8. K±likaniddesavaŗŗan±

84. Id±ni ye te catt±ro k±lik± munin± vutt± “y±vak±lika½ y±mak±lika½ satt±hak±lika½ y±vaj²vikan”ti, te dassetu½ “k±lik± c±”ti pada½ uddhaµa½. Tattha (p±ci. 254-256; p±ci. aµµha. 253-256) katame te k±lik±ti ce, te dassetu½ “y±vak±likan”ti-±dim±ha. Tesu aruŗuggamanato y±va µhitamajjhanhik± bhuńjitabbato y±vak±lika½. Aruŗuggamanato y±va y±m±vas±n± pip±s±ya sati pip±sacchedanattha½ p±tabbato y±mo k±lo ass±ti y±mak±lika½. Tena upasametabbe ±b±dhe sati y±va satt±h± paribhuńjitabbato satt±hak±lika½. ¾b±dhe sati y±vaj²va½ pariharitv± bhuńjitabbato y±vaj²vika½.
85. Tesu y±vak±lika½ dassetu½ “piµµha½ m³la½ phala½ khajjan”ti-±dim±ha. Ettha (p±ci. 248-250; p±ci. aµµha. 248-249) piµµhakh±dan²ya½ n±ma sattanna½ t±va dhańń±na½ dhańń±nulom±na½ aparaŗŗ±nańca piµµha½ panasapiµµha½ labujapiµµha½ amb±µakapiµµha½ s±lapiµµha½ dhotakat±lapiµµha½ kh²ravallipiµµhańc±ti evam±d²ni tesu tesu janapadesu pakati-±h±ravasena manuss±na½ kh±dan²yatthańca bhojan²yatthańca pharaŗak±ni piµµh±ni y±vak±lik±ni. Imin±va lakkhaŗena m³lakh±dan²y±d²supi y±vak±likalakkhaŗa½ veditabba½, ativitth±rabhayena sa½khitta½. Goraso n±ma kh²radadhitakkaraso. Dhańńabhojananti s±nulom±ni sattadhańń±ni ca pańcavidhabhojanańc±ti attho. Y±gus³pappabhutayoti ettha pabhuti-saddena kandakh±dan²ya½ mu¼±lakh±dan²ya½ matthakakh±dan²ya½ khandhakh±dan²ya½ tacakh±dan²ya½ pattakh±dan²ya½ pupphakh±dan²ya½ aµµhikh±dan²ya½ niyy±sakh±dan²yanti im±ni saŖgahit±n²ti veditabb±ni.
Tatrida½ mukhamattanidassana½– bhisasaŖkh±to padumapuŗ¹ar²kakando piŗ¹±lumas±luka-±dayo vallikando ±luvakando t±lakandoti evam±di kandakh±dan²ya½. Padumamu¼±l±dayo mu¼±lakh±dan²ya½. T±lahint±lakunt±laketakan±¼ikerap³garukkhakhajj³r²-±d²na½ ka¼²rasaŖkh±t± matthak± matthakakh±dan²ya½. Ucchukhandho n²luppalarattuppalakumudasogandhik±na½ pupphadaŗ¹ak±n²ti evam±di khandhakh±dan²ya½. Tacakh±dan²ya½ ucchutaco eva eko y±vak±liko, sopi saraso. M³laka½ kh±rako caccu tambuko taŗ¹uleyyakoti evam±di pattakh±dan²ya½. M³lakapuppha½ kh±rakapuppha½ caccupuppha½ tambukapupphanti evam±di pupphakh±dan²ya½, asokapuppha½ pana y±vaj²vika½. Labujapanasaµµhi-±di aµµhikh±dan²ya½. Niyy±sakh±dan²ye y±vak±lika½ natthi. Ete vuttappak±r± y±vak±lik± hont²ti attho.
