep²ti sace bhikkhunisikkham±nas±maºeriyo bhikkhuvih±re k±la½ karonti, t±sa½ parikkh±r±na½ bhikkhusaªghova d±yajjoti attho.
380. Purimassev±ti ettha “ima½ parikkh±ra½ netv± asukassa deh²”ti dinna½ purimasseva hot²ti attho. “Asukassa damm²”ti dinna½ pana pacchimasseva hoti pariccajitv± dinnatt±. Ima½ vidhi½ ñatv±va viss±sagg±ha½ v± gaºheyya, matakac²vara½ v± adhiµµheti sambandho. Matakac²vara-adhiµµh±na½ n±ma ghaºµi½ paharitv± k±la½ ghosetv± thoka½ ±gametv± sace bhikkh³ ±gacchanti, tehi saddhi½ bh±jetabb±ni, no ce ±gacchanti, “mayhim±ni c²var±ni p±puºant²”ti adhiµµh±tabb±ni. Eva½ adhiµµhite sabb±ni tasseva honti, µhitik± pana na tiµµhati. Sace ekeka½ uddharitv± “aya½ paµhamabh±go mayha½ p±puº±ti, aya½ dutiyabh±go”ti eva½ gaºh±ti, gahit±ni ca sugahit±ni honti, µhitik± ca tiµµhati. Eva½ p±petv± gaºhanten±pi adhiµµhitameva hoti.
381. Lohabhaº¹e paharaºi½ µhapetv± sabba½ kappati, d±rubhaº¹e ca d±ruja½ pattañca p±dukañca, pallaªkañca ±sandiñca µhapetv± sabba½ kappati, mattik±maye katakañca kumbhak±rikañca µhapetv± sabba½ kappat²ti attho. “Anuj±n±mi, bhikkhave, µhapetv± paharaºi½ sabba½ lohabhaº¹a½, µhapetv± ±sandi½ pallaªka½ d±rupatta½ d±rup±duka½ sabba½ d±rubhaº¹a½, µhapetv± katakañca kumbhak±rikañca sabba½ mattik±bhaº¹an”ti (c³¼ava. 293) hi vutta½. Ettha katakanti padumakaººik±k±rena katamallakanti adhippeta½. Dhaniyasseva sabbamattik±may± kuµi kumbhak±rikanti. Pakiººakavinicchayo.

Pakiººakaniddesavaººan± niµµhit±.