25. Akappiyasayananiddesavaººan±

187-9. “Uccako ±sandiko uppanno hoti, anuj±n±mi bhikkhave uccakampi ±sandikan”ti (c³¼ava. 297) vacanato mañcassa upa¹¹habh±gappam±ºena ekatobh±gena d²ghampi sugataªgulena atirekaµµhaªgulap±daka½ idha ±sand²ti adhippeta½, catura½s±sandiko pana pam±º±tikkantakopi vaµµati. T³l²ti pakatit³lik±. Pallaªkon±ma ±harimehi v±¼ehi katoti vutto. Tattheva “s²har³p±di½ dassetv± kato pana vaµµat²”ti vadanti. Paµikanti setattharaºa½. Gonacittakanti ettha caturaªgul±dhikalomo kojavo “gonako”ti vuccati. “Anuj±n±mi, bhikkhave, kojavan”ti (mah±va. 337) c²varakkhandhake vuttatt± caturaªgulalomaka½ pakatikojava½ vaµµati. Ratanacitta½ cittaka½ na vaµµati. Paµal²ti ghanapuppharatta-attharaºa½ Vikat²ti s²habyaggh±dir³pavicitto uºº±mayattharaºako. Uddalom²ti ekato-uggatapuppha½. Ekantalomik±ti ubhato-uggatapuppha½.
Kuttanti so¼asanna½ n±µakitth²na½ µhatv± naccanayogga½ uºº±mayattharaºa½. Koseyyanti ratanaparisibbita½ koseyyasuttamaya½ paccattharaºa½. Kaµµissanti ratanaparisibbita½ koseyyakaµµissamaya½ paccattharaºa½. Koseyyañca kaµµissañca ratanaparisibbit±neva na vaµµanti, suddh±ni vaµµanti. Hatthi-assarathatthar± tesa½ upari attharaºaka-attharaº±va. Ajinappaveº²ti ajinacammehi mañcappam±ºena sibbitv± kat± paveº², tena ca kadal²migacamma½ setavatthassa upari pattharitv± sibbitv± kata½ pavarappaccattharaºa½ kadal²migappavarappaccattharaºa½, tena ca atthata½ ajinappaveº²kadal²migappavarappaccattharaºatthata½.
Setavit±nampi heµµh± akappiyappaccattharaºe sati na vaµµati, kappiyappaccattharaºe sati vaµµati, rattavit±nassa heµµh± kappiyappaccattharaºe satipi na vaµµati eva. S²s³padh±na½ p±d³padh±nanti mañcassa ubhatolohitaka½ upadh±na½ na vaµµati. Ya½ pana ekameva upadh±na½ hoti, ubhosu antesu ratta½ v± padumavaººa½ v± citta½ v±, sace pam±ºayutta½, vaµµati, mah±-upadh±na½ pana paµikkhitta½.
190. ¾sand±dittay±ti ±sand² t³l² pallaªkoti ida½ taya½ n±ma½. “Anuj±n±mi, bhikkhave, µhapetv± t²ºi ±sandi½ pallaªka½ t³lika½ sesaka½ gihivikaµa½ abhinis²ditu½, na tveva abhinipajjitun”ti (c³¼ava. 314) hi vutta½. Sese gihisantake nis²ditu½ labbhat²ti attho. Yadi dhamm±sane saªghikampi gonak±di½ bhikkh³hi an±ºatt± ±r±mik±dayo sayameva paññapenti ceva n²haranti ca, eta½ gihivikaµan²h±ra½ n±ma, imin± gihivikaµan²h±rena vaµµati. Bhattagga½ n±ma vih±re eva d±naµµh±na½.
191. Catunna½ p±d±na½, t²su passesu apassay±nañca vasena sattaªgo. Ekapassena yutto pañcaªgo. Ime pana sattaªgapañcaªg± “anuj±n±mi, bhikkhave, uccakampi sattaªgan”ti (c³¼ava. 294) vuttatt± pam±º±tikkant±pi vaµµanti. Tena vutta½ “uccap±dak±”ti. T³lonaddh± mañcap²µh± ghareyeva nis²ditu½ kappant²ti sambandho.
192. C²varacchaviyoti channa½ c²var±na½, channa½ anulomac²var±nañca aññatarac²varacchaviyoti attho. Sabbatth±ti mañcepi p²µhepi bhattaggepi antaragharep²ti attho. Im±sa½ pana bhis²na½ pam±ºaparicchedopi natthi, mañcap²µh±d²na½ vasena anur³pa½ sallakkhetv± pam±ºa½ k±tabba½.
193. “T³lik± uppann± hoti. Anuj±n±mi, bhikkhave, vijaµetv± bimbohana½ k±tu½, t²ºi t³l±ni rukkhat³la½ lat±t³la½ poµakit³lan”ti (c³¼ava. 297) vuttatt± t³lattayañca (c³¼ava. aµµha. 297; kaªkh±. aµµha. t³lonandasikkh±padavaººan±) bimbohane vaµµati. Imehi t²hi t³lehi sabbesa½ rukkhalat±tiº±na½ t³la½ anuññ±tanti veditabba½. Bhisiya½ pana kiñci t³la½ na vaµµatiyeva. Bhisigabbhoti bhisiy± vutta½ co¼±dipañcaka½ bimbohane anuññ±tanti sambandho. Migapakkhinanti s²h±d²na½ sabbacatuppad±na½ ha½samor±d²na½ sabbapakkh²na½ lom±ni kappanti. Mas³rake anuññ±tanti sambandho.
194. Id±ni bhisiya½ kappiy±kappiya½ dassetu½ “manussaloman”ti-±dim±ha. Uºº±yanti (c³¼ava. 297; c³¼ava. aµµha. 297) uºº±bhisiya½ manussaloma½ na labbhat²ti attho. Uºº±bhisiyampi manussaloma½ µhapetv± yesa½ kesañci pakkhicatuppad±na½ loma½ vaµµat²ti attho. Paººeti paººabhisiyañca pupphañca suddha½ tam±lapattañca na labbha½, avasesa½ ya½ kiñci paººa½ labbhat²ti attho. Tam±lapattakampi aññehi missa½ vaµµat²ti. Co¼av±katiºesu akappiya½ n±ma natthi. ¾sanañceva appaµivekkhita½ na labbhanti ±sanas±maññato pasaªgena vutta½. Akappiyasayanavinicchayo.

Akappiyasayananiddesavaººan± niµµhit±.