86. Id±ni “anuj±n±mi, bhikkhave, aµµha p±n±ni ambap±na½ jambup±na½ cocap±na½ mocap±na½ madhukap±na½ muddikap±na½ s±l³kap±na½ ph±rusakap±nan”ti (mah±va. 300) eva½ vutta½ aµµhavidha½ p±naka½ y±mak±lika½ n±m±ti dassetu½ “madh³”ti-±dim±ha. Tattha (mah±va. aµµha. 300) madhuja½ muddikaja½ s±l³kaja½ cocaja½ mocaja½ ambuja½ jambujańc±ti evamattho gahetabbo. Ettha madhuja½ n±ma madhuk±na½ j±tirasena kata½, ta½ pana udakasambhinnameva vaµµati, suddha½ na vaµµati. Muddikap±na½ n±ma muddik± udake madditv± pariss±vetv± gahita½. S±l³kap±na½ n±ma rattuppalan²luppal±d²na½ kińjakkharehi kata½. Ses±ni p±kaµ±neva. Ettha pana sace saya½ et±ni y±vak±likavatth³ni paµiggahetv± udake madditv± ±tape ±diccap±kena pacitv± pariss±vetv± p±naka½ karoti, ta½ purebhattameva kappati. Sace anupasampannena kata½ labhati, tadahupurebhatta½ s±misampi vaµµati, pacch±bhatta½ nir±misaparibhogena y±va aruŗuggaman± vaµµati. Im±ni aµµha p±n±ni s²t±nipi ±diccap±k±nipi vaµµanti, aggip±k±ni pana na vaµµanti, tasm± “naggisantattan”ti vutta½.
87. “Anuj±n±mi, bhikkhave, sabba½ phalarasa½ µhapetv± dhańńaphalarasan”ti (mah±va. 300) vuttatt± dhańńaphalaraso pana na vaµµati, tena vutta½ “s±nulom±ni dhańń±ni µhapetv±”ti. “Anuj±n±mi, bhikkhave, sabba½ puppharasa½ µhapetv± madhukapuppharasan”ti vuttatt± madhukapuppharaso ±diccap±ko v± hotu aggip±ko v±, pacch±bhatta½ na vaµµati, tena vutta½ “madhukapupphamańńatr±”ti.
88. “Anuj±n±mi, bhikkhave, sabba½ pattarasa½ µhapetv± ¹±karasan”ti vuttatt± udakena pakk±nampi y±vak±likapatt±na½ raso purebhattameva vaµµati, s²todakena maddit±na½ raso y±mak±lika½. Tena vutta½ “µhapetv± pakka¹±kajan”ti. Y±vaj²vikapaŗŗassa udakena pakkassa raso y±vaj²viko hoti.
89. Id±ni satt±hak±like dassetu½ “sapp²”ti-±dim±ha. Ettha (mah±va. 260) pana–
“Sappinon²tatel±ni, madhuph±ŗitameva ca;
satt±hak±lik± sappi, yesa½ ma½samav±ritan”ti.–

P±µho gahetabbo. Eva½ pana gahite vas± telaggahaŗena gahit±va hoti “tela½ n±ma tilatela½ s±sapatela½ madhukatela½ eraŗ¹atela½ vas±telan”ti (p±r±. 623; p±ci. 260) eva½ p±¼iya½ vitth±ritatt±. Eva½ pana aggahetv± vas± ca “madhuph±ŗitan”ti p±µhe gahite y±vak±likabh³t± vas± satt±hak±lik±ti ±pajjeyya, “y±ni kho pana t±ni gil±n±na½ bhikkh³na½ paµis±yan²y±ni bhesajj±ni, seyyathida½– sappi navan²ta½ tela½ madhu ph±ŗitan”ti (p±r±. 622) eva½ pańceva bhagavat± satt±hak±likabhesajj±ni anuńń±t±ni, tato uttari chaµµhassa satt±hak±likabhesajjassa atthit±pi ±pajjati, bhesajjakkhandhakepi bhagavat± “anuj±n±mi, bhikkhave, vas±ni bhesajj±ni acchavasa½ macchavasa½ susuk±vasa½ s³karavasa½ gadrabhavasa½ k±le paµiggahita½ k±le nippakka½ k±le sa½saµµha½ telaparibhogena paribhuńjitun”ti (mah±va. 262) eva½ satt±hak±likavasena vasa½ ananuj±nitv± tato nibbattatelameva anuńń±ta½, tasm± “madhuph±ŗitameva c±”ti p±µhe aggahite p±¼iy± aµµhakath±ya ca virujjhati. Therena pana uttaravih±rav±s²na½ khuddasikkh±ya ±gatanayena vutta½. Tesa½ pana–

“Sappi navan²ta½ tela½, madhu ph±ŗitapańcama½;
acchamacchavas±di ca, honti satt±hak±lik±”ti.–

Evam±gata½. Amh±ka½ pana visu½ satt±hak±like ±gataµµh±na½ natth²ti vadanti, upaparikkhitabba½.

Id±ni tesu sappi½ dassetu½ “yesa½ ma½sapav±ritan”ti vutta½. “Sappin±ma gosappi v± ajik±sappi v± mahi½ sasappi v±. Yesa½ ma½sa½ kappati, tesa½ sappi, navan²ta½ n±ma tesa½yeva navan²tan”ti (p±r±. 623; p±ci. 260) p±¼iya½ vuttatt± navan²ta½ pana gahitanti na vitth±rita½ sappi pana purebhatta½ paµiggahita½ tadahu purebhatta½ s±misampinir±misampi vaµµati. Pacch±bhattato paµµh±ya satt±ha½ nir±misa½ paribhuńjitabba½. Satt±h±tikkame sace ekabh±jane µhapita½, eka½ nissaggiya½. Sace bah³su, vatthugaŗan±ya nissaggiyap±cittiy±ni. Pacch±bhatta½ paµiggahita½ satt±ha½ nir±misameva vaµµati. Sappi t±pentassa s±ma½p±ko na hoti, “navan²ta½ pana t±pentassa hi s±ma½p±ko na hoti, s±ma½pakkena pana tena saddhi½ ±misa½ na vaµµat²”ti ca “sace anupasampanno purebhatta½ paµiggahitanavan²tena sappi½ katv± deti, purebhatta½ s±misa½ vaµµati. Sace saya½ karoti, satt±ha½ nir±misameva vaµµat²”ti ca samantap±s±dik±ya½ (p±r±. aµµha. 2.622) navan²tamhiyeva s±ma½p±kat± vutt±, na sappimhi. Ya½ pana kaŖkh±vitaraŗiya½ vutta½ “nibbattitasappi v± navan²ta½ v± pacitu½ vaµµat²”ti, “ta½ pana tadahu purebhattampi s±misa½ paribhuńjitu½ na vaµµat²”ti (kaŖkh±. aµµha. bhesajjasikkh±padavaŗŗan±) ca, tattha y±vak±likavatthun± asammissa½ sudhota½ navan²ta½ sandh±ya “pacitu½ vaµµat²”ti vutta½. Saya½pacitasatt±hak±likena saddhi½ yadi ±misa½ bhuńjati, ta½ ±misa½ saya½pakkasatt±hak±likena missita½ attano y±vak±likabh±va½ satt±hak±likena gaŗh±peti, tath± ca sati y±vak±lika½ apakkampi saya½pakkabh±va½ upagacchat²ti “s±misa½ paribhuńjitu½ na vaµµat²”ti vutta½. Yath± saya½pakkasatt±hak±likavas±tela½ saya½bhajjitas±sap±diy±vaj²vikavatth³na½ telańca s±misa½ tadahu purebhattampi na vaµµati, tath± navan²tasapp²ti veditabba½. Vakkhati ca ±cariyo–
“Y±vak±lika-±d²ni, sa½saµµh±ni sahattan±. G±h±payanti sabbh±van”ti ca,
“Teheva bhikkhun± pakka½, kappate y±vaj²vika½;
nir±misańca satt±ha½, s±mise s±map±kat±”ti ca.
Y± pana samantap±s±dik±ya½ navan²tamhi s±ma½p±kat± vutt±, s± takk±disammissa½ adhotanavan²ta½ sandh±ya vutt±. Tasm± vińń³na½ samantap±s±dik±pi kaŖkh±vitaraŗ²pi samenti, ta½ navan²ta½ sandh±ya vuttanti ±cariy± vadanti. Idameva yutta½. Yadi sappimhi s±ma½p±kat± hoti, avassa½yeva samantap±s±dik±ya½ vucceyya, tattha pana “sappi t±va purebhatta½ paµiggahita½, tadahu purebhatta½ s±misampi nir±misampi paribhuńjitu½ vaµµat²”ti (p±r±. aµµha. 2.622) hi vutta½, na pacanavidh±na½. Manussasappinavan²t±na½, ańńesampi hatthi-ass±d²na½ akappiyama½sasappinavan²t±na½ satt±h±tikkame dukkaµa½. Ki½ pana ta½ paribhuńjitu½ vaµµat²ti? ¾ma vaµµati. Kasm±? Paµikkhep±bh±v± ca sabba-aµµhakath±su anuńń±tatt± ca. “Yesa½ ma½sa½ kappati, tesa½ sappi, navan²tan”ti (p±r±. 623) ida½ pana nissaggiyavatthu½ dassetu½ vutta½, na ańńesa½ v±raŗatth±ya.
90. Id±ni tela½ dassetu½ “tela½ tilavaseraŗ¹amadhus±sapasambhavan”ti-±dim±ha. Ettha til±d²hi sambhava½ nibbatta½ telanti sambandho. Ettha (p±r±. aµµha. 1.100) pana purebhatta½ tile paµiggahetv± katatela½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya savatthukappaµiggahitatt± anajjhoharaŗ²ya½. Pacch±bhatta½ paµiggahetv± katatela½ anajjhoharaŗ²ya½, s²samakkhan±d²su upanetabba½. Eraŗ¹amadhukas±sapaµµh²ni paµiggahetv± sace t±ni bhajjitv± tela½ karoti, tadahu purebhattampi s±misa½ na vaµµati, s±ma½p±kat± hoti. Sace abhajjitv± karoti, tadahu purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya nir±misameva vaµµati, paribhuńjitabbavatth³na½ y±vaj²vikatt± savatthukappaµiggahaŗe doso natth²ti. Telaggahaŗatth±ya eraŗ¹akaµµhi-±d²ni paµiggahetv± satt±ha½ atikk±mayato dukkaµa½. Tath± p±¼iya½ an±gat±ni adassit±ni kosambakakusumbh±d²na½ tel±ni.
Id±ni madhuvikati½ dassetu½ “khudd±bhamaramadhukari-makkhik±hi katan”ti vutta½. Tattha (p±r±. aµµha. 2.623) khudd±ti khuddamakkhik±. Bhamar±ti mah±bhamaramakkhik± Daŗ¹akesu madhukar± madhukarimakkhik± n±ma. Et±hi t²hi makkhik±hi kata½ madhu n±m±ti attho. “Madhu n±ma makkhik±madh³”ti p±¼iya½ (p±r±. 623; p±ci. 260) vuttatt± ańńehi tumbaµak±d²hi kata½ satt±hak±lika½ na hot²ti veditabba½.
Id±ni ph±ŗita½ dassetu½ “ras±di-ucchuvikati, pakk±pakk± ca ph±ŗitan”ti ±ha. Pakk± ca apakk± ca ras±di-ucchuvikati ph±ŗitanti attho. Madhukapupphaph±ŗita½ purebhatta½ s±misa½ vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva vaµµati. Tassa satt±h±tikkame dukkaµa½. Cińcaph±ŗitańca ambaph±ŗitańca y±vak±likameva.
91. Id±ni etesu vas±telassa odissa anuńń±tatt± ta½ visu½ uddharitv± dassetu½ “savatthupakk± s±ma½ v±”ti-±dim±ha. Sattavidhańhi (p±r±. aµµha. 2.623) odissa½ n±ma by±dhodissa½ puggalodissa½ k±lodissa½ samayodissa½ desodissa½ vasodissa½ bhesajjodissanti.
Tattha “anuj±n±mi, bhikkhave, amanussik±b±dhe ±makama½sa½ ±makalohitan”ti (mah±va. 264) vutta½, ida½ by±dhodissa½ n±ma. Ettha pana k±lepi vik±lepi kappiy±kappiyama½salohita½ vaµµati. “Anuj±n±mi, bhikkhave, romanthakassa romanthanan”ti (c³¼ava. 273) eva½ anuńń±ta½ puggalodissa½ n±ma. “Anuj±n±mi, bhikkhave, catt±ri mah±vikaµ±ni d±tu½ g³tha½ mutta½ ch±rika½ mattikan”ti (mah±va. 268) eva½ sappadaµµhak±le appaµiggahitaka½ anuńń±ta½ k±lodissa½ n±ma. Gaŗabhojan±di samayodissa½ n±ma. GaŗaŖgaŗ³p±han±ni desodissa½ n±ma. Vasodissa½ n±ma “anuj±n±mi, bhikkhave, vas±ni bhesajj±n²”ti (mah±va. 262) eva½ vas±n±mena anuńń±ta½. Ta½ µhapetv± manussavasa½ sabbesa½ kappiy±kappiyavas±na½ tela½ ta½tadatthik±na½ telaparibhogena paribhuńjitu½ vaµµati. Bhesajjodissa½ n±ma “anuj±n±mi, bhikkhave, t±ni pańca bhesajj±n²”ti (mah±va. 261) eva½ bhesajjan±mena vutt±ni sappi-±d²ni pańca.
Yath± pana kh²radadhi-±d²hi pakkatela½ pacch±bhatta½ na vaµµati, na evamida½. Ida½ pana tela½ savatthukapakkampi vaµµati, ta½ dassetu½ “savatthupakk± s±ma½ v±”ti vutta½. Vasa½ oloketv± “savatthupakk±”ti vutta½. S±ma½ pakk± v±ti attho. Yath± savatthukappaµiggahitatt± s±ma½pakkatt± dadhi-±d²hi pakkatela½ attan± kata½ purebhattampi na vaµµati, na evamida½. Ida½ pana attan± savatthukapakkampi purebhattampi pacch±bhattampi vaµµat²ti attho. Ettha pana k±raŗ³pac±rena vas±tela½ “vas±”ti vutta½.
K±leti purebhattak±le parehi v± attan± v± pakk±ti attho. Pacch±bhatta½ pana pacitu½ na vaµµati “k±le paµiggahita½ k±le nippakka½ k±le sa½saµµhan”ti (mah±va. 262) vuttatt±. Tasm± “k±le”ti vutta½. Yo pana vik±le paµiggahetv± vik±le pacitv± vik±le pariss±vetv± paribhuńjati, so t²ŗi dukkaµ±ni ±pajjati.
Am±nus±ti ettha (mah±va. 262) pana acchavas±d²na½ anuńń±tatt± µhapetv± manussavasa½ sabbesa½ akappiyama½s±na½ vas± anuńń±t±ti veditabb±. Ma½sesu hi manussahatthima½s±d²ni dasa ma½s±ni paµikkhitt±ni, vas± pana ek± manussavas± eva.
Anupasampannena (p±r±. aµµha. 2.623) katanibbaµµitavas±tela½ purebhatta½ paµiggahita½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva vaµµati. Ya½ panettha sukhumarajasadisa½ ma½sa½ v± nh±ru v± aµµhi v± lohita½ v±, ta½ abboh±rika½. Sace saya½ karoti, purebhatta½ paµiggahetv± pacitv± pariss±vetv± satt±ha½ nir±misameva paribhuńjitabba½. Nir±misaparibhogańhi sandh±ya ida½ vutta½ “k±le paµiggahita½ k±le nippakka½ k±le sa½saµµha½ telaparibhogena paribhuńjitun”ti (mah±va. 262). Ańńesanti sappi-±d²na½. Vatthunti y±vak±likabh³ta½ vatthu½. Y±vak±likavatth³na½ vatthu½ na paceti sambandho.
92. Id±ni y±vaj²vikavikati½ dassetu½ “halidd²”ti-±di vutta½. Tatth±yamanutt±napadattho (mah±va. 263; p±ci. aµµha. 248-249)– pańcam³l±dikańc±p²ti ettha dvipańcam³lena saddhi½ ańń±nipi taggatik±ni m³labhesajj±ni gahit±n²ti ń±tabba½.
93-5. Bi¼aŖg±d²ni phalabhesajj±ni. Tattha (mah±va. 263) goµµhaphalanti madanaphalanti vadanti. Kapp±s±d²na½ paŗŗanti sambandho. Ime pana vuttappak±r± m³labhesajjaphalabhesajjapaŗŗabhesajjavasena vutt± sabbe kappiy±. Imesa½ pupphaphalapaŗŗam³l± sabbepi kappiy± y±vaj²vik±yeva. Żhapetv± ucchuniyy±sa½ sabbo ca niyy±so sarasańca ucchuja½ taca½ µhapetv± sabbo ca tacoti sambandho.
96. Madhun± (p±r±. aµµha. 2.623) amakkhita½ suddhasitthańca. Madhumakkhita½ pana satt±hak±likameva. Yańca kińc²ti odana½ ma½sa½ aµµhi-±d²n²ti attho.
97. “Y±ni v± panańń±nipi atthi neva kh±dan²ye kh±dan²yattha½ pharanti, na bhojan²ye bhojan²yattha½ pharanti, t±ni paµiggahetv± y±vaj²va½ pariharitu½, sati paccaye paribhuńjitu½ asati paccaye paribhuńjantassa ±patti dukkaµass±”ti (mah±va. 263) vuttatt± “±h±ratthamas±dhenta½, sabba½ ta½ y±vaj²vikan”ti vutta½.
98. Sabbass±ti gil±nass±pi agil±nassap²ti attho. K±likattayanti y±vak±lika½ vajjetv± avasesa½ sati paccaye vik±le kappat²ti attho.
99. Janayantubhoti janayanti ubho. Ki½ vutta½ hoti? Y±vak±likay±mak±likasaŖkh±t± ubho k±lik± attano k±lamatikkamitv± paribhutt± p±citti½ janayant²ti attho. Kińca bhiyyo (mah±va. 274; mah±va. aµµha. 274; kaŖkh±. aµµha. sannidhik±rakasikkh±padavaŗŗan±)– ubhopi panete akappiyakuµiya½ vutt± antovuttha½ dukkaµańca, punadivase paribhuńjato sannidhi½ p±cittiyańca janayant²ti attho.
100. An±ru¼heti p±¼iya½ an±gate manussasappi-±dimh²ti attho.
101. Nissaµµhaladdhanti (p±r±. 624) vinayakamma½ katv± puna laddhanti attho. Vikappentassa satt±heti satt±habbhantare s±maŗerassa “ida½ sappi½ telan”ti-±din± nayena n±ma½ gahetv± “tuyha½ vikappem²”ti v± “itthann±massa vikappem²”ti v± sammukh±pi v± parammukh±pi v± vikappentassa an±patt²ti sambandho. P±¼iya½ pana “an±patti antosatt±he adhiµµheti, vissajjeti, nassati, vinassati, ¹ayhati, acchinditv± gaŗhanti, viss±sa½ gaŗhant²”ti (p±r±. 625) ettakameva vutta½, “vikappem²”ti ida½ pana natthi. Kińc±pi natthi, atha kho “anadhiµµhite adhiµµhitasańń² nissaggiya½ p±cittiya½, avikappite vikappitasańń² nissaggiya½ p±cittiyan”ti (p±r±. 624) ±pattiv±re ±gatatt± therena dassita½. Ta½ dassenten±pi sace upasampannassa vikappeti, attano eva santaka½ hoti, paµiggahaŗampi na vijahati, tasm± upasampannavasena adassetv± anupasampannavasena dassita½. Tassa hi vikappite paµiggahaŗampi vijahati, ±pattipi na hot²ti. Adhiµµhatoti abbhańjan±d²ni adhiµµhahantassa an±patt²ti attho. Sace pana satt±habbhantare nirapekkho hutv± anupasampannassa pariccajati, pariccattatt± an±patti, itarassa ca appaµiggahitatt± ubhinnampi k±yikaparibhogo vaµµati. Anissaggiyatt± pana b±hiraparibhogena vaµµati. “T±ni paµiggahetv± satt±haparama½ sannidhik±raka½ paribhuńjitabb±n²”ti (p±r±. 623) eva½ niyametv± anuńń±tatt± vutta½ “ańńassa dadatopi ca an±patt²”ti.
102. Sabbh±vanti attano sabh±va½. Yasm± g±h±payanti, tasm± evamud²ritanti vuttanti attho. Id±ni vakkham±na½ sandh±ya “evan”ti vutta½.
103-5. Satt±ha½ y±vaj²vikanti (mah±va. 305; mah±va. aµµha. kaŖkh±. aµµha. sannidhik±rakasikkh±padavaŗŗan±) satt±hak±likańca y±vaj²vikańc±ti attho. Ki½ vutta½ hoti? Satt±hak±likay±vaj²vikadvaya½ sesak±likasammissa½ sambhinnarasa½ katv± paribhuńjato sannidhip±citti hot²ti ud²ritanti. Tadahu paµiggahita½ tadahev±ti attho. Sesanti satt±hak±likay±vaj²vikadvaya½. Itaranti y±vaj²vika½. Pure paµiggahita½ v± hotu, tadahu v± paµiggahita½, y±vaj²vika½ satt±hak±likena satt±ha½ kappat²ti veditabba½. “Y±vak±likena, bhikkhave, y±mak±lika½, satt±hak±lika½, y±vaj²vika½ tadahu paµiggahita½ k±le kappati, no vik±le. Y±mak±likena, bhikkhave, satt±hak±lika½, y±vaj²vika½ tadahu paµiggahita½ y±me kappati, y±m±tikkante na kappati. Satt±hak±likena, bhikkhave, y±vaj²vika½ paµiggahita½ satt±ha½ kappati, satt±h±tikkante na kappat²”ti hi bhesajjakkhandhake (mah±va. 305) vutta½. Ettha pana “tadahu paµiggahitan”ti visesavacanassa natthit±ya pure paµiggahitampi vaµµat²ti siddhanti. K±likavinicchayo.

K±likaniddesavaŗŗan± niµµhit±